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Uzziah Rules in Judah

15 Uzziah[a] son of Amaziah began to rule over Judah in the twenty-seventh year of the reign of King Jeroboam II of Israel. He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother was Jecoliah from Jerusalem.

He did what was pleasing in the Lord’s sight, just as his father, Amaziah, had done. But he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there. The Lord struck the king with leprosy,[b] which lasted until the day he died. He lived in isolation in a separate house. The king’s son Jotham was put in charge of the royal palace, and he governed the people of the land.

The rest of the events in Uzziah’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. When Uzziah died, he was buried with his ancestors in the City of David. And his son Jotham became the next king.

Zechariah Rules in Israel

Zechariah son of Jeroboam II began to rule over Israel in the thirty-eighth year of King Uzziah’s reign in Judah. He reigned in Samaria six months. Zechariah did what was evil in the Lord’s sight, as his ancestors had done. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit. 10 Then Shallum son of Jabesh conspired against Zechariah, assassinated him in public,[c] and became the next king.

11 The rest of the events in Zechariah’s reign are recorded in The Book of the History of the Kings of Israel. 12 So the Lord’s message to Jehu came true: “Your descendants will be kings of Israel down to the fourth generation.”

Shallum Rules in Israel

13 Shallum son of Jabesh began to rule over Israel in the thirty-ninth year of King Uzziah’s reign in Judah. Shallum reigned in Samaria only one month. 14 Then Menahem son of Gadi went to Samaria from Tirzah and assassinated him, and he became the next king.

15 The rest of the events in Shallum’s reign, including his conspiracy, are recorded in The Book of the History of the Kings of Israel.

Menahem Rules in Israel

16 At that time Menahem destroyed the town of Tappuah[d] and all the surrounding countryside as far as Tirzah, because its citizens refused to surrender the town. He killed the entire population and ripped open the pregnant women.

17 Menahem son of Gadi began to rule over Israel in the thirty-ninth year of King Uzziah’s reign in Judah. He reigned in Samaria ten years. 18 But Menahem did what was evil in the Lord’s sight. During his entire reign, he refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit.

19 Then King Tiglath-pileser[e] of Assyria invaded the land. But Menahem paid him thirty-seven tons[f] of silver to gain his support in tightening his grip on royal power. 20 Menahem extorted the money from the rich of Israel, demanding that each of them pay fifty pieces[g] of silver to the king of Assyria. So the king of Assyria turned from attacking Israel and did not stay in the land.

21 The rest of the events in Menahem’s reign and everything he did are recorded in The Book of the History of the Kings of Israel. 22 When Menahem died, his son Pekahiah became the next king.

Pekahiah Rules in Israel

23 Pekahiah son of Menahem began to rule over Israel in the fiftieth year of King Uzziah’s reign in Judah. He reigned in Samaria two years. 24 But Pekahiah did what was evil in the Lord’s sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit.

25 Then Pekah son of Remaliah, the commander of Pekahiah’s army, conspired against him. With fifty men from Gilead, Pekah assassinated the king, along with Argob and Arieh, in the citadel of the palace at Samaria. And Pekah reigned in his place.

26 The rest of the events in Pekahiah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.

Pekah Rules in Israel

27 Pekah son of Remaliah began to rule over Israel in the fifty-second year of King Uzziah’s reign in Judah. He reigned in Samaria twenty years. 28 But Pekah did what was evil in the Lord’s sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit.

29 During Pekah’s reign, King Tiglath-pileser of Assyria attacked Israel again, and he captured the towns of Ijon, Abel-beth-maacah, Janoah, Kedesh, and Hazor. He also conquered the regions of Gilead, Galilee, and all of Naphtali, and he took the people to Assyria as captives. 30 Then Hoshea son of Elah conspired against Pekah and assassinated him. He began to rule over Israel in the twentieth year of Jotham son of Uzziah.

31 The rest of the events in Pekah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.

Jotham Rules in Judah

32 Jotham son of Uzziah began to rule over Judah in the second year of King Pekah’s reign in Israel. 33 He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother was Jerusha, the daughter of Zadok.

34 Jotham did what was pleasing in the Lord’s sight. He did everything his father, Uzziah, had done. 35 But he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there. He rebuilt the upper gate of the Temple of the Lord.

36 The rest of the events in Jotham’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 37 In those days the Lord began to send King Rezin of Aram and King Pekah of Israel to attack Judah. 38 When Jotham died, he was buried with his ancestors in the City of David. And his son Ahaz became the next king.

Ahaz Rules in Judah

16 Ahaz son of Jotham began to rule over Judah in the seventeenth year of King Pekah’s reign in Israel. Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. He did not do what was pleasing in the sight of the Lord his God, as his ancestor David had done. Instead, he followed the example of the kings of Israel, even sacrificing his own son in the fire.[h] In this way, he followed the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites. He offered sacrifices and burned incense at the pagan shrines and on the hills and under every green tree.

Then King Rezin of Aram and King Pekah of Israel came up to attack Jerusalem. They besieged Ahaz but could not conquer him. At that time the king of Edom[i] recovered the town of Elath for Edom.[j] He drove out the people of Judah and sent Edomites[k] to live there, as they do to this day.

King Ahaz sent messengers to King Tiglath-pileser of Assyria with this message: “I am your servant and your vassal.[l] Come up and rescue me from the attacking armies of Aram and Israel.” Then Ahaz took the silver and gold from the Temple of the Lord and the palace treasury and sent it as a payment to the Assyrian king. So the king of Assyria attacked the Aramean capital of Damascus and led its population away as captives, resettling them in Kir. He also killed King Rezin.

10 King Ahaz then went to Damascus to meet with King Tiglath-pileser of Assyria. While he was there, he took special note of the altar. Then he sent a model of the altar to Uriah the priest, along with its design in full detail. 11 Uriah followed the king’s instructions and built an altar just like it, and it was ready before the king returned from Damascus. 12 When the king returned, he inspected the altar and made offerings on it. 13 He presented a burnt offering and a grain offering, he poured out a liquid offering, and he sprinkled the blood of peace offerings on the altar.

14 Then King Ahaz removed the old bronze altar from its place in front of the Lord’s Temple, between the entrance and the new altar, and placed it on the north side of the new altar. 15 He told Uriah the priest, “Use the new altar[m] for the morning sacrifices of burnt offering, the evening grain offering, the king’s burnt offering and grain offering, and the burnt offerings of all the people, as well as their grain offerings and liquid offerings. Sprinkle the blood from all the burnt offerings and sacrifices on the new altar. The bronze altar will be for my personal use only.” 16 Uriah the priest did just as King Ahaz commanded him.

17 Then the king removed the side panels and basins from the portable water carts. He also removed the great bronze basin called the Sea from the backs of the bronze oxen and placed it on the stone pavement. 18 In deference to the king of Assyria, he also removed the canopy that had been constructed inside the palace for use on the Sabbath day,[n] as well as the king’s outer entrance to the Temple of the Lord.

19 The rest of the events in Ahaz’s reign and everything he did are recorded in The Book of the History of the Kings of Judah. 20 When Ahaz died, he was buried with his ancestors in the City of David. Then his son Hezekiah became the next king.

Footnotes

  1. 15:1 Hebrew Azariah, a variant spelling of Uzziah; also in 15:6, 7, 8, 17, 23, 27.
  2. 15:5 Or with a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.
  3. 15:10 Or at Ibleam.
  4. 15:16 As in some Greek manuscripts; Hebrew reads Tiphsah.
  5. 15:19a Hebrew Pul, another name for Tiglath-pileser.
  6. 15:19b Hebrew 1,000 talents [34 metric tons].
  7. 15:20 Hebrew 50 shekels [20 ounces or 570 grams].
  8. 16:3 Or even making his son pass through the fire.
  9. 16:6a As in Latin Vulgate; Hebrew reads Rezin king of Aram.
  10. 16:6b As in Latin Vulgate; Hebrew reads Aram.
  11. 16:6c As in Greek version, Latin Vulgate, and an alternate reading of the Masoretic Text; the other alternate reads Arameans.
  12. 16:7 Hebrew your son.
  13. 16:15 Hebrew the great altar.
  14. 16:18 The meaning of the Hebrew is uncertain.

Azariah King of Judah(A)

15 In the twenty-seventh year of Jeroboam king of Israel, Azariah[a](B) son of Amaziah king of Judah began to reign. He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jekoliah; she was from Jerusalem. He did what was right(C) in the eyes of the Lord, just as his father Amaziah had done. The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.

The Lord afflicted(D) the king with leprosy[b] until the day he died, and he lived in a separate house.[c](E) Jotham(F) the king’s son had charge of the palace(G) and governed the people of the land.

As for the other events of Azariah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? Azariah rested(H) with his ancestors and was buried near them in the City of David. And Jotham(I) his son succeeded him as king.

Zechariah King of Israel

In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king of Israel in Samaria, and he reigned six months. He did evil(J) in the eyes of the Lord, as his predecessors had done. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.

10 Shallum son of Jabesh conspired against Zechariah. He attacked him in front of the people,[d] assassinated(K) him and succeeded him as king. 11 The other events of Zechariah’s reign are written in the book of the annals(L) of the kings of Israel. 12 So the word of the Lord spoken to Jehu was fulfilled:(M) “Your descendants will sit on the throne of Israel to the fourth generation.”[e]

Shallum King of Israel

13 Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned in Samaria(N) one month. 14 Then Menahem son of Gadi went from Tirzah(O) up to Samaria. He attacked Shallum son of Jabesh in Samaria, assassinated(P) him and succeeded him as king.

15 The other events of Shallum’s reign, and the conspiracy he led, are written in the book of the annals(Q) of the kings of Israel.

16 At that time Menahem, starting out from Tirzah, attacked Tiphsah(R) and everyone in the city and its vicinity, because they refused to open(S) their gates. He sacked Tiphsah and ripped open all the pregnant women.

Menahem King of Israel

17 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years. 18 He did evil(T) in the eyes of the Lord. During his entire reign he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.

19 Then Pul[f](U) king of Assyria invaded the land, and Menahem gave him a thousand talents[g] of silver to gain his support and strengthen his own hold on the kingdom. 20 Menahem exacted this money from Israel. Every wealthy person had to contribute fifty shekels[h] of silver to be given to the king of Assyria. So the king of Assyria withdrew(V) and stayed in the land no longer.

21 As for the other events of Menahem’s reign, and all he did, are they not written in the book of the annals of the kings of Israel? 22 Menahem rested with his ancestors. And Pekahiah his son succeeded him as king.

Pekahiah King of Israel

23 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king of Israel in Samaria, and he reigned two years. 24 Pekahiah did evil(W) in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 One of his chief officers, Pekah(X) son of Remaliah, conspired against him. Taking fifty men of Gilead with him, he assassinated(Y) Pekahiah, along with Argob and Arieh, in the citadel of the royal palace at Samaria. So Pekah killed Pekahiah and succeeded him as king.

26 The other events of Pekahiah’s reign, and all he did, are written in the book of the annals of the kings of Israel.

Pekah King of Israel

27 In the fifty-second year of Azariah king of Judah, Pekah(Z) son of Remaliah(AA) became king of Israel in Samaria, and he reigned twenty years. 28 He did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.

29 In the time of Pekah king of Israel, Tiglath-Pileser(AB) king of Assyria came and took Ijon,(AC) Abel Beth Maakah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali,(AD) and deported(AE) the people to Assyria. 30 Then Hoshea(AF) son of Elah conspired against Pekah son of Remaliah. He attacked and assassinated(AG) him, and then succeeded him as king in the twentieth year of Jotham son of Uzziah.

31 As for the other events of Pekah’s reign, and all he did, are they not written in the book of the annals(AH) of the kings of Israel?

Jotham King of Judah(AI)

32 In the second year of Pekah son of Remaliah king of Israel, Jotham(AJ) son of Uzziah king of Judah began to reign. 33 He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok. 34 He did what was right(AK) in the eyes of the Lord, just as his father Uzziah had done. 35 The high places,(AL) however, were not removed; the people continued to offer sacrifices and burn incense there. Jotham rebuilt the Upper Gate(AM) of the temple of the Lord.

36 As for the other events of Jotham’s reign, and what he did, are they not written in the book of the annals of the kings of Judah? 37 (In those days the Lord began to send Rezin(AN) king of Aram and Pekah son of Remaliah against Judah.) 38 Jotham rested with his ancestors and was buried with them in the City of David, the city of his father. And Ahaz his son succeeded him as king.

Ahaz King of Judah(AO)

16 In the seventeenth year of Pekah son of Remaliah, Ahaz(AP) son of Jotham king of Judah began to reign. Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right(AQ) in the eyes of the Lord his God. He followed the ways of the kings of Israel(AR) and even sacrificed his son(AS) in the fire, engaging in the detestable(AT) practices of the nations the Lord had driven out before the Israelites. He offered sacrifices and burned incense(AU) at the high places, on the hilltops and under every spreading tree.(AV)

Then Rezin(AW) king of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem and besieged Ahaz, but they could not overpower him. At that time, Rezin(AX) king of Aram recovered Elath(AY) for Aram by driving out the people of Judah. Edomites then moved into Elath and have lived there to this day.

Ahaz sent messengers to say to Tiglath-Pileser(AZ) king of Assyria, “I am your servant and vassal. Come up and save(BA) me out of the hand of the king of Aram and of the king of Israel, who are attacking me.” And Ahaz took the silver and gold found in the temple of the Lord and in the treasuries of the royal palace and sent it as a gift(BB) to the king of Assyria. The king of Assyria complied by attacking Damascus(BC) and capturing it. He deported its inhabitants to Kir(BD) and put Rezin to death.

10 Then King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria. He saw an altar in Damascus and sent to Uriah(BE) the priest a sketch of the altar, with detailed plans for its construction. 11 So Uriah the priest built an altar in accordance with all the plans that King Ahaz had sent from Damascus and finished it before King Ahaz returned. 12 When the king came back from Damascus and saw the altar, he approached it and presented offerings[i](BF) on it. 13 He offered up his burnt offering(BG) and grain offering,(BH) poured out his drink offering,(BI) and splashed the blood of his fellowship offerings(BJ) against the altar. 14 As for the bronze altar(BK) that stood before the Lord, he brought it from the front of the temple—from between the new altar and the temple of the Lord—and put it on the north side of the new altar.

15 King Ahaz then gave these orders to Uriah the priest: “On the large new altar, offer the morning(BL) burnt offering and the evening grain offering, the king’s burnt offering and his grain offering, and the burnt offering of all the people of the land, and their grain offering and their drink offering. Splash against this altar the blood of all the burnt offerings and sacrifices. But I will use the bronze altar for seeking guidance.”(BM) 16 And Uriah the priest did just as King Ahaz had ordered.

17 King Ahaz cut off the side panels and removed the basins from the movable stands. He removed the Sea from the bronze bulls that supported it and set it on a stone base.(BN) 18 He took away the Sabbath canopy[j] that had been built at the temple and removed the royal entryway outside the temple of the Lord, in deference to the king of Assyria.(BO)

19 As for the other events of the reign of Ahaz, and what he did, are they not written in the book of the annals of the kings of Judah? 20 Ahaz rested(BP) with his ancestors and was buried with them in the City of David. And Hezekiah his son succeeded him as king.

Footnotes

  1. 2 Kings 15:1 Also called Uzziah; also in verses 6, 7, 8, 17, 23 and 27
  2. 2 Kings 15:5 The Hebrew for leprosy was used for various diseases affecting the skin.
  3. 2 Kings 15:5 Or in a house where he was relieved of responsibilities
  4. 2 Kings 15:10 Hebrew; some Septuagint manuscripts in Ibleam
  5. 2 Kings 15:12 2 Kings 10:30
  6. 2 Kings 15:19 Also called Tiglath-Pileser
  7. 2 Kings 15:19 That is, about 38 tons or about 34 metric tons
  8. 2 Kings 15:20 That is, about 1 1/4 pounds or about 575 grams
  9. 2 Kings 16:12 Or and went up
  10. 2 Kings 16:18 Or the dais of his throne (see Septuagint)

13 A group of Jews was traveling from town to town casting out evil spirits. They tried to use the name of the Lord Jesus in their incantation, saying, “I command you in the name of Jesus, whom Paul preaches, to come out!” 14 Seven sons of Sceva, a leading priest, were doing this. 15 But one time when they tried it, the evil spirit replied, “I know Jesus, and I know Paul, but who are you?” 16 Then the man with the evil spirit leaped on them, overpowered them, and attacked them with such violence that they fled from the house, naked and battered.

17 The story of what happened spread quickly all through Ephesus, to Jews and Greeks alike. A solemn fear descended on the city, and the name of the Lord Jesus was greatly honored. 18 Many who became believers confessed their sinful practices. 19 A number of them who had been practicing sorcery brought their incantation books and burned them at a public bonfire. The value of the books was several million dollars.[a] 20 So the message about the Lord spread widely and had a powerful effect.

21 Afterward Paul felt compelled by the Spirit[b] to go over to Macedonia and Achaia before going to Jerusalem. “And after that,” he said, “I must go on to Rome!” 22 He sent his two assistants, Timothy and Erastus, ahead to Macedonia while he stayed awhile longer in the province of Asia.

The Riot in Ephesus

23 About that time, serious trouble developed in Ephesus concerning the Way. 24 It began with Demetrius, a silversmith who had a large business manufacturing silver shrines of the Greek goddess Artemis.[c] He kept many craftsmen busy. 25 He called them together, along with others employed in similar trades, and addressed them as follows:

“Gentlemen, you know that our wealth comes from this business. 26 But as you have seen and heard, this man Paul has persuaded many people that handmade gods aren’t really gods at all. And he’s done this not only here in Ephesus but throughout the entire province! 27 Of course, I’m not just talking about the loss of public respect for our business. I’m also concerned that the temple of the great goddess Artemis will lose its influence and that Artemis—this magnificent goddess worshiped throughout the province of Asia and all around the world—will be robbed of her great prestige!”

28 At this their anger boiled, and they began shouting, “Great is Artemis of the Ephesians!” 29 Soon the whole city was filled with confusion. Everyone rushed to the amphitheater, dragging along Gaius and Aristarchus, who were Paul’s traveling companions from Macedonia. 30 Paul wanted to go in, too, but the believers wouldn’t let him. 31 Some of the officials of the province, friends of Paul, also sent a message to him, begging him not to risk his life by entering the amphitheater.

32 Inside, the people were all shouting, some one thing and some another. Everything was in confusion. In fact, most of them didn’t even know why they were there. 33 The Jews in the crowd pushed Alexander forward and told him to explain the situation. He motioned for silence and tried to speak. 34 But when the crowd realized he was a Jew, they started shouting again and kept it up for about two hours: “Great is Artemis of the Ephesians! Great is Artemis of the Ephesians!”

35 At last the mayor was able to quiet them down enough to speak. “Citizens of Ephesus,” he said. “Everyone knows that Ephesus is the official guardian of the temple of the great Artemis, whose image fell down to us from heaven. 36 Since this is an undeniable fact, you should stay calm and not do anything rash. 37 You have brought these men here, but they have stolen nothing from the temple and have not spoken against our goddess.

38 “If Demetrius and the craftsmen have a case against them, the courts are in session and the officials can hear the case at once. Let them make formal charges. 39 And if there are complaints about other matters, they can be settled in a legal assembly. 40 I am afraid we are in danger of being charged with rioting by the Roman government, since there is no cause for all this commotion. And if Rome demands an explanation, we won’t know what to say.” 41 [d]Then he dismissed them, and they dispersed.

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Footnotes

  1. 19:19 Greek 50,000 pieces of silver, each of which was the equivalent of a day’s wage.
  2. 19:21 Or decided in his spirit.
  3. 19:24 Artemis is otherwise known as Diana.
  4. 19:41 Some translations include verse 41 as part of verse 40.

13 Some Jews who went around driving out evil spirits(A) tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus(B) whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

17 When this became known to the Jews and Greeks living in Ephesus,(C) they were all seized with fear,(D) and the name of the Lord Jesus was held in high honor. 18 Many of those who believed now came and openly confessed what they had done. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.[a] 20 In this way the word of the Lord(E) spread widely and grew in power.(F)

21 After all this had happened, Paul decided[b] to go to Jerusalem,(G) passing through Macedonia(H) and Achaia.(I) “After I have been there,” he said, “I must visit Rome also.”(J) 22 He sent two of his helpers,(K) Timothy(L) and Erastus,(M) to Macedonia, while he stayed in the province of Asia(N) a little longer.

The Riot in Ephesus

23 About that time there arose a great disturbance about the Way.(O) 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business.(P) 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus(Q) and in practically the whole province of Asia.(R) He says that gods made by human hands are no gods at all.(S) 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

28 When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!”(T) 29 Soon the whole city was in an uproar. The people seized Gaius(U) and Aristarchus,(V) Paul’s traveling companions from Macedonia,(W) and all of them rushed into the theater together. 30 Paul wanted to appear before the crowd, but the disciples(X) would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.

32 The assembly was in confusion: Some were shouting one thing, some another.(Y) Most of the people did not even know why they were there. 33 The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned(Z) for silence in order to make a defense before the people. 34 But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”(AA)

35 The city clerk quieted the crowd and said: “Fellow Ephesians,(AB) doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. 37 You have brought these men here, though they have neither robbed temples(AC) nor blasphemed our goddess. 38 If, then, Demetrius and his fellow craftsmen(AD) have a grievance against anybody, the courts are open and there are proconsuls.(AE) They can press charges. 39 If there is anything further you want to bring up, it must be settled in a legal assembly. 40 As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” 41 After he had said this, he dismissed the assembly.

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Footnotes

  1. Acts 19:19 A drachma was a silver coin worth about a day’s wages.
  2. Acts 19:21 Or decided in the Spirit

Psalm 147

Praise the Lord!

How good to sing praises to our God!
    How delightful and how fitting!
The Lord is rebuilding Jerusalem
    and bringing the exiles back to Israel.
He heals the brokenhearted
    and bandages their wounds.
He counts the stars
    and calls them all by name.
How great is our Lord! His power is absolute!
    His understanding is beyond comprehension!
The Lord supports the humble,
    but he brings the wicked down into the dust.

Sing out your thanks to the Lord;
    sing praises to our God with a harp.
He covers the heavens with clouds,
    provides rain for the earth,
    and makes the grass grow in mountain pastures.
He gives food to the wild animals
    and feeds the young ravens when they cry.
10 He takes no pleasure in the strength of a horse
    or in human might.
11 No, the Lord’s delight is in those who fear him,
    those who put their hope in his unfailing love.

12 Glorify the Lord, O Jerusalem!
    Praise your God, O Zion!
13 For he has strengthened the bars of your gates
    and blessed your children within your walls.
14 He sends peace across your nation
    and satisfies your hunger with the finest wheat.
15 He sends his orders to the world—
    how swiftly his word flies!
16 He sends the snow like white wool;
    he scatters frost upon the ground like ashes.
17 He hurls the hail like stones.[a]
    Who can stand against his freezing cold?
18 Then, at his command, it all melts.
    He sends his winds, and the ice thaws.
19 He has revealed his words to Jacob,
    his decrees and regulations to Israel.
20 He has not done this for any other nation;
    they do not know his regulations.

Praise the Lord!

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Footnotes

  1. 147:17 Hebrew like bread crumbs.

Psalm 147

Praise the Lord.[a]

How good it is to sing praises to our God,
    how pleasant(A) and fitting to praise him!(B)

The Lord builds up Jerusalem;(C)
    he gathers the exiles(D) of Israel.
He heals the brokenhearted(E)
    and binds up their wounds.(F)
He determines the number of the stars(G)
    and calls them each by name.
Great is our Lord(H) and mighty in power;(I)
    his understanding has no limit.(J)
The Lord sustains the humble(K)
    but casts the wicked(L) to the ground.

Sing to the Lord(M) with grateful praise;(N)
    make music(O) to our God on the harp.(P)

He covers the sky with clouds;(Q)
    he supplies the earth with rain(R)
    and makes grass grow(S) on the hills.
He provides food(T) for the cattle
    and for the young ravens(U) when they call.

10 His pleasure is not in the strength(V) of the horse,(W)
    nor his delight in the legs of the warrior;
11 the Lord delights(X) in those who fear him,(Y)
    who put their hope(Z) in his unfailing love.(AA)

12 Extol the Lord, Jerusalem;(AB)
    praise your God, Zion.

13 He strengthens the bars of your gates(AC)
    and blesses your people(AD) within you.
14 He grants peace(AE) to your borders
    and satisfies you(AF) with the finest of wheat.(AG)

15 He sends his command(AH) to the earth;
    his word runs(AI) swiftly.
16 He spreads the snow(AJ) like wool
    and scatters the frost(AK) like ashes.
17 He hurls down his hail(AL) like pebbles.
    Who can withstand his icy blast?
18 He sends his word(AM) and melts them;
    he stirs up his breezes,(AN) and the waters flow.

19 He has revealed his word(AO) to Jacob,(AP)
    his laws and decrees(AQ) to Israel.
20 He has done this for no other nation;(AR)
    they do not know(AS) his laws.[b]

Praise the Lord.(AT)

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Footnotes

  1. Psalm 147:1 Hebrew Hallelu Yah; also in verse 20
  2. Psalm 147:20 Masoretic Text; Dead Sea Scrolls and Septuagint nation; / he has not made his laws known to them

Wise words are like deep waters;
    wisdom flows from the wise like a bubbling brook.

It is not right to acquit the guilty
    or deny justice to the innocent.

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The words of the mouth are deep waters,(A)
    but the fountain of wisdom is a rushing stream.

It is not good to be partial to the wicked(B)
    and so deprive the innocent of justice.(C)

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