Add parallel Print Page Options

17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: and Paul, as his custom was, went in unto them, and for three [a]sabbath days reasoned with them from the scriptures, opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim unto you, is the Christ. And some of them were persuaded, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people. And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned [b]the world upside down are come hither also; whom Jason hath received: and these all act contrary to the decrees of Caesar, saying that there is another king, one Jesus. And they troubled the multitude and the rulers of the city, when they heard these things. And when they had taken security from Jason and the rest, they let them go.

10 And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. 11 Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the scriptures daily, whether these things were so. 12 Many of them therefore believed; also of the Greek women of honorable estate, and of men, not a few. 13 But when the Jews of Thessalonica had knowledge that the word of God was proclaimed of Paul at Beroea also, they came thither likewise, stirring up and troubling the multitudes. 14 And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still. 15 But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.

16 Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with them that met him. 18 And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of [c]strange [d]gods: because he [e]preached Jesus and the resurrection. 19 And they took hold of him, and brought him [f]unto [g]the Areopagus, saying, May we know what this new teaching is, which is spoken by thee? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (Now all the Athenians and the strangers sojourning there [h]spent their time in nothing else, but either to tell or to hear some new thing.) 22 And Paul stood in the midst of the Areopagus, and said,

Ye men of Athens, in all things I perceive that ye are [i]very religious. 23 For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, To an Unknown God. What therefore ye worship in ignorance, this I set forth unto you. 24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in [j]temples made with hands; 25 neither is he served by men’s hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26 and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; 27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28 for in him we live, and move, and have our being; as certain even of your own poets have said,

For we are also his offspring. 29 Being then the offspring of God, we ought not to think that [k]the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30 The times of ignorance therefore God overlooked; but now he [l]commandeth men that they should all everywhere repent: 31 inasmuch as he hath appointed a day in which he will judge [m]the world in righteousness [n]by [o]the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

32 Now when they heard of the resurrection of the dead, some mocked; but others said, We will hear thee concerning this yet again. 33 Thus Paul went out from among them. 34 But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Footnotes

  1. Acts 17:2 Or, weeks
  2. Acts 17:6 Greek the inhabited earth.
  3. Acts 17:18 Or, foreign divinities
  4. Acts 17:18 Greek demons.
  5. Acts 17:18 See marginal note on 5:42.
  6. Acts 17:19 Or, before
  7. Acts 17:19 Or, the hill of Mars
  8. Acts 17:21 Or, had leisure for nothing else
  9. Acts 17:22 Or, somewhat superstitious
  10. Acts 17:24 Or, sanctuaries
  11. Acts 17:29 Or, that which is divine
  12. Acts 17:30 Some ancient authorities read declareth to men.
  13. Acts 17:31 Greek the inhabited earth.
  14. Acts 17:31 Greek in.
  15. Acts 17:31 Or, a man

A Short Ministry in Thessalonica

17 Then they traveled through Amphipolis and Apollonia and came to Thessalonica,(A) where there was a Jewish synagogue. As usual, Paul went to the synagogue, and on three Sabbath days reasoned with them from the Scriptures,(B) explaining and showing that the Messiah had to suffer and rise from the dead: “This Jesus I am proclaiming to you is the Messiah.”(C) Then some of them were persuaded and joined Paul and Silas, including a great number of God-fearing Greeks, as well as a number[a] of the leading women.(D)

Riot in the City

But the Jews became jealous, and they brought together some scoundrels from the marketplace, formed a mob, and started a riot in the city. Attacking Jason’s house, they searched for them to bring them out to the public assembly.(E) When they did not find them, they dragged Jason and some of the brothers before the city officials, shouting, “These men who have turned the world upside down have come here too, and Jason has received them as guests! They are all acting contrary to Caesar’s decrees,(F) saying that there is another king—Jesus!”(G) The Jews stirred up the crowd and the city officials who heard these things. So taking a security bond from Jason and the others, they released them.

The Bereans Search the Scriptures

10 As soon as it was night, the brothers sent Paul and Silas off to Berea.(H) On arrival, they went into the synagogue of the Jews. 11 The people here were more open-minded than those in Thessalonica, since they welcomed the message with eagerness and examined the Scriptures(I) daily to see if these things were so. 12 Consequently, many of them believed, including a number of the prominent Greek women as well as men. 13 But when the Jews from Thessalonica found out that God’s message had been proclaimed by Paul at Berea, they came there too, agitating and disturbing[b] the crowds. 14 Then the brothers immediately sent Paul away to go to the sea, but Silas and Timothy(J) stayed on there. 15 Those who escorted Paul brought him as far as Athens, and after receiving instructions for Silas and Timothy to come to him as quickly as possible, they departed.(K)

Paul in Athens

16 While Paul was waiting for them in Athens, his spirit was troubled within him when he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and with those who worshiped God and in the marketplace every day with those who happened to be there.(L) 18 Then also, some of the Epicurean and Stoic philosophers argued with him. Some said, “What is this pseudo-intellectual[c] trying to say?”

Others replied, “He seems to be a preacher of foreign deities”—because he was telling the good news about Jesus and the Resurrection.[d](M)

19 They took him and brought him to the Areopagus,[e] and said, “May we learn about this new teaching you’re speaking of?(N) 20 For what you say sounds strange to us, and we want to know what these ideas mean.” 21 Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.

The Areopagus Address

22 Then Paul stood in the middle of the Areopagus and said: “Men of Athens! I see that you are extremely religious in every respect. 23 For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed:

TO AN UNKNOWN GOD.

Therefore, what you worship in ignorance, this I proclaim to you. 24 The God who made the world and everything in it(O)—He is Lord of heaven and earth(P) and does not live in shrines made by hands.(Q) 25 Neither is He served by human hands, as though He needed anything,(R) since He Himself gives everyone life and breath and all things.(S) 26 From one man[f] He has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live.(T) 27 He did this so they might seek God, and perhaps they might reach out and find Him, though He is not far from each one of us.(U) 28 For in Him we live and move and exist, as even some of your own poets have said, ‘For we are also His offspring.’[g](V) 29 Being God’s offspring then, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.(W)

30 “Therefore, having overlooked(X) the times of ignorance, God now commands all people everywhere to repent, 31 because He has set a day when He is going to judge the world in righteousness by the Man He has appointed. He has provided proof of this to everyone by raising Him from the dead.”(Y)

32 When they heard about resurrection of the dead, some began to ridicule him. But others said, “We’d like to hear from you again about this.” 33 Then Paul left their presence. 34 However, some men joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.

Footnotes

  1. Acts 17:4 Lit as well as not a few
  2. Acts 17:13 Other mss omit and disturbing
  3. Acts 17:18 Lit this seed picker; = one who picks up scraps
  4. Acts 17:18 = Gk Anastasis
  5. Acts 17:19 Or Mars Hill, the oldest and most famous court in Athens with jurisdiction in moral, religious, and civil matters
  6. Acts 17:26 Other mss read one blood
  7. Acts 17:28 This citation is from Aratus, a third-century b.c. Gk poet.