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In Thessalonica

17 When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica,(A) where there was a Jewish synagogue. As was his custom, Paul went into the synagogue,(B) and on three Sabbath(C) days he reasoned with them from the Scriptures,(D) explaining and proving that the Messiah had to suffer(E) and rise from the dead.(F) “This Jesus I am proclaiming to you is the Messiah,”(G) he said. Some of the Jews were persuaded and joined Paul and Silas,(H) as did a large number of God-fearing Greeks and quite a few prominent women.

But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city.(I) They rushed to Jason’s(J) house in search of Paul and Silas in order to bring them out to the crowd.[a] But when they did not find them, they dragged(K) Jason and some other believers(L) before the city officials, shouting: “These men who have caused trouble all over the world(M) have now come here,(N) and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.”(O) When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason(P) and the others post bond and let them go.

In Berea

10 As soon as it was night, the believers sent Paul and Silas(Q) away to Berea.(R) On arriving there, they went to the Jewish synagogue.(S) 11 Now the Berean Jews were of more noble character than those in Thessalonica,(T) for they received the message with great eagerness and examined the Scriptures(U) every day to see if what Paul said was true.(V) 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.(W)

13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea,(X) some of them went there too, agitating the crowds and stirring them up. 14 The believers(Y) immediately sent Paul to the coast, but Silas(Z) and Timothy(AA) stayed at Berea. 15 Those who escorted Paul brought him to Athens(AB) and then left with instructions for Silas and Timothy to join him as soon as possible.(AC)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(AD) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(AE) about Jesus and the resurrection.(AF) 19 Then they took him and brought him to a meeting of the Areopagus,(AG) where they said to him, “May we know what this new teaching(AH) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(AI) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(AJ) and said: “People of Athens! I see that in every way you are very religious.(AK) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(AL)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(AM) is the Lord of heaven and earth(AN) and does not live in temples built by human hands.(AO) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(AP) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(AQ) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(AR) 28 ‘For in him we live and move and have our being.’[b](AS) As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(AT) 30 In the past God overlooked(AU) such ignorance,(AV) but now he commands all people everywhere to repent.(AW) 31 For he has set a day when he will judge(AX) the world with justice(AY) by the man he has appointed.(AZ) He has given proof of this to everyone by raising him from the dead.”(BA)

32 When they heard about the resurrection of the dead,(BB) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(BC) also a woman named Damaris, and a number of others.

Footnotes

  1. Acts 17:5 Or the assembly of the people
  2. Acts 17:28 From the Cretan philosopher Epimenides
  3. Acts 17:28 From the Cilician Stoic philosopher Aratus

Paul Preaches in Thessalonica

17 Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.” Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.[a]

But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd.[b] Not finding them there, they dragged out Jason and some of the other believers[c] instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too. And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”

The people of the city, as well as the city council, were thrown into turmoil by these reports. So the officials forced Jason and the other believers to post bond, and then they released them.

Paul and Silas in Berea

10 That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue. 11 And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. 12 As a result, many Jews believed, as did many of the prominent Greek women and men.

13 But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble. 14 The believers acted at once, sending Paul on to the coast, while Silas and Timothy remained behind. 15 Those escorting Paul went with him all the way to Athens; then they returned to Berea with instructions for Silas and Timothy to hurry and join him.

Paul Preaches in Athens

16 While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. 17 He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.

18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”

19 Then they took him to the high council of the city.[d] “Come and tell us about this new teaching,” they said. 20 “You are saying some rather strange things, and we want to know what it’s all about.” 21 (It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)

22 So Paul, standing before the council,[e] addressed them as follows: “Men of Athens, I notice that you are very religious in every way, 23 for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.

24 “He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, 25 and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. 26 From one man[f] he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.

27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your[g] own poets have said, ‘We are his offspring.’ 29 And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.

30 “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. 31 For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”

32 When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.” 33 That ended Paul’s discussion with them, 34 but some joined him and became believers. Among them were Dionysius, a member of the council,[h] a woman named Damaris, and others with them.

Footnotes

  1. 17:4 Some manuscripts read quite a few of the wives of the leading men.
  2. 17:5 Or the city council.
  3. 17:6 Greek brothers; also in 17:10, 14.
  4. 17:19 Or the most learned society of philosophers in the city. Greek reads the Areopagus.
  5. 17:22 Traditionally rendered standing in the middle of Mars Hill; Greek reads standing in the middle of the Areopagus.
  6. 17:26 Greek From one; other manuscripts read From one blood.
  7. 17:28 Some manuscripts read our.
  8. 17:34 Greek an Areopagite.

Trouble in Thessalonica

17 After Paul and his friends had traveled through Amphipolis and Apollonia, they went on to Thessalonica. A synagogue was in that city. So as usual, Paul went there to worship, and on three Sabbaths he spoke to the people. He used the Scriptures to show them that the Messiah had to suffer, but that he would rise from death. Paul also told them that Jesus is the Messiah he was preaching about. Some of them believed what Paul had said, and they became followers with Paul and Silas. Some Gentiles[a] and many important women also believed the message.

The Jewish leaders were jealous and got some troublemakers who hung around the marketplace to start a riot in the city. They wanted to drag Paul and Silas out to the mob, and so they went straight to Jason's home. But when they did not find them there, they dragged out Jason and some of the Lord's followers. They took them to the city authorities and shouted, “Paul and Silas have been upsetting things everywhere. Now they have come here, and Jason has welcomed them into his home. All of them break the laws of the Roman Emperor by claiming that someone named Jesus is king.”

The officials and the people were upset when they heard this. So they made Jason and the other followers pay bail before letting them go.

People in Berea Welcome the Message

10 That same night the Lord's followers sent Paul and Silas on to Berea, and after they arrived, they went to the synagogue. 11 The people in Berea were much nicer than those in Thessalonica, and they gladly accepted the message. Day after day they studied the Scriptures to see if these things were true. 12 Many of them put their faith in the Lord, including some important Greek women and several men.

13 When the Jewish leaders in Thessalonica heard that Paul had been preaching God's message in Berea, they went there and caused trouble by turning the crowds against Paul.

14 At once the followers sent Paul down to the coast, but Silas and Timothy stayed in Berea. 15 Some men went with Paul as far as Athens, and then returned with instructions for Silas and Timothy to join him as soon as possible.

Paul in Athens

16 While Paul was waiting in Athens, he was upset to see all the idols in the city. 17 He went to the synagogue to speak to the Jews and to anyone who worshiped with them. Day after day he also spoke to everyone he met in the market. 18 Some of them were Epicureans[b] and some were Stoics,[c] and they started arguing with him.

People were asking, “What is this know-it-all trying to say?”

Some even said, “Paul must be preaching about foreign gods! That's what he means when he talks about Jesus and about people rising from death.”[d]

19 They brought Paul before a council called the Areopagus, and said, “Tell us what your new teaching is all about. 20 We have heard you say some strange things, and we want to know what you mean.”

21 More than anything else the people of Athens and the foreigners living there loved to hear and to talk about anything new. 22 So Paul stood up in front of the council and said:

People of Athens, I see that you are very religious. 23 (A) As I was going through your city and looking at the things you worship, I found an altar with the words, “To an Unknown God.” You worship this God, but you don't really know him. So I want to tell you about him. 24 (B) This God made the world and everything in it. He is Lord of heaven and earth, and he doesn't live in temples built by human hands. 25 (C) He doesn't need help from anyone. He gives life, breath, and everything else to all people. 26 (D) From one person God made all nations who live on earth, and he decided when and where every nation would be.

27 (E) God has done all this, so that we will look for him and reach out and find him. He isn't far from any of us, 28 and he gives us the power to live, to move, and to be who we are. “We are his children,” just as some of your poets have said.

29 Since we are God's children, we must not think that he is like an idol made out of gold or silver or stone. He isn't like anything that humans have thought up and made. 30 In the past, God forgave all this because people did not know what they were doing. But now he says that everyone everywhere must turn to him. 31 He has set a day when he will judge the world's people with fairness. And he has chosen the man Jesus to do the judging for him. God has given proof of this to all of us by raising Jesus from death.

32 As soon as the people heard Paul say a man had been raised from death, some of them started laughing. Others said, “We will hear you talk about this some other time.” 33 When Paul left the council meeting, 34 some of the men put their faith in the Lord and went with Paul. One of them was a council member named Dionysius. A woman named Damaris and several others also put their faith in the Lord.

Footnotes

  1. 17.4 Gentiles: See the note at 14.1.
  2. 17.18 Epicureans: People who followed the teaching of a man named Epicurus, who taught that happiness should be the main goal in life.
  3. 17.18 Stoics: Followers of a man named Zeno, who taught that people should learn self-control and be guided by their consciences.
  4. 17.18 people rising from death: Or “a goddess named ‘Rising from Death.’ ”

Paul in Thessalonica

17 Now when they had traveled through Amphipolis and Apollonia, they came to (A)Thessalonica, where there was a synagogue of the Jews. And (B)according to Paul’s custom, he [a]visited them, and for three (C)Sabbaths reasoned with them from (D)the Scriptures, [b]explaining and [c]giving evidence that the [d]Christ (E)had to suffer and (F)rise from the dead, and saying, “(G)This Jesus whom I am proclaiming to you is the [e]Christ.” (H)And some of them were persuaded and joined (I)Paul and Silas, [f]along with a large number of the (J)God-fearing (K)Greeks and [g]a significant number of the (L)leading women. But (M)the Jews, becoming jealous and taking along some wicked men from the marketplace, formed a mob and set the city in an uproar; and they attacked the house of (N)Jason and were seeking to bring them out to the people. When they did not find them, they began (O)dragging Jason and some brothers before the city authorities, shouting, “These men who have upset [h](P)the world have come here also; [i]and Jason (Q)has welcomed them, and they all act (R)contrary to the decrees of Caesar, saying that there is another king, Jesus.” They stirred up the crowd and the city authorities who heard these things. And when they had received a [j]pledge from (S)Jason and the others, they released them.

Paul in Berea

10 (T)The brothers immediately sent (U)Paul and Silas away by night to (V)Berea, [k]and when they arrived, they went into (W)the synagogue of the Jews. 11 Now these people were more noble-minded than those in (X)Thessalonica, [l]for they received the word with [m]great eagerness, examining the Scriptures daily to see whether these things were so. 12 Therefore, (Y)many of them believed, [n]along with a significant number of (Z)prominent Greek (AA)women and men. 13 But when the Jews of (AB)Thessalonica found out that the word of God had been proclaimed by Paul in (AC)Berea also, they came there as well, agitating and stirring up the crowds. 14 Then immediately (AD)the brothers sent Paul out to go as far as the sea; and (AE)Silas and (AF)Timothy remained there. 15 Now (AG)those who escorted Paul brought him as far as (AH)Athens; and receiving a command for (AI)Silas and Timothy to (AJ)come to him as soon as possible, they left.

Paul in Athens

16 Now while Paul was waiting for them in (AK)Athens, his spirit was being provoked within him as he observed that the city was full of idols. 17 So he was reasoning (AL)in the synagogue with the Jews and (AM)the God-fearing Gentiles, and in the marketplace every day with those who happened to be present. 18 And some of the Epicurean and Stoic philosophers as well were [o]conversing with him. Some were saying, “What could (AN)this [p]scavenger of tidbits want to say?” Others, “He seems to be a proclaimer of strange deities,”—because he was preaching (AO)Jesus and the resurrection. 19 And they (AP)took him and brought him [q]to the [r](AQ)Areopagus, saying, “May we know what (AR)this new teaching is [s]which you are proclaiming? 20 For you are bringing some strange things to our ears; so we want to know what these things mean.” 21 (Now all the Athenians and the strangers (AS)visiting there used to spend their time in nothing other than telling or hearing something new.)

Sermon on Mars Hill

22 So Paul stood in the midst of the [t]Areopagus and said, “Men of (AT)Athens, I see that you are very (AU)religious in all respects. 23 For while I was passing through and examining the (AV)objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore, what (AW)you worship in ignorance, this I proclaim to you. 24 (AX)The God who made the world and everything that is in it, since He is (AY)Lord of heaven and earth, does not (AZ)dwell in temples made by hands; 25 nor is He served by human hands, (BA)as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and (BB)He made from one man every nation of mankind to live on all the face of the earth, having (BC)determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might feel around for Him and find Him, (BD)though He is not far from each one of us; 28 for (BE)in Him we live and move and [u]exist, as even some of your own poets have said, ‘For we also are His descendants.’ 29 Therefore, since we are the descendants of God, we (BF)ought not to think that the Divine Nature is like gold or silver or stone, an image formed by human skill and thought. 30 So having (BG)overlooked (BH)the times of ignorance, God is (BI)now proclaiming to mankind that all people everywhere are to repent, 31 because He has set (BJ)a day on which (BK)He will judge [v](BL)the world in righteousness [w]through a Man whom He has (BM)appointed, having furnished proof to all people [x]by (BN)raising Him from the dead.”

32 Now when they heard of (BO)the resurrection of the dead, some began to scoff, but others said, “We shall hear from you [y]again concerning this.” 33 So Paul went out from among them. 34 But some men joined him and believed, among whom also were Dionysius the (BP)Areopagite and a woman named Damaris, and others with them.

Footnotes

  1. Acts 17:2 Lit entered to them
  2. Acts 17:3 Lit opening
  3. Acts 17:3 Lit placing before
  4. Acts 17:3 I.e., Messiah
  5. Acts 17:3 I.e., Messiah
  6. Acts 17:4 Lit and a large
  7. Acts 17:4 Lit not a few
  8. Acts 17:6 Lit the inhabited earth
  9. Acts 17:7 Lit whom Jason has welcomed
  10. Acts 17:9 Or bond
  11. Acts 17:10 Lit who when...arrived went
  12. Acts 17:11 Lit who received
  13. Acts 17:11 Lit all
  14. Acts 17:12 Lit and not a few
  15. Acts 17:18 Or disputing
  16. Acts 17:18 Lit seed gatherer; i.e., an unlearned person collecting only scraps of knowledge
  17. Acts 17:19 Or before
  18. Acts 17:19 Or Hill of Ares; Greek god of war
  19. Acts 17:19 Lit which is being spoken by you
  20. Acts 17:22 Or the Council of the Areopagus
  21. Acts 17:28 Lit are
  22. Acts 17:31 Lit the inhabited earth
  23. Acts 17:31 Lit by; or in
  24. Acts 17:31 Or when He raised
  25. Acts 17:32 Lit also again

Preaching Christ at Thessalonica

17 Now when they had passed through Amphipolis and Apollonia, they came to (A)Thessalonica, where there was a synagogue of the Jews. Then Paul, as his custom was, (B)went in to them, and for three Sabbaths (C)reasoned with them from the Scriptures, explaining and demonstrating (D)that the Christ had to suffer and rise again from the dead, and saying, “This Jesus whom I preach to you is the Christ.” (E)And some of them were persuaded; and a great multitude of the devout Greeks, and not a few of the leading women, joined Paul and (F)Silas.

Assault on Jason’s House

But the Jews [a]who were not persuaded, [b]becoming (G)envious, took some of the evil men from the marketplace, and gathering a mob, set all the city in an uproar and attacked the house of (H)Jason, and sought to bring them out to the people. But when they did not find them, they dragged Jason and some brethren to the rulers of the city, crying out, (I)“These who have turned the world upside down have come here too. Jason has [c]harbored them, and these are all acting contrary to the decrees of Caesar, (J)saying there is another king—Jesus.” And they troubled the crowd and the rulers of the city when they heard these things. So when they had taken security from Jason and the rest, they let them go.

Ministering at Berea

10 Then (K)the brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews. 11 These were more [d]fair-minded than those in Thessalonica, in that they received the word with all readiness, and (L)searched the Scriptures daily to find out whether these things were so. 12 Therefore many of them believed, and also not a few of the Greeks, prominent women as well as men. 13 But when the Jews from Thessalonica learned that the word of God was preached by Paul at Berea, they came there also and stirred up the crowds. 14 (M)Then immediately the brethren sent Paul away, to go to the sea; but both Silas and Timothy remained there. 15 So those who conducted Paul brought him to Athens; and (N)receiving a command for Silas and Timothy to come to him with all speed, they departed.

The Philosophers at Athens

16 Now while Paul waited for them at Athens, (O)his spirit was provoked within him when he saw that the city was [e]given over to idols. 17 Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there. 18 [f]Then certain Epicurean and Stoic philosophers encountered him. And some said, “What does this [g]babbler want to say?”

Others said, “He seems to be a proclaimer of foreign gods,” because he preached to them (P)Jesus and the resurrection.

19 And they took him and brought him to the [h]Areopagus, saying, “May we know what this new doctrine is of which you speak? 20 For you are bringing some strange things to our ears. Therefore we want to know what these things mean.” 21 For all the Athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing.

Addressing the Areopagus

22 Then Paul stood in the midst of the [i]Areopagus and said, “Men of Athens, I perceive that in all things you are very religious; 23 for as I was passing through and considering the objects of your worship, I even found an altar with this inscription:

TO THE UNKNOWN GOD.

Therefore, the One whom you worship without knowing, Him I proclaim to you: 24 (Q)God, who made the world and everything in it, since He is (R)Lord of heaven and earth, (S)does not dwell in temples made with hands. 25 Nor is He worshiped with men’s hands, as though He needed anything, since He (T)gives to all life, breath, and all things. 26 And He has made from one [j]blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and (U)the boundaries of their dwellings, 27 (V)so that they should seek the Lord, in the hope that they might grope for Him and find Him, (W)though He is not far from each one of us; 28 for (X)in Him we live and move and have our being, (Y)as also some of your own poets have said, ‘For we are also His offspring.’ 29 Therefore, since we are the offspring of God, (Z)we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising. 30 Truly, (AA)these times of ignorance God overlooked, but (AB)now commands all men everywhere to repent, 31 because He has appointed a day on which (AC)He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by (AD)raising Him from the dead.”

32 And when they heard of the resurrection of the dead, some mocked, while others said, “We will hear you again on this matter. 33 So Paul departed from among them. 34 However, some men joined him and believed, among them Dionysius the Areopagite, a woman named Damaris, and others with them.

Footnotes

  1. Acts 17:5 NU omits who were not persuaded
  2. Acts 17:5 M omits becoming envious
  3. Acts 17:7 welcomed
  4. Acts 17:11 Lit. noble
  5. Acts 17:16 full of idols
  6. Acts 17:18 NU, M add also
  7. Acts 17:18 Lit. seed picker, an idler who makes a living picking up scraps
  8. Acts 17:19 Lit. Hill of Ares, or Mars’ Hill
  9. Acts 17:22 Lit. Hill of Ares, or Mars’ Hill
  10. Acts 17:26 NU omits blood