The lion(A) has roared(B)
    who will not fear?
The Sovereign Lord has spoken—
    who can but prophesy?(C)

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He said:

“The Lord roars(A) from Zion
    and thunders(B) from Jerusalem;(C)
the pastures of the shepherds dry up,
    and the top of Carmel(D) withers.”(E)

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Preparations for Building the Temple(A)

[a]When Hiram(B) king of Tyre heard that Solomon had been anointed king to succeed his father David, he sent his envoys to Solomon, because he had always been on friendly terms with David.

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Footnotes

  1. 1 Kings 5:1 In Hebrew texts 5:1-18 is numbered 5:15-32.

12 The Lord gave Solomon wisdom,(A) just as he had promised him. There were peaceful relations between Hiram and Solomon, and the two of them made a treaty.(B)

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30 Ahab son of Omri did more(A) evil in the eyes of the Lord than any of those before him. 31 He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married(B) Jezebel daughter(C) of Ethbaal king of the Sidonians, and began to serve Baal(D) and worship him.

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13 “What kind of towns are these you have given me, my brother?” he asked. And he called them the Land of Kabul,[a](A) a name they have to this day.

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Footnotes

  1. 1 Kings 9:13 Kabul sounds like the Hebrew for good-for-nothing.

True Fasting

58 “Shout it aloud,(A) do not hold back.
    Raise your voice like a trumpet.(B)
Declare to my people their rebellion(C)
    and to the descendants of Jacob their sins.(D)
For day after day they seek(E) me out;
    they seem eager to know my ways,
as if they were a nation that does what is right
    and has not forsaken(F) the commands of its God.
They ask me for just decisions
    and seem eager for God to come near(G) them.
‘Why have we fasted,’(H) they say,
    ‘and you have not seen it?
Why have we humbled(I) ourselves,
    and you have not noticed?’(J)

“Yet on the day of your fasting, you do as you please(K)
    and exploit all your workers.
Your fasting ends in quarreling and strife,(L)
    and in striking each other with wicked fists.
You cannot fast as you do today
    and expect your voice to be heard(M) on high.
Is this the kind of fast(N) I have chosen,
    only a day for people to humble(O) themselves?
Is it only for bowing one’s head like a reed(P)
    and for lying in sackcloth and ashes?(Q)
Is that what you call a fast,
    a day acceptable to the Lord?

“Is not this the kind of fasting(R) I have chosen:
to loose the chains of injustice(S)
    and untie the cords of the yoke,
to set the oppressed(T) free
    and break every yoke?(U)
Is it not to share your food with the hungry(V)
    and to provide the poor wanderer with shelter(W)
when you see the naked, to clothe(X) them,
    and not to turn away from your own flesh and blood?(Y)
Then your light will break forth like the dawn,(Z)
    and your healing(AA) will quickly appear;
then your righteousness[a](AB) will go before you,
    and the glory of the Lord will be your rear guard.(AC)
Then you will call,(AD) and the Lord will answer;(AE)
    you will cry for help, and he will say: Here am I.

“If you do away with the yoke of oppression,
    with the pointing finger(AF) and malicious talk,(AG)
10 and if you spend yourselves in behalf of the hungry
    and satisfy the needs of the oppressed,(AH)
then your light(AI) will rise in the darkness,
    and your night will become like the noonday.(AJ)
11 The Lord will guide(AK) you always;
    he will satisfy your needs(AL) in a sun-scorched land(AM)
    and will strengthen(AN) your frame.
You will be like a well-watered garden,(AO)
    like a spring(AP) whose waters never fail.
12 Your people will rebuild the ancient ruins(AQ)
    and will raise up the age-old foundations;(AR)
you will be called Repairer of Broken Walls,(AS)
    Restorer of Streets with Dwellings.

13 “If you keep your feet from breaking the Sabbath(AT)
    and from doing as you please on my holy day,
if you call the Sabbath a delight(AU)
    and the Lord’s holy day honorable,
and if you honor it by not going your own way
    and not doing as you please or speaking idle words,(AV)
14 then you will find your joy(AW) in the Lord,
    and I will cause you to ride in triumph on the heights(AX) of the land
    and to feast on the inheritance(AY) of your father Jacob.”
For the mouth of the Lord has spoken.(AZ)

Footnotes

  1. Isaiah 58:8 Or your righteous One

21 “Do not mistreat or oppress a foreigner,(A) for you were foreigners(B) in Egypt.

22 “Do not take advantage of the widow or the fatherless.(C) 23 If you do and they cry out(D) to me, I will certainly hear their cry.(E) 24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.(F)

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“Is not this the kind of fasting(A) I have chosen:
to loose the chains of injustice(B)
    and untie the cords of the yoke,
to set the oppressed(C) free
    and break every yoke?(D)
Is it not to share your food with the hungry(E)
    and to provide the poor wanderer with shelter(F)
when you see the naked, to clothe(G) them,
    and not to turn away from your own flesh and blood?(H)

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A father to the fatherless,(A) a defender of widows,(B)
    is God in his holy dwelling.(C)

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Jesus Honors a Syrophoenician Woman’s Faith(A)

24 Jesus left that place and went to the vicinity of Tyre.[a](B) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(C) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

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Footnotes

  1. Mark 7:24 Many early manuscripts Tyre and Sidon

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