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Em Corinto

18 Depois disto, Paulo saiu de Atenas e foi para Corinto, onde conheceu um judeu chamado Áquila, nascido no Ponto e que chegara recentemente da Itália com a sua mulher, Priscila. Tinham sido expulsos da Itália, quando Cláudio César ordenou que todos os judeus saíssem de Roma. Paulo vivia e trabalhava com eles, pois, como ele próprio, tinham o ofício de fazer tendas.

Todos os sábados Paulo ia para a sinagoga, tentando convencer tanto judeus como gregos. Depois de Silas e Timóteo chegarem da Macedónia, Paulo passava o seu tempo a pregar e a provar aos judeus que Jesus era o Cristo. Mas quando os judeus se lhe opuseram e o insultaram, Paulo sacudiu a sua capa em sinal de protesto e disse: “Vocês recusam-se a aceitar e permanecem perdidos! Pois agora a responsabilidade é inteiramente vossa[a]. Quanto a mim, estou inocente do que vier a acontecer-vos e passarei a ir pregar aos gentios.”

Depois disto, ficou em casa de Tito Justo, que adorava a Deus e vivia ao lado da sinagoga. Crispo, líder da sinagoga, e toda a sua casa creram no Senhor. E muitas outras pessoas em Corinto que o ouviram creram e foram batizadas.

Certa noite, o Senhor falou a Paulo numa visão: “Nada receies! Fala! Não desistas! 10 Estou contigo e ninguém te pode fazer mal. Há nesta cidade muita gente que me pertence.” 11 Assim, Paulo ficou ali mais um ano e meio, ensinando a palavra de Deus.

12 Contudo, quando Gálio se tornou governador da Acaia, os judeus uniram-se contra Paulo e levaram-no à presença do governador para ser julgado, 13 acusando-o: “Este convence os homens a adorarem a Deus de uma forma contrária à lei.” 14 Todavia, justamente quando Paulo ia começar a sua defesa, Gálion voltou-se para os acusadores e disse-lhes: “Escutem, judeus! Se neste caso houvesse matéria de crime, ver-me-ia obrigado a ouvir-vos. 15 Mas uma vez que se trata de uma questão de palavras e nomes, e da vossa Lei judaica, encarreguem-se vocês do caso. Não estou interessado em ser juiz dessas coisas.” 16 E expulsou-os do tribunal. 17 Então agarraram em Sóstenes, o líder da sinagoga, e espancaram-no diante do tribunal, mas Gálion não ligou a menor importância.

Priscila, Áquila e Apolo

18 Paulo ficou na cidade de Corinto ainda vários dias e, despedindo-se dos cristãos, embarcou para a costa da Síria, levando consigo Priscila e Áquila. Em Cencreia tinha rapado a cabeça, de acordo com o costume judaico, pois fizera um voto. 19 Chegado ao porto de Éfeso, deixou os outros em Éfeso, foi à sinagoga e ali argumentou com os judeus sobre o evangelho. 20 Estes pediram-lhe que ficasse mais alguns dias, mas Paulo não aceitou a proposta. 21 “Tenho forçosamente de estar em Jerusalém para as festas”, disse. No entanto, prometeu regressar mais tarde a Éfeso, se Deus o permitisse. E assim continuou a viagem. 22 A próxima paragem foi no porto de Cesareia. Dali, foi visitar a igreja em Jerusalém, seguindo depois para Antioquia. 23 Após passar ali algum tempo, tornou a partir para a província da Ásia, atravessando a Galácia e a Frígia, visitando todos os discípulos, animando-os.

24 Sucedeu que acabara de chegar a Éfeso, vindo de Alexandria no Egito, um judeu chamado Apolo, que conhecia bem as Escrituras. 25 Tinha sido instruído sobre o caminho do Senhor e falava e ensinava os outros com grande entusiasmo no espírito e com exatidão acerca de Jesus. Contudo, conhecia apenas o batismo de João. 26 Quando Priscila e Áquila o ouviram pregar com ousadia na sinagoga, convidaram-no para a sua casa e explicaram-lhe mais exatamente o caminho de Deus.

27 Apolo tinha a intenção de ir à Acaia, ideia que os discípulos encorajaram. Escreveram, até, aos cristãos dessa região, recomendando-lhes que o aceitassem com agrado. Chegado à Acaia, Apolo ajudou grandemente os que tinham recebido a fé através da graça, 28 pois derrubava com poder todos os argumentos dos judeus em debate público, mostrando pelas Escrituras que Jesus era, de facto, o Cristo.

Footnotes

  1. 18.6 Literalmente, que o vosso sangue caia sobre a vossa própria cabeça.

Corinth

18 1-4 After Athens, Paul went to Corinth. That is where he discovered Aquila, a Jew born in Pontus, and his wife, Priscilla. They had just arrived from Italy, part of the general expulsion of Jews from Rome ordered by Claudius. Paul moved in with them, and they worked together at their common trade of tentmaking. But every Sabbath he was at the meeting place, doing his best to convince both Jews and Greeks about Jesus.

5-6 When Silas and Timothy arrived from Macedonia, Paul was able to give all his time to preaching and teaching, doing everything he could to persuade the Jews that Jesus was in fact God’s Messiah. But no such luck. All they did was argue contentiously and contradict him at every turn. Totally exasperated, Paul had finally had it with them and gave it up as a bad job. “Have it your way, then,” he said. “You’ve made your bed; now lie in it. From now on I’m spending my time with the other nations.”

7-8 He walked out and went to the home of Titius Justus, a God-fearing man who lived right next to the Jews’ meeting place. But Paul’s efforts with the Jews weren’t a total loss, for Crispus, the meeting-place president, put his trust in the Master. His entire family believed with him.

8-11 In the course of listening to Paul, a great many Corinthians believed and were baptized. One night the Master spoke to Paul in a dream: “Keep it up, and don’t let anyone intimidate or silence you. No matter what happens, I’m with you and no one is going to be able to hurt you. You have no idea how many people I have on my side in this city.” That was all he needed to stick it out. He stayed another year and a half, faithfully teaching the Word of God to the Corinthians.

12-13 But when Gallio was governor of Achaia province, the Jews got up a campaign against Paul, hauled him into court, and filed charges: “This man is seducing people into acts of worship that are illegal.”

14-16 Just as Paul was about to defend himself, Gallio interrupted and said to the Jews, “If this was a matter of criminal conduct, I would gladly hear you out. But it sounds to me like one more Jewish squabble, another of your endless hairsplitting quarrels over religion. Take care of it on your own time. I can’t be bothered with this nonsense,” and he cleared them out of the courtroom.

17 Now the street rabble turned on Sosthenes, the new meeting-place president, and beat him up in plain sight of the court. Gallio didn’t raise a finger. He could not have cared less.

Ephesus

18 Paul stayed a while longer in Corinth, but then it was time to take leave of his friends. Saying his good-byes, he sailed for Syria, Priscilla and Aquila with him. Before boarding the ship in the harbor town of Cenchrea, he had his head shaved as part of a vow he had taken.

19-21 They landed in Ephesus, where Priscilla and Aquila got off and stayed. Paul left the ship briefly to go to the meeting place and preach to the Jews. They wanted him to stay longer, but he said he couldn’t. But after saying good-bye, he promised, “I’ll be back, God willing.”

21-22 From Ephesus he sailed to Caesarea. He greeted the church there, and then went on to Antioch, completing the journey.

23 After spending a considerable time with the Antioch Christians, Paul set off again for Galatia and Phrygia, retracing his old tracks, one town after another, putting fresh heart into the disciples.

24-26 A man named Apollos came to Ephesus. He was a Jew, born in Alexandria, Egypt, and a terrific speaker, eloquent and powerful in his preaching of the Scriptures. He was well-educated in the way of the Master and fiery in his enthusiasm. Apollos was accurate in everything he taught about Jesus up to a point, but he only went as far as the baptism of John. He preached with power in the meeting place. When Priscilla and Aquila heard him, they took him aside and told him the rest of the story.

27-28 When Apollos decided to go on to Achaia province, his Ephesian friends gave their blessing and wrote a letter of recommendation for him, urging the disciples there to welcome him with open arms. The welcome paid off: Apollos turned out to be a great help to those who had become believers through God’s immense generosity. He was particularly effective in public debate with the Jews as he brought out proof after convincing proof from the Scriptures that Jesus was in fact God’s Messiah.