28 It seemed good to the Holy Spirit(A) and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.(B) You will do well to avoid these things.

Farewell.

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22 Paul then stood up in the meeting of the Areopagus(A) and said: “People of Athens! I see that in every way you are very religious.(B) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(C)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(D) is the Lord of heaven and earth(E) and does not live in temples built by human hands.(F) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(G) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(H) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(I) 28 ‘For in him we live and move and have our being.’[a](J) As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(K) 30 In the past God overlooked(L) such ignorance,(M) but now he commands all people everywhere to repent.(N) 31 For he has set a day when he will judge(O) the world with justice(P) by the man he has appointed.(Q) He has given proof of this to everyone by raising him from the dead.”(R)

32 When they heard about the resurrection of the dead,(S) some of them sneered, but others said, “We want to hear you again on this subject.”

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Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus

18 In the first place, I hear that when you come together as a church, there are divisions(A) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(B)

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But I am afraid that just as Eve was deceived by the serpent’s cunning,(A) your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached,(B) or if you receive a different spirit(C) from the Spirit you received, or a different gospel(D) from the one you accepted, you put up with it(E) easily enough.

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No Other Gospel

I am astonished that you are so quickly deserting the one who called(A) you to live in the grace of Christ and are turning to a different gospel(B) which is really no gospel at all. Evidently some people are throwing you into confusion(C) and are trying to pervert(D) the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you,(E) let them be under God’s curse!(F)

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Faith or Works of the Law

You foolish(A) Galatians!(B) Who has bewitched you?(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.(D) I would like to learn just one thing from you: Did you receive the Spirit(E) by the works of the law,(F) or by believing what you heard?(G) Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a] Have you experienced[b] so much in vain—if it really was in vain? So again I ask, does God give you his Spirit and work miracles(H) among you by the works of the law, or by your believing what you heard?(I)

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Footnotes

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Galatians 3:4 Or suffered

14 Then we will no longer be infants,(A) tossed back and forth by the waves,(B) and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.(C) 15 Instead, speaking the truth in love,(D) we will grow to become in every respect the mature body of him who is the head,(E) that is, Christ.

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We know that the law is good(A) if one uses it properly. We also know that the law is made not for the righteous(B) but for lawbreakers and rebels,(C) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(D) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(E)

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16 Watch your life and doctrine closely. Persevere in them, because if you do, you will save(A) both yourself and your hearers.

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And the things you have heard me say(A) in the presence of many witnesses(B) entrust to reliable people who will also be qualified to teach others. Join with me in suffering,(C) like a good soldier(D) of Christ Jesus. No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. Similarly, anyone who competes as an athlete does not receive the victor’s crown(E) except by competing according to the rules.

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Since an overseer(A) manages God’s household,(B) he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.(C) Rather, he must be hospitable,(D) one who loves what is good,(E) who is self-controlled,(F) upright, holy and disciplined. He must hold firmly(G) to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine(H) and refute those who oppose it.

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The Sin and Doom of Ungodly People

Dear friends,(A) although I was very eager to write to you about the salvation we share,(B) I felt compelled to write and urge you to contend(C) for the faith(D) that was once for all entrusted to God’s holy people.(E)

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