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17 Now Ahithophel urged Absalom, “Let me choose 12,000 men to start out after David tonight. I will catch up with him while he is weary and discouraged. He and his troops will panic, and everyone will run away. Then I will kill only the king, and I will bring all the people back to you as a bride returns to her husband. After all, it is only one man’s life that you seek.[a] Then you will be at peace with all the people.” This plan seemed good to Absalom and to all the elders of Israel.

Hushai Counters Ahithophel’s Advice

But then Absalom said, “Bring in Hushai the Arkite. Let’s see what he thinks about this.” When Hushai arrived, Absalom told him what Ahithophel had said. Then he asked, “What is your opinion? Should we follow Ahithophel’s advice? If not, what do you suggest?”

“Well,” Hushai replied to Absalom, “this time Ahithophel has made a mistake. You know your father and his men; they are mighty warriors. Right now they are as enraged as a mother bear who has been robbed of her cubs. And remember that your father is an experienced man of war. He won’t be spending the night among the troops. He has probably already hidden in some pit or cave. And when he comes out and attacks and a few of your men fall, there will be panic among your troops, and the word will spread that Absalom’s men are being slaughtered. 10 Then even the bravest soldiers, though they have the heart of a lion, will be paralyzed with fear. For all Israel knows what a mighty warrior your father is and how courageous his men are.

11 “I recommend that you mobilize the entire army of Israel, bringing them from as far away as Dan in the north and Beersheba in the south. That way you will have an army as numerous as the sand on the seashore. And I advise that you personally lead the troops. 12 When we find David, we’ll fall on him like dew that falls on the ground. Then neither he nor any of his men will be left alive. 13 And if David were to escape into some town, you will have all Israel there at your command. Then we can take ropes and drag the walls of the town into the nearest valley until every stone is torn down.”

14 Then Absalom and all the men of Israel said, “Hushai’s advice is better than Ahithophel’s.” For the Lord had determined to defeat the counsel of Ahithophel, which really was the better plan, so that he could bring disaster on Absalom!

Hushai Warns David to Escape

15 Hushai told Zadok and Abiathar, the priests, what Ahithophel had said to Absalom and the elders of Israel and what he himself had advised instead. 16 “Quick!” he told them. “Find David and urge him not to stay at the shallows of the Jordan River[b] tonight. He must go across at once into the wilderness beyond. Otherwise he will die and his entire army with him.”

17 Jonathan and Ahimaaz had been staying at En-rogel so as not to be seen entering and leaving the city. Arrangements had been made for a servant girl to bring them the message they were to take to King David. 18 But a boy spotted them at En-rogel, and he told Absalom about it. So they quickly escaped to Bahurim, where a man hid them down inside a well in his courtyard. 19 The man’s wife put a cloth over the top of the well and scattered grain on it to dry in the sun; so no one suspected they were there.

20 When Absalom’s men arrived, they asked her, “Have you seen Ahimaaz and Jonathan?”

The woman replied, “They were here, but they crossed over the brook.” Absalom’s men looked for them without success and returned to Jerusalem.

21 Then the two men crawled out of the well and hurried on to King David. “Quick!” they told him, “cross the Jordan tonight!” And they told him how Ahithophel had advised that he be captured and killed. 22 So David and all the people with him went across the Jordan River during the night, and they were all on the other bank before dawn.

23 When Ahithophel realized that his advice had not been followed, he saddled his donkey, went to his hometown, set his affairs in order, and hanged himself. He died there and was buried in the family tomb.

24 David soon arrived at Mahanaim. By now, Absalom had mobilized the entire army of Israel and was leading his troops across the Jordan River. 25 Absalom had appointed Amasa as commander of his army, replacing Joab, who had been commander under David. (Amasa was Joab’s cousin. His father was Jether,[c] an Ishmaelite.[d] His mother, Abigail daughter of Nahash, was the sister of Joab’s mother, Zeruiah.) 26 Absalom and the Israelite army set up camp in the land of Gilead.

27 When David arrived at Mahanaim, he was warmly greeted by Shobi son of Nahash, who came from Rabbah of the Ammonites, and by Makir son of Ammiel from Lo-debar, and by Barzillai of Gilead from Rogelim. 28 They brought sleeping mats, cooking pots, serving bowls, wheat and barley, flour and roasted grain, beans, lentils, 29 honey, butter, sheep, goats, and cheese for David and those who were with him. For they said, “You must all be very hungry and tired and thirsty after your long march through the wilderness.”

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Footnotes

  1. 17:3 As in Greek version; Hebrew reads like the return of all is the man whom you seek.
  2. 17:16 Hebrew at the crossing points of the wilderness.
  3. 17:25a Hebrew Ithra, a variant spelling of Jether.
  4. 17:25b As in some Greek manuscripts (see also 1 Chr 2:17); Hebrew reads an Israelite.

17 Ahithophel said to Absalom, “I would[a] choose twelve thousand men and set out tonight in pursuit of David. I would attack him while he is weary and weak.(A) I would strike him with terror, and then all the people with him will flee. I would strike down only the king(B) and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” This plan seemed good to Absalom and to all the elders of Israel.

But Absalom said, “Summon also Hushai(C) the Arkite, so we can hear what he has to say as well.” When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”

Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs.(D) Besides, your father is an experienced fighter;(E) he will not spend the night with the troops. Even now, he is hidden in a cave or some other place.(F) If he should attack your troops first,[b] whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion,(G) will melt(H) with fear, for all Israel knows that your father is a fighter and that those with him are brave.(I)

11 “So I advise you: Let all Israel, from Dan to Beersheba(J)—as numerous as the sand(K) on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley(L) until not so much as a pebble is left.”

14 Absalom and all the men of Israel said, “The advice(M) of Hushai the Arkite is better than that of Ahithophel.”(N) For the Lord had determined to frustrate(O) the good advice of Ahithophel in order to bring disaster(P) on Absalom.(Q)

15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness;(R) cross over without fail, or the king and all the people with him will be swallowed up.(S)’”

17 Jonathan(T) and Ahimaaz were staying at En Rogel.(U) A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim.(V) He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.(W)

20 When Absalom’s men came to the woman(X) at the house, they asked, “Where are Ahimaaz and Jonathan?”

The woman answered them, “They crossed over the brook.”[c] The men searched but found no one, so they returned to Jerusalem.

21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.

23 When Ahithophel saw that his advice(Y) had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order(Z) and then hanged himself. So he died and was buried in his father’s tomb.

Absalom’s Death

24 David went to Mahanaim,(AA) and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa(AB) over the army in place of Joab. Amasa was the son of Jether,[d](AC) an Ishmaelite[e] who had married Abigail,[f] the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.

27 When David came to Mahanaim, Shobi son of Nahash(AD) from Rabbah(AE) of the Ammonites, and Makir(AF) son of Ammiel from Lo Debar, and Barzillai(AG) the Gileadite(AH) from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils,[g] 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat.(AI) For they said, “The people have become exhausted and hungry and thirsty in the wilderness.(AJ)

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Footnotes

  1. 2 Samuel 17:1 Or Let me
  2. 2 Samuel 17:9 Or When some of the men fall at the first attack
  3. 2 Samuel 17:20 Or “They passed by the sheep pen toward the water.”
  4. 2 Samuel 17:25 Hebrew Ithra, a variant of Jether
  5. 2 Samuel 17:25 Some Septuagint manuscripts (see also 1 Chron. 2:17); Hebrew and other Septuagint manuscripts Israelite
  6. 2 Samuel 17:25 Hebrew Abigal, a variant of Abigail
  7. 2 Samuel 17:28 Most Septuagint manuscripts and Syriac; Hebrew lentils, and roasted grain

23 When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom. 24 So they said, “Rather than tearing it apart, let’s throw dice[a] for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.”[b] So that is what they did.

25 Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene. 26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.” 27 And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.

The Death of Jesus

28 Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.”[c] 29 A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. 30 When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit.

31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was Passover week). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. 32 So the soldiers came and broke the legs of the two men crucified with Jesus. 33 But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs. 34 One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out. 35 (This report is from an eyewitness giving an accurate account. He speaks the truth so that you also may continue to believe.[d]) 36 These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,”[e] 37 and “They will look on the one they pierced.”[f]

The Burial of Jesus

38 Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away. 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds[g] of perfumed ointment made from myrrh and aloes. 40 Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth. 41 The place of crucifixion was near a garden, where there was a new tomb, never used before. 42 And so, because it was the day of preparation for the Jewish Passover[h] and since the tomb was close at hand, they laid Jesus there.

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Footnotes

  1. 19:24a Greek cast lots.
  2. 19:24b Ps 22:18.
  3. 19:28 See Pss 22:15; 69:21.
  4. 19:35 Some manuscripts read that you also may believe.
  5. 19:36 Exod 12:46; Num 9:12; Ps 34:20.
  6. 19:37 Zech 12:10.
  7. 19:39 Greek 100 litras [32.7 kilograms].
  8. 19:42 Greek because of the Jewish day of preparation.

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(A) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](B)

So this is what the soldiers did.

25 Near the cross(C) of Jesus stood his mother,(D) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(E) 26 When Jesus saw his mother(F) there, and the disciple whom he loved(G) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus(H)

28 Later, knowing that everything had now been finished,(I) and so that Scripture would be fulfilled,(J) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(K) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(L) With that, he bowed his head and gave up his spirit.

31 Now it was the day of Preparation,(M) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(N) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(O) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(P) Jesus’ side with a spear, bringing a sudden flow of blood and water.(Q) 35 The man who saw it(R) has given testimony, and his testimony is true.(S) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(T) “Not one of his bones will be broken,”[c](U) 37 and, as another scripture says, “They will look on the one they have pierced.”[d](V)

The Burial of Jesus(W)

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(X) With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus,(Y) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[e] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.(Z) This was in accordance with Jewish burial customs.(AA) 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation(AB) and since the tomb was nearby,(AC) they laid Jesus there.

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Footnotes

  1. John 19:24 Psalm 22:18
  2. John 19:26 The Greek for Woman does not denote any disrespect.
  3. John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
  4. John 19:37 Zech. 12:10
  5. John 19:39 Or about 34 kilograms

Pe

129 Your laws are wonderful.
    No wonder I obey them!
130 The teaching of your word gives light,
    so even the simple can understand.
131 I pant with expectation,
    longing for your commands.
132 Come and show me your mercy,
    as you do for all who love your name.
133 Guide my steps by your word,
    so I will not be overcome by evil.
134 Ransom me from the oppression of evil people;
    then I can obey your commandments.
135 Look upon me with love;
    teach me your decrees.
136 Rivers of tears gush from my eyes
    because people disobey your instructions.

Tsadhe

137 O Lord, you are righteous,
    and your regulations are fair.
138 Your laws are perfect
    and completely trustworthy.
139 I am overwhelmed with indignation,
    for my enemies have disregarded your words.
140 Your promises have been thoroughly tested;
    that is why I love them so much.
141 I am insignificant and despised,
    but I don’t forget your commandments.
142 Your justice is eternal,
    and your instructions are perfectly true.
143 As pressure and stress bear down on me,
    I find joy in your commands.
144 Your laws are always right;
    help me to understand them so I may live.

Qoph

145 I pray with all my heart; answer me, Lord!
    I will obey your decrees.
146 I cry out to you; rescue me,
    that I may obey your laws.
147 I rise early, before the sun is up;
    I cry out for help and put my hope in your words.
148 I stay awake through the night,
    thinking about your promise.
149 In your faithful love, O Lord, hear my cry;
    let me be revived by following your regulations.
150 Lawless people are coming to attack me;
    they live far from your instructions.
151 But you are near, O Lord,
    and all your commands are true.
152 I have known from my earliest days
    that your laws will last forever.

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פ Pe

129 Your statutes are wonderful;(A)
    therefore I obey them.(B)
130 The unfolding of your words gives light;(C)
    it gives understanding to the simple.(D)
131 I open my mouth and pant,(E)
    longing for your commands.(F)
132 Turn to me(G) and have mercy(H) on me,
    as you always do to those who love your name.(I)
133 Direct my footsteps according to your word;(J)
    let no sin rule(K) over me.
134 Redeem me from human oppression,(L)
    that I may obey your precepts.(M)
135 Make your face shine(N) on your servant
    and teach me your decrees.(O)
136 Streams of tears(P) flow from my eyes,
    for your law is not obeyed.(Q)

צ Tsadhe

137 You are righteous,(R) Lord,
    and your laws are right.(S)
138 The statutes you have laid down are righteous;(T)
    they are fully trustworthy.(U)
139 My zeal wears me out,(V)
    for my enemies ignore your words.
140 Your promises(W) have been thoroughly tested,(X)
    and your servant loves them.(Y)
141 Though I am lowly and despised,(Z)
    I do not forget your precepts.(AA)
142 Your righteousness is everlasting
    and your law is true.(AB)
143 Trouble and distress have come upon me,
    but your commands give me delight.(AC)
144 Your statutes are always righteous;
    give me understanding(AD) that I may live.

ק Qoph

145 I call with all my heart;(AE) answer me, Lord,
    and I will obey your decrees.(AF)
146 I call out to you; save me(AG)
    and I will keep your statutes.
147 I rise before dawn(AH) and cry for help;
    I have put my hope in your word.
148 My eyes stay open through the watches of the night,(AI)
    that I may meditate on your promises.
149 Hear my voice(AJ) in accordance with your love;(AK)
    preserve my life,(AL) Lord, according to your laws.
150 Those who devise wicked schemes(AM) are near,
    but they are far from your law.
151 Yet you are near,(AN) Lord,
    and all your commands are true.(AO)
152 Long ago I learned from your statutes(AP)
    that you established them to last forever.(AQ)

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12 A king detests wrongdoing,
    for his rule is built on justice.

13 The king is pleased with words from righteous lips;
    he loves those who speak honestly.

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12 Kings detest wrongdoing,
    for a throne is established through righteousness.(A)

13 Kings take pleasure in honest lips;
    they value the one who speaks what is right.(B)

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