Paul in Thessalonica

17 Now when they had traveled through Amphipolis and Apollonia, they came to (A)Thessalonica, where there was a synagogue of the Jews. And (B)according to Paul’s custom, he [a]visited them, and for three (C)Sabbaths reasoned with them from (D)the Scriptures, [b]explaining and [c]giving evidence that the [d]Christ (E)had to suffer and (F)rise from the dead, and saying, “(G)This Jesus whom I am proclaiming to you is the [e]Christ.” (H)And some of them were persuaded and joined (I)Paul and Silas, [f]along with a large number of the (J)God-fearing (K)Greeks and [g]a significant number of the (L)leading women. But (M)the Jews, becoming jealous and taking along some wicked men from the marketplace, formed a mob and set the city in an uproar; and they attacked the house of (N)Jason and were seeking to bring them out to the people. When they did not find them, they began (O)dragging Jason and some brothers before the city authorities, shouting, “These men who have upset [h](P)the world have come here also; [i]and Jason (Q)has welcomed them, and they all act (R)contrary to the decrees of Caesar, saying that there is another king, Jesus.” They stirred up the crowd and the city authorities who heard these things. And when they had received a [j]pledge from (S)Jason and the others, they released them.

Paul in Berea

10 (T)The brothers immediately sent (U)Paul and Silas away by night to (V)Berea, [k]and when they arrived, they went into (W)the synagogue of the Jews. 11 Now these people were more noble-minded than those in (X)Thessalonica, [l]for they received the word with [m]great eagerness, examining the Scriptures daily to see whether these things were so. 12 Therefore, (Y)many of them believed, [n]along with a significant number of (Z)prominent Greek (AA)women and men. 13 But when the Jews of (AB)Thessalonica found out that the word of God had been proclaimed by Paul in (AC)Berea also, they came there as well, agitating and stirring up the crowds. 14 Then immediately (AD)the brothers sent Paul out to go as far as the sea; and (AE)Silas and (AF)Timothy remained there. 15 Now (AG)those who escorted Paul brought him as far as (AH)Athens; and receiving a command for (AI)Silas and Timothy to (AJ)come to him as soon as possible, they left.

Paul in Athens

16 Now while Paul was waiting for them in (AK)Athens, his spirit was being provoked within him as he observed that the city was full of idols. 17 So he was reasoning (AL)in the synagogue with the Jews and (AM)the God-fearing Gentiles, and in the marketplace every day with those who happened to be present. 18 And some of the Epicurean and Stoic philosophers as well were [o]conversing with him. Some were saying, “What could (AN)this [p]scavenger of tidbits want to say?” Others, “He seems to be a proclaimer of strange deities,”—because he was preaching (AO)Jesus and the resurrection. 19 And they (AP)took him and brought him [q]to the [r](AQ)Areopagus, saying, “May we know what (AR)this new teaching is [s]which you are proclaiming? 20 For you are bringing some strange things to our ears; so we want to know what these things mean.” 21 (Now all the Athenians and the strangers (AS)visiting there used to spend their time in nothing other than telling or hearing something new.)

Sermon on Mars Hill

22 So Paul stood in the midst of the [t]Areopagus and said, “Men of (AT)Athens, I see that you are very (AU)religious in all respects. 23 For while I was passing through and examining the (AV)objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore, what (AW)you worship in ignorance, this I proclaim to you. 24 (AX)The God who made the world and everything that is in it, since He is (AY)Lord of heaven and earth, does not (AZ)dwell in temples made by hands; 25 nor is He served by human hands, (BA)as though He needed anything, since He Himself gives to all people life and breath and all things; 26 and (BB)He made from one man every nation of mankind to live on all the face of the earth, having (BC)determined their appointed times and the boundaries of their habitation, 27 that they would seek God, if perhaps they might feel around for Him and find Him, (BD)though He is not far from each one of us; 28 for (BE)in Him we live and move and [u]exist, as even some of your own poets have said, ‘For we also are His descendants.’ 29 Therefore, since we are the descendants of God, we (BF)ought not to think that the Divine Nature is like gold or silver or stone, an image formed by human skill and thought. 30 So having (BG)overlooked (BH)the times of ignorance, God is (BI)now proclaiming to mankind that all people everywhere are to repent, 31 because He has set (BJ)a day on which (BK)He will judge [v](BL)the world in righteousness [w]through a Man whom He has (BM)appointed, having furnished proof to all people [x]by (BN)raising Him from the dead.”

32 Now when they heard of (BO)the resurrection of the dead, some began to scoff, but others said, “We shall hear from you [y]again concerning this.” 33 So Paul went out from among them. 34 But some men joined him and believed, among whom also were Dionysius the (BP)Areopagite and a woman named Damaris, and others with them.

Footnotes

  1. Acts 17:2 Lit entered to them
  2. Acts 17:3 Lit opening
  3. Acts 17:3 Lit placing before
  4. Acts 17:3 I.e., Messiah
  5. Acts 17:3 I.e., Messiah
  6. Acts 17:4 Lit and a large
  7. Acts 17:4 Lit not a few
  8. Acts 17:6 Lit the inhabited earth
  9. Acts 17:7 Lit whom Jason has welcomed
  10. Acts 17:9 Or bond
  11. Acts 17:10 Lit who when...arrived went
  12. Acts 17:11 Lit who received
  13. Acts 17:11 Lit all
  14. Acts 17:12 Lit and not a few
  15. Acts 17:18 Or disputing
  16. Acts 17:18 Lit seed gatherer; i.e., an unlearned person collecting only scraps of knowledge
  17. Acts 17:19 Or before
  18. Acts 17:19 Or Hill of Ares; Greek god of war
  19. Acts 17:19 Lit which is being spoken by you
  20. Acts 17:22 Or the Council of the Areopagus
  21. Acts 17:28 Lit are
  22. Acts 17:31 Lit the inhabited earth
  23. Acts 17:31 Lit by; or in
  24. Acts 17:31 Or when He raised
  25. Acts 17:32 Lit also again

Paul and Silas are keeping a low profile in order to advance the cause of Jesus. Paul’s first miracle in the area is to cast out an evil spirit from a girl. This sets off an unexpected chain of events bringing the men into the city court to be beaten before the crowds. This sounds like the start of a very bad day. Silas must wonder, “Paul, what were you doing? Is your aggravation with this wandering girl worth all this trouble?” But they neither fight nor despair; instead, they sing, pray to God, and love their captors. Paul and Silas demonstrate that believers are not easily distracted or depressed as long as serving God is their priority.

17 After leaving Philippi and passing through Amphipolis and Apollonia, Paul and Silas came to Thessalonica. There was a Jewish synagogue there. 2-3 As he had done in other cities, Paul attended the synagogue and presented arguments, based on the Hebrew Scriptures, that the Anointed had to suffer and rise from the dead.

Paul: Who is this suffering and rising Anointed One I am proclaiming to you? He is Jesus.

He came back the next two Sabbaths—repeating the same pattern. Some of the ethnically Jewish people from the synagogue were persuaded and joined Paul and Silas. Even more devout Greeks who had affiliated with Judaism came to believe—along with quite a few of the city’s leading women. 5-6 Seeing this movement growing, the unconvinced Jewish people became protective and angry. They found some ruffians hanging out in the marketplaces and convinced them to help start a riot. Soon a mob formed, and the whole city was seething with tension. The mob was going street by street, looking for Paul and Silas—who were nowhere to be found. Frustrated, when the mob came to the house of a man named Jason, now known as a believer, they grabbed him and some other believers they found there and dragged them to the city officials.

Mob: These people—they’re political agitators turning the world upside down! They’ve come here to our fine city, and this man, Jason, has given them sanctuary and made his house a base for their operations. We want to expose their real intent: they are trying to overturn Caesar’s sensible decrees. They’re saying that Jesus is king, not Caesar!

Of course, this disturbed the crowd at large and the city officials especially, so they demanded bail from Jason and the others before releasing them.

10 The believers waited until dark and then sent Paul and Silas off to Berea. When they arrived, they went to the synagogue.

Though Paul is known as the Emissary to the Gentiles, wherever he goes he proclaims Jesus to the Jews in the synagogue from the Hebrew Scriptures first.

11 The Jewish people here were more receptive than they had been in Thessalonica. They warmly and enthusiastically welcomed the message and then, day by day, would check for themselves to see if what they heard from Paul and Silas was truly in harmony with the Hebrew Scriptures. 12 Many of them were convinced, and the new believers included—as in Thessalonica—quite a few of the city’s leading Greek women and important men also. 13 Reports got back to Thessalonica that Paul and Silas were now spreading God’s message in Berea; the Jewish people who had incited the riot in Thessalonica quickly came to Berea to do the same once again. 14-15 The believers sent Paul away. A small group escorted him, first to the coast, and then all the way to Athens. Silas and Timothy, however, remained in Berea. Later they received instructions from Paul to join him in Athens as soon as possible.

16 So Paul found himself alone for some time in Athens. He would walk through the city, feeling deeply frustrated about the abundance of idols there. 17 As in the previous cities, he went to the synagogue. Once again, he engaged in debate about Jesus with both ethnic Jews and devout Greek-born converts to Judaism. He would even wander around in the marketplace, speaking with anyone he happened to meet. 18 Eventually he got into a debate with some Epicurean and Stoic philosophers. Some were dismissive from the start.

Philosophers: What’s this fast-talker trying to pitch?

Others: He seems to be advocating the gods of distant lands.

They said this because of what Paul had been preaching about Jesus and the resurrection.

The philosophers misunderstand Paul’s message. They think he is talking about two deities: Jesus and Anastasis (the Greek word for “resurrection”).

19-21 This stirred their curiosity, because the favorite pastime of Athenians (including foreigners who had settled there) was conversation about new and unusual ideas. So they brought him to the rock outcropping known as the Areopagus, where Athens’ intellectuals regularly gathered for debate, and they invited him to speak.

Athenians: May we understand this new teaching of yours? It is intriguingly unusual. We would love to know its meaning.

Paul: 22 Athenians, as I have walked your streets, I have observed your strong and diverse religious ethos. You truly are a religious people. 23 I have stopped again and again to examine carefully the religious statues and inscriptions that fill your city. On one such altar, I read this inscription: “TO AN UNKNOWN GOD.” I am not here to tell you about a strange foreign deity, but about this One whom you already worship, though without full knowledge. 24 This is the God who made the universe and all it contains, the God who is the King of all heaven and all earth. It would be illogical to assume that a God of this magnitude could possibly be contained in any man-made structure, no matter how majestic. 25 Nor would it be logical to think that this God would need human beings to provide Him with food and shelter—after all, He Himself would have given to humans everything they need—life, breath, food, shelter, and so on.

This is the only universal God, the One who makes all people whatever their nationality or culture or religion.

26 This God made us in all our diversity from one original person, allowing each culture to have its own time to develop, giving each its own place to live and thrive in its distinct ways. 27 His purpose in all this was that people of every culture and religion would search for this ultimate God, grope for Him in the darkness, as it were, hoping to find Him. Yet, in truth, God is not far from any of us. 28 For you know the saying, “We live in God; we move in God; we exist in God.” And still another said, “We are indeed God’s children.” 29 Since this is true, since we are indeed offspring of God’s creative act, we shouldn’t think of the Deity as our own artifact, something made by our own hands—as if this great, universal, ultimate Creator were simply a combination of elements like gold, silver, and stone. 30 No, God has patiently tolerated this kind of ignorance in the past, but now God says it is time to rethink our lives and reject these unenlightened assumptions. 31 He has fixed a day of accountability, when the whole world will be justly evaluated by a new, higher standard: not by a statue, but by a living man. God selected this man and made Him credible to all by raising Him from the dead.

32 When they heard that last phrase about resurrection from the dead, some shook their heads and scoffed, but others were even more curious.

Others: We would like you to come and speak to us again.

33 Paul left at that point, 34 but some people followed him and came to faith, including one from Areopagus named Dionysius, a prominent woman named Damaris, and others.

Paul and Silas in Thessalonica

17 Paul and Silas traveled through the cities of Amphipolis and Apollonia. They came to the city of Thessalonica, where there was a Jewish synagogue. Paul went into the synagogue to see the Jews as he always did. The next three weeks, on each Sabbath day, he discussed the Scriptures with them. He explained the Scriptures to show them that the Messiah had to die and then rise from death. He said, “This Jesus that I am telling you about is the Messiah.” Some of the Jews there believed Paul and Silas and decided to join them. Also, a large number of Greeks who were worshipers of the true God and many important women joined them.

But the Jews who did not believe became jealous, so they got some bad men from around the city center to make trouble. They formed a mob and caused a riot in the city. They went to Jason’s house, looking for Paul and Silas. They wanted to bring them out before the people. When they did not find them, they dragged Jason and some of the other believers to the city leaders. The people shouted, “These men have made trouble everywhere in the world, and now they have come here too! Jason is keeping them in his house. They all do things against the laws of Caesar. They say there is another king called Jesus.”

When the city leaders and the other people heard this, they became very upset. They made Jason and the other believers deposit money to guarantee that there would be no more trouble. Then they let them go.

Paul and Silas Go to Berea

10 That same night the believers sent Paul and Silas to another city named Berea. When they arrived there, they went to the Jewish synagogue. 11 The people in Berea were more open-minded than those in Thessalonica. They were so glad to hear the message Paul told them. They studied the Scriptures every day to make sure that what they heard was really true. 12 The result was that many of them believed, including many important Greek women and men.

13 But when the Jews in Thessalonica learned that Paul was telling people God’s message in Berea, they came there too. They upset the people and made trouble. 14 So the believers immediately sent Paul away to the coast, but Silas and Timothy stayed in Berea. 15 Those who went with Paul took him to the city of Athens. They returned with a message for Silas and Timothy to come and join him as soon as they could.

Paul in Athens

16 While Paul was waiting for Silas and Timothy in Athens, he was upset because he saw that the city was full of idols. 17 In the synagogue he talked with the Jews and with the Greeks who were worshipers of the true God. He also went to the public square every day and talked with everyone who came by. 18 Some of the Epicurean and some of the Stoic philosophers argued with him.

Some of them said, “This man doesn’t really know what he is talking about. What is he trying to say?” Paul was telling them the Good News about Jesus and the resurrection. So they said, “He seems to be telling us about some other gods.”

19 They took Paul to a meeting of the Areopagus council. They said, “Please explain to us this new idea that you have been teaching. 20 The things you are saying are new to us. We have never heard this teaching before, and we want to know what it means.” 21 (The people of Athens and the foreigners who lived there spent all their time either telling or listening to all the latest ideas.)

22 Then Paul stood up before the meeting of the Areopagus council and said, “Men of Athens, everything I see here tells me you are very religious. 23 I was going through your city and I saw the things you worship. I found an altar that had these words written on it: ‘ to an unknown god.’ You worship a god that you don’t know. This is the God I want to tell you about.

24 “He is the God who made the whole world and everything in it. He is the Lord of the land and the sky. He does not live in temples built by human hands. 25 He is the one who gives people life, breath, and everything else they need. He does not need any help from them. He has everything he needs. 26 God began by making one man, and from him he made all the different people who live everywhere in the world. He decided exactly when and where they would live.

27 “God wanted people to look for him, and perhaps in searching all around for him, they would find him. But he is not far from any of us. 28 It is through him that we are able to live, to do what we do, and to be who we are. As your own poets have said, ‘We all come from him.’

29 “That’s right. We all come from God. So you must not think that he is like something people imagine or make. He is not made of gold, silver, or stone. 30 In the past people did not understand God, and he overlooked this. But now he is telling everyone in the world to change and turn to him. 31 He has decided on a day when he will judge all the people in the world in a way that is fair. To do this he will use a man he chose long ago. And he has proved to everyone that this is the man to do it. He proved it by raising him from death!”

32 When the people heard about Jesus being raised from death, some of them laughed. But others said, “We will hear more about this from you later.” 33 So Paul left the council meeting. 34 But some of the people joined with Paul and became believers. Among these were Dionysius, a member of the Areopagus council, a woman named Damaris, and some others.

Pablo y Silas en Tesalónica

17 Después de pasar por Anfípolis y Apolonia, Pablo y Silas llegaron a Tesalónica(A), donde había una sinagoga de los judíos. Y Pablo, entró según su costumbre(B), y por tres días de reposo[a](C) discutió con ellos basándose en las Escrituras(D), explicando[b] y presentando[c] evidencia de que era necesario que el Cristo[d] padeciera(E) y resucitara de entre los muertos(F), y diciendo: «Este Jesús, a quien yo les anuncio, es el Cristo(G)». Algunos de ellos creyeron, y se unieron(H) a Pablo y a Silas(I), junto con[e] una gran multitud de griegos(J) temerosos de Dios(K) y muchas[f] de las mujeres principales(L).

Pero los judíos, llenos de envidia, llevaron[g] algunos hombres malvados[h] de la plaza pública, organizaron una turba y alborotaron la ciudad(M). Asaltando la casa de Jasón(N), procuraban sacarlos al pueblo. Al no encontrarlos, arrastraron a Jasón y a algunos de los hermanos ante las autoridades de la ciudad, gritando: «Esos que han trastornado al mundo(O) han venido acá también(P); y Jasón los[i] ha recibido(Q). Todos ellos actúan contra los decretos de César, diciendo que hay otro rey, Jesús(R)». Y alborotaron a la multitud y a las autoridades de la ciudad que oían esto. Pero después de recibir una fianza de Jasón(S) y de los otros, los soltaron.

Pablo y Silas enviados a Berea

10 Enseguida los hermanos(T) enviaron de noche a Pablo y a Silas(U) a Berea(V), los cuales, al llegar, fueron a la sinagoga de los judíos(W). 11 Estos eran más nobles que los de Tesalónica(X), pues[j] recibieron la palabra con toda solicitud, escudriñando diariamente las Escrituras, para ver si estas cosas eran así. 12 Por eso muchos de ellos creyeron(Y), así como también un buen número de[k] griegos, hombres y mujeres(Z) de distinción(AA).

13 Pero cuando los judíos de Tesalónica(AB) supieron que la palabra de Dios había sido proclamada por Pablo también en Berea(AC), fueron también allá para agitar y alborotar a las multitudes. 14 Entonces los hermanos(AD) inmediatamente enviaron a Pablo para que fuera hasta el mar; pero Silas(AE) y Timoteo(AF) se quedaron allí. 15 Los que conducían a Pablo(AG) lo llevaron hasta Atenas(AH); y después de recibir órdenes de que Silas y Timoteo(AI) se unieran[l] a él(AJ) lo más pronto posible, se fueron.

Pablo en Atenas

16 Mientras Pablo los esperaba en Atenas(AK), su espíritu se enardecía dentro de él al contemplar la ciudad llena de ídolos. 17 Así que discutía en la sinagoga(AL) con los judíos y con los gentiles temerosos de Dios(AM), y diariamente en la plaza con los que estuvieran presentes.

18 También discutían con él algunos de los filósofos epicúreos y estoicos. Y algunos decían: «¿Qué quiere decir este palabrero[m](AN)?». «Parece ser un predicador de divinidades extrañas[n]», decían otros; porque les predicaba a[o] Jesús y la resurrección(AO).

19 Entonces tomaron a Pablo(AP) y lo llevaron al[p] Areópago[q](AQ), diciendo: «¿Podemos saber qué es esta nueva enseñanza(AR) que usted proclama[r]? 20 Porque le oímos decir[s] cosas extrañas; por tanto, queremos saber qué significan». 21 Pues todos los atenienses y los extranjeros de visita allí(AS), no pasaban el tiempo en otra cosa sino en decir o en oír algo nuevo.

22 Entonces Pablo poniéndose en pie en medio del Areópago[t], dijo: «Varones atenienses(AT), percibo que ustedes son muy religiosos[u](AU) en todo sentido. 23 Porque mientras pasaba y observaba los objetos de su adoración(AV), hallé también un altar con esta inscripción: “AL[v] DIOS DESCONOCIDO”. Pues lo que ustedes adoran sin conocer(AW), eso les anuncio yo.

24 »El Dios que hizo el mundo y todo lo que en él hay(AX), puesto que es Señor del cielo y de la tierra(AY), no mora en templos hechos por manos de hombres(AZ), 25 ni es servido por manos humanas, como si necesitara de algo(BA), puesto que Él da a todos vida y aliento y todas las cosas.

26 »De uno solo, Dios hizo todas las naciones del mundo(BB) para que habitaran sobre toda la superficie de la tierra, habiendo determinado sus tiempos y las fronteras de los lugares donde viven(BC), 27 para que buscaran a Dios, y de alguna manera, palpando, lo hallen, aunque Él no está lejos de ninguno de nosotros(BD). 28 Porque en Él vivimos, nos movemos y existimos[w](BE), así como algunos de los poetas de ustedes han dicho: “Porque también nosotros somos linaje Suyo”.

29 »Siendo, pues, linaje de Dios, no debemos pensar que la Naturaleza Divina sea semejante a oro, plata o piedra, esculpidos por el[x] arte y el pensamiento humano(BF). 30 Por tanto, habiendo pasado por alto los tiempos de ignorancia(BG), Dios declara ahora a todos los hombres, en todas partes, que se arrepientan(BH). 31 Porque Él ha establecido un día en el cual juzgará(BI) al mundo(BJ) en justicia, por medio de un Hombre(BK) a quien Él ha designado(BL), habiendo presentado pruebas a todos los hombres cuando lo resucitó de entre los muertos(BM)».

32 Cuando oyeron de la resurrección de los muertos(BN), algunos se burlaban, pero otros dijeron: «Le escucharemos otra[y] vez acerca de esto». 33 Entonces Pablo salió de entre ellos. 34 Pero algunos se unieron a él y creyeron, entre los cuales estaban[z] Dionisio el areopagita(BO), una mujer llamada Dámaris y otros con ellos.

Footnotes

  1. Hechos 17:2 O por tres sábados.
  2. Hechos 17:3 Lit. abriendo.
  3. Hechos 17:3 Lit. exponiendo.
  4. Hechos 17:3 I.e. el Mesías.
  5. Hechos 17:4 Lit. y.
  6. Hechos 17:4 Lit. no pocas.
  7. Hechos 17:5 Lit. tomaron.
  8. Hechos 17:5 U ociosos.
  9. Hechos 17:7 Lit. a quienes Jasón.
  10. Hechos 17:11 Lit. quienes.
  11. Hechos 17:12 Lit. y no pocos.
  12. Hechos 17:15 Lit. vinieran.
  13. Hechos 17:18 I.e. uno que se gana la vida recogiendo desperdicios.
  14. Hechos 17:18 Lit. demonios extraños.
  15. Hechos 17:18 O anunciaba el evangelio de.
  16. Hechos 17:19 O ante el.
  17. Hechos 17:19 O a la colina de Ares (también llamado Marte), el dios de la guerra.
  18. Hechos 17:19 Lit. de la que estás hablando.
  19. Hechos 17:20 Lit. traes a nuestros oídos.
  20. Hechos 17:22 O posiblemente, Concilio del Areópago.
  21. Hechos 17:22 O supersticiosos.
  22. Hechos 17:23 O A UN.
  23. Hechos 17:28 Lit. somos.
  24. Hechos 17:29 Lit. escultura del.
  25. Hechos 17:32 Lit. también otra.
  26. Hechos 17:34 Lit. también.