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The Journey to Rome[a]

Chapter 27

Paul’s Voyage toward Rome. When it was decided that we[b] should sail for Italy, Paul and some other prisoners were handed over to Julius, a centurion of the Augustan cohort. We embarked on a ship from Adramyttium[c] that was about to sail to ports in the province of Asia, and we put out to sea, accompanied by Aristarchus, a Macedonian from Thessalonica.

On the next day, we landed at Sidon,[d] and Julius was considerate enough to allow Paul to visit his friends there and be cared for by them. From there, we put out to sea again and sailed around the sheltered side of Cyprus because of the headwinds. Then, crossing the open sea off the coast of Cilicia and Pamphylia, we reached Myra in Lycia.[e]

Storm and Shipwreck. There the centurion found an Alexandrian ship[f] that was bound for Italy and put us on board. For a good many days, we made little headway, and we experienced difficulty in reaching Cnidus.[g] Then, as the wind continued to pose difficulties, we sailed for the sheltered side of Crete off Salmone. We moved along the coast with difficulty and reached a place called Fair Havens,[h] near the city of Lasea.

Much time had already been lost, and sailing had now become hazardous, since the time of the Fast[i] had already gone by. Therefore, Paul gave them this warning, 10 “Men, I can see that this voyage will be fraught with danger and involve heavy losses, not only of the ship and the cargo but also of our lives.”

11 However, the centurion paid more attention to the advice of the captain and of the ship’s owner than to what Paul said. 12 Since the harbor was unsuitable for spending the winter, the majority were in favor of putting out to sea from there, in the hope that they could reach Phoenix,[j] a harbor of Crete facing southwest and northwest, and spend the winter there.

13 When a gentle southerly breeze began to blow, they thought that they would be able to achieve their objective. They weighed anchor and began to sail past Crete, hugging the shore. 14 But before long a violent wind, called a northeaster, swept down on them. 15 Since the ship was caught up in it, we had to give way to the wind and let ourselves be driven along.

16 As we passed along the sheltered side of a small island called Cauda,[k] we managed with some difficulty to secure the ship’s lifeboat. 17 After hoisting it up, they used cables to undergird the ship. Then, afraid of running aground on the shallows of Syrtis,[l] they lowered the sea anchor and so let themselves drift.

18 We were being pounded so violently by the storm that on the next day they began to throw the cargo overboard. 19 Then on the third day, they threw the ship’s gear overboard with their own hands. 20 For many days, neither the sun nor the stars could be seen, and the storm continued to rage until we finally abandoned all hope of being saved.

21 When they all had gone without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete. Then you would have avoided all this damage and loss. 22 I urge you now to keep up your courage. There will be no loss of life among you. Only the ship will be lost.

23 “Last night an angel of the God to whom I belong and whom I serve appeared to me, 24 and he said, ‘Do not be afraid, Paul. You shall appear before Caesar. Furthermore, for your sake God has granted safety to all those who are sailing with you.’ 25 Therefore, men, keep up your courage. I have complete trust in God that what he told me will be fulfilled. 26 But we will run aground on some island.”

27 On the fourteenth night, we were still drifting across the Adriatic Sea.[m] About midnight, the sailors began to suspect that they were nearing land, 28 so they took soundings and found that the water was twenty feet deep. A little farther on they again took soundings and found fifteen feet.

29 Fearing that we might run aground on the rocks, they let down four anchors from the stern and prayed for daylight to come. 30 The sailors then tried to abandon ship. They had already lowered the lifeboat into the sea, on the pretext that they were going to lower some anchors from the bow. 31 But Paul said to the centurion and the soldiers, “Unless these men stay[n] with the ship, you cannot be saved.” 32 Then the soldiers cut the ropes of the lifeboat and set it adrift.

33 Just before daybreak, Paul urged all of them to take some food, saying, “This is the fourteenth day that you have been in suspense, going hungry and eating nothing. 34 Therefore, I beg you to take some food. You need it to survive. Not one of you will lose even a hair of his head.”

35 After he had said this, he took bread, gave thanks to God in front of them all, broke it, and began to eat. 36 Then they were all encouraged and began to eat. 37 Altogether, there were two hundred and seventy-six persons on board. 38 After they had eaten as much as they wanted they lightened the ship by throwing the grain into the sea.

39 In the morning, they did not recognize the land, but they sighted a bay with a sandy beach, and they decided to run the ship aground on this if they could. 40 And so they cut loose the anchors and left them in the sea. At the same time, they loosened the ropes that held the rudders. Then, hoisting the foresail to the wind, they made for the beach. 41 But they struck a reef, and the vessel ran aground. The bow became stuck and remained unmovable, while the stern was broken to pieces by the pounding of the waves.

42 The soldiers decided to kill the prisoners lest any of them might swim away and escape. 43 However, the centurion was determined to spare Paul’s life, and he prevented them from carrying out their plan. He ordered those who could swim to jump overboard first and make for land, 44 while the rest were to follow either on planks or on pieces of wreckage from the ship. In this way, all were brought safely to land.

Chapter 28

Paul at Malta. Once we had made our way to safety, we learned that the island was called Malta.[o] The natives[p] treated us with unusual kindness. Since it had begun to rain and was cold, they lit a bonfire and welcomed all of us around it.

Paul had gathered an armful of sticks and put them on the fire when a viper, driven out by the heat, attached itself to his hand. On seeing the snake hanging from his hand, the natives said to one another, “This man must be a murderer. Although he escaped from the sea, Justice[q] has not allowed him to live.”

However, he shook off the snake into the fire and suffered no harm. They were expecting him to swell up or drop dead, but after waiting for a long time and seeing nothing unusual happen to him, they changed their minds and began to say that he was a god.

In the vicinity of that place there were lands belonging to the leading man of the island, whose name was Publius.[r] He received us and gave us his hospitality for three days. It so happened that this man’s father was sick with a fever and dysentery. Paul visited him and cured him by praying and laying hands on him. After this happened, the rest of the sick people on the island also came and were cured. 10 They honored us with many marks of respect, and when we were about to set sail, they put on board all the supplies we needed.

11 From Malta to Rome. Three months later,[s] we set sail on a ship that had wintered at the island. The ship was from Alexandria, with the Dioscuri as its figurehead. 12 We landed at Syracuse[t] and spent three days there. 13 Then we sailed along the coast and came to Rhegium.[u] After one day there, a south wind came up, and we reached Puteoli in two days.

14 In Puteoli, we found some brethren, and we were invited to stay with them for seven days. And so we came to Rome. 15 When the brethren there learned of our arrival, they came out to meet us as far as the Forum of Appius[v] and the Three Taverns. On seeing them, Paul gave thanks to God, and his courage was strengthened.

Paul’s Activity at Rome[w]

Meetings with the Jewish Leaders. On his arrival in Rome, Paul was allowed to live by himself, with a soldier guarding him.[x] 17 Three days later, he called together the leaders of the Jews. When they had assembled, he said to them, “Brethren, although I have done nothing against our people or our ancestral customs, I was arrested in Jerusalem and handed over to the Romans. 18 After they had examined me, the Romans wanted to release me because they had found nothing against me that deserved the death penalty. 19 But the Jews objected, and I was compelled to appeal to Caesar, even though I had no accusation to make against my own nation. 20 This is the reason I have asked to see you and speak with you, for it is because of the hope of Israel that I wear these chains.”

21 They replied, “We have received no letters from Judea about you, nor have any of the brethren who arrived here reported or spoken anything evil about you. 22 But we would like to hear from you what you think, for all we know about this sect is that it is denounced everywhere.”

23 And so they agreed on a day to meet with him, and they came to his lodgings in great numbers. From early morning until evening, he presented his case to them, testifying to the kingdom of God and attempting to convince them about Jesus as he argued from both the Law of Moses and the Prophets. 24 Some were persuaded by what he had said, but others refused to believe.

25 Having failed to reach an agreement among themselves, they began to leave. Then Paul made his final statement, “How right the Holy Spirit was when he spoke to your ancestors through the prophet Isaiah, saying,

26 ‘Go to the people and say
You will indeed listen but never understand,
    and you will indeed look but never perceive.
27 For this people’s heart has become dull,
    their ears have been stopped up,
    and they have shut their eyes,
lest their eyes might see,
    their ears might hear,
    and their hearts might understand.
Then they would be converted,
    and I would heal them.’

28 “Therefore, let it be known to you that this salvation offered by God has been sent to the Gentiles, and they will listen.” [ 29 And when he had said this, the Jews departed, arguing vigorously among themselves.][y]

30 Conclusion—But Not an End.[z] Paul remained there in his lodgings for two full years at his own expense. He welcomed all who came to him, 31 and without hindrance he boldly proclaimed the kingdom of God and taught about the Lord Jesus Christ.

Footnotes

  1. Acts 27:1 A journey full of vicissitudes. For 15 days, the ship will drift from the coast of Crete to the island of Malta, without any planned direction because the mariners cannot rely on the stars or the sun, which supplied the only way of determining direction at that time (Acts 27:20). Paul very calmly takes control of the situation; he is used to the sea and has already experienced three shipwrecks (see 2 Cor 11:25).
    Paul evidently cannot think of founding a community on Malta, since it is a mere stopover, but he does effect cures. There are three more stopovers: Syracuse, Rhegium, and Puteoli. In the last-named place Paul has the joy of finding some brothers (Acts 28:13-14). In Rome, he finds a community of Christians of whose origin we know nothing, but which has already received from him the great Letter on salvation in Jesus Christ; the members of this community go to meet Paul at a place over 30 miles from the City (at the Forum of Appius and the Three Taverns, north of Terracina: Acts 28:15-16). He was, therefore, known and expected.
  2. Acts 27:1 This begins the final “we-section” in Acts (see note on Acts 16:9-15). Augustan cohort: a name identifying the Roman legion to which the centurion belonged.
  3. Acts 27:2 Adramyttium: a harbor on the west coast of the province of Asia.
  4. Acts 27:3 Sidon: a city 70 miles north of Caesarea.
  5. Acts 27:5 Myra in Lycia: an important harbor on the journey from Egypt to Rome as well as a prominent place for storing grain.
  6. Acts 27:6 Alexandrian ship: a ship traveling from Egypt to Rome with a cargo of grain.
  7. Acts 27:7 Cnidus: a city at the southeastern part of Asia Minor. A journey from Myra to Cnidus was 170 miles and required 10 to 15 days. Crete: an island 160 miles in length. Salmone: a promontory on the northeast tip of Crete.
  8. Acts 27:8 Fair Havens: a city midway on the southern coast of Crete. Lasea: a city about five miles from Fair Havens.
  9. Acts 27:9 The Fast: the fast that was called for on the Day of Atonement, i.e., either late September or early October. The season for sailing lasted from Pentecost (May-June) to Tabernacles (five days after the Fast). Sailing was regarded as hazardous after September 15 and as catastrophic after November 11.
  10. Acts 27:12 Phoenix: a city with a harbor that provided protection from storms.
  11. Acts 27:16 Cauda: a city about 23 miles from Crete.
  12. Acts 27:17 Syrtis: a sandy stretch of land off the coast of Tunis and Tripoli in North Africa.
  13. Acts 27:27 Adriatic Sea: the name was used generally for the seas between Italy, Greece, and Africa.
  14. Acts 27:31 Unless these men stay: Paul points out that if the sailors jump ship, the passengers will be unable to bring the vessel to shore by themselves and will perish.
  15. Acts 28:1 Malta: a port of the province of Sicily, though located 58 miles away from the island itself.
  16. Acts 28:2 Natives: literally, “barbarians”—which was the name the Greeks attached to all non-Greek speaking people.
  17. Acts 28:4 Justice: a personification of divine avenging justice.
  18. Acts 28:7 Publius: this local magistrate was the representative of the praetor of Sicily.
  19. Acts 28:11 Three months later: the time was probably February of the year 60. Dioscuri: i.e., Castor and Pollux, pagan divinities who protected seafarers.
  20. Acts 28:12 Syracuse: the most important city of Sicily, located on its east coast.
  21. Acts 28:13 Rhegium: a town of Italy located opposite Messina and close to the narrowest part of the strait that lies between Italy and Sicily. Puteoli: the chief port of Rome, located almost 200 miles from Rhegium in the northern part of Naples.
  22. Acts 28:15 Forum of Appius: a town 43 miles from Rome and known for its uncivilized behavior. Three Taverns: a town 33 miles from Rome.
  23. Acts 28:16 As he has done throughout the Book, Paul first contacts the Jews established in the city. He must clarify his situation with regard to this colony. And he must first of all proclaim the Gospel as the fulfillment of Israel’s Scriptures and its hope. The Jews see and hear, as the apostles did, but they choose not to understand because they do not make the connection from the past to the future. Henceforth, the Word will be directly addressed to the Gentiles without passing through the synagogue. Paul’s speech is a last appeal and a conclusion.

    16 
    We conclude from Acts that the movement of the Resurrection and Pentecost now enters freely into the whole universe. The limits of the old Israel have crumbled; the People of God gathers together all humanity.

  24. Acts 28:16 Though he lived in a house of his own choice, he was under house arrest during his stay in Rome.
  25. Acts 28:29 This verse is lacking in the oldest manuscripts.
  26. Acts 28:30 Luke knows that Paul died a martyr in Rome, but he does not speak of it, just as he says nothing of Peter’s activity after his deliverance from the hands of Herod. His purpose is not to give us a history of the Church but to show the spread of the Gospel down to the point of its free entry among all the peoples.
    According to the most popular view, Paul wrote the Captivity Letters (Ephesians, Colossians, Philippians, and Philemon) during this first Roman imprisonment. One tradition of the early Church also presupposes that Paul was set free after two years. Clement of Rome in his Epistle to the Corinthians (5:5-7) says that Paul went “to the end of the West,” i.e., that he carried out the missionary journey to Spain that he had planned (see Rom 15:24). This point is also attested by the Muratorian Fragment (lines 37-38) and by the apocryphal Acts of Peter (chs. 1 and 3).