The Supremacy of the Son of God

¹⁵ The Son is the image^(A) of the invisible God,^(B) the firstborn^(C) over all creation. ¹⁶ For in him all things were created:^(D) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;^(E) all things have been created through him and for him.^{(F) 17} He is before all things,^(G) and in him all things hold together. ¹⁸ And he is the head^(H) of the body, the church;^(I) he is the beginning and the firstborn^(J) from among the dead,^(K) so that in everything he might have the supremacy. ¹⁹ For God was pleased^(L) to have all his fullness^(M) dwell in him,

²⁰ But Christ has indeed been raised from the dead,^(A) the firstfruits^(B) of those who have fallen asleep.^{(C) 21} For since death came through a man,^(D) the resurrection of the dead^(E) comes also through a man. ²² For as in Adam all die, so in Christ all will be made alive.^{(F) 23} But each in turn: Christ, the firstfruits;^(G) then, when he comes,^(H) those who belong to him.^{(I) 24} Then the end will come, when he hands over the kingdom^(J) to God the Father after he has destroyed all dominion, authority and power.^{(K) 25} For he must reign^(L) until he has put all his enemies under his feet.^{(M) 26} The last enemy to be destroyed is death.^{(N) 27} For he “has put everything under his feet.”^[a](O) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.^{(P) 28} When he has done this, then the Son himself will be made subject to him who put everything under him,^(Q) so that God may be all in all.^(R)