During the night Paul had a vision(A) of a man of Macedonia(B) standing and begging him, “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we(C) got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel(D) to them.

Lydia’s Conversion in Philippi

11 From Troas(E) we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi,(F) a Roman colony and the leading city of that district[a] of Macedonia.(G) And we stayed there several days.

13 On the Sabbath(H) we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira(I) named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart(J) to respond to Paul’s message. 15 When she and the members of her household(K) were baptized,(L) she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

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Footnotes

  1. Acts 16:12 The text and meaning of the Greek for the leading city of that district are uncertain.

And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.

11 Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;

12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

13 And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

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Psalm 67[a]

For the director of music. With stringed instruments. A psalm. A song.

May God be gracious to us and bless us
    and make his face shine on us—[b](A)
so that your ways may be known on earth,
    your salvation(B) among all nations.(C)

May the peoples praise you, God;
    may all the peoples praise you.(D)
May the nations be glad and sing for joy,(E)
    for you rule the peoples with equity(F)
    and guide the nations of the earth.(G)
May the peoples praise you, God;
    may all the peoples praise you.

The land yields its harvest;(H)
    God, our God, blesses us.(I)
May God bless us still,
    so that all the ends of the earth(J) will fear him.(K)

Footnotes

  1. Psalm 67:1 In Hebrew texts 67:1-7 is numbered 67:2-8.
  2. Psalm 67:1 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 4.

67 God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.

That thy way may be known upon earth, thy saving health among all nations.

Let the people praise thee, O God; let all the people praise thee.

O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.

Let the people praise thee, O God; let all the people praise thee.

Then shall the earth yield her increase; and God, even our own God, shall bless us.

God shall bless us; and all the ends of the earth shall fear him.

The New Jerusalem, the Bride of the Lamb

One of the seven angels who had the seven bowls full of the seven last plagues(A) came and said to me, “Come, I will show you the bride,(B) the wife of the Lamb.” 10 And he carried me away(C) in the Spirit(D) to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God.(E) 11 It shone with the glory of God,(F) and its brilliance was like that of a very precious jewel, like a jasper,(G) clear as crystal.(H) 12 It had a great, high wall with twelve gates,(I) and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel.(J) 13 There were three gates on the east, three on the north, three on the south and three on the west. 14 The wall of the city had twelve foundations,(K) and on them were the names of the twelve apostles(L) of the Lamb.

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And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.

10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;

12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:

13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.

14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.

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21 The twelve gates(A) were twelve pearls,(B) each gate made of a single pearl. The great street of the city was of gold, as pure as transparent glass.(C)

22 I did not see a temple(D) in the city, because the Lord God Almighty(E) and the Lamb(F) are its temple. 23 The city does not need the sun or the moon to shine on it, for the glory of God(G) gives it light,(H) and the Lamb(I) is its lamp. 24 The nations will walk by its light, and the kings of the earth will bring their splendor into it.(J) 25 On no day will its gates(K) ever be shut,(L) for there will be no night there.(M) 26 The glory and honor of the nations will be brought into it.(N) 27 Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful,(O) but only those whose names are written in the Lamb’s book of life.(P)

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21 And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.

22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.

24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.

25 And the gates of it shall not be shut at all by day: for there shall be no night there.

26 And they shall bring the glory and honour of the nations into it.

27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

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23 In that day(A) you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name.(B) 24 Until now you have not asked for anything in my name. Ask and you will receive,(C) and your joy will be complete.(D)

25 “Though I have been speaking figuratively,(E) a time is coming(F) when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name.(G) I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved me(H) and have believed that I came from God.(I) 28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”(J)

29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech.(K) 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe(L) that you came from God.”(M)

31 “Do you now believe?” Jesus replied. 32 “A time is coming(N) and in fact has come when you will be scattered,(O) each to your own home. You will leave me all alone.(P) Yet I am not alone, for my Father is with me.(Q)

33 “I have told you these things, so that in me you may have peace.(R) In this world you will have trouble.(S) But take heart! I have overcome(T) the world.”

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23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.

30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

31 Jesus answered them, Do ye now believe?

32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

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The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(D)

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Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

And a certain man was there, which had an infirmity thirty and eight years.

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Jesus saith unto him, Rise, take up thy bed, and walk.

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

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