One day at about three in the afternoon(A) he had a vision.(B) He distinctly saw an angel(C) of God, who came to him and said, “Cornelius!”

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He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.

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27 The eternal(A) God is your refuge,(B)
    and underneath are the everlasting(C) arms.
He will drive out your enemies before you,(D)
    saying, ‘Destroy them!’(E)

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27 The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.

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For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh,

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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The mind governed by the flesh is death,(A) but the mind governed by the Spirit is life(B) and peace.

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For to be carnally minded is death; but to be spiritually minded is life and peace.

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16 For everything in the world—the lust of the flesh,(A) the lust of the eyes,(B) and the pride of life—comes not from the Father but from the world.

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16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

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