But just as you (A)excel (B)in everything, in faith, speaking, knowledge, and in all earnestness and in the [a]love we inspired in you, see that you also (C)excel in this gracious work. I (D)am not saying this as a command, but as proving, through the earnestness of others, the sincerity of your love as well. For you know (E)the grace of our Lord Jesus Christ, that (F)though He was rich, yet for your sake He became poor, so that you through His poverty might become rich. 10 I (G)give my opinion in this matter, for this is to your advantage, who were the first to begin (H)a year ago not only to do this, but also to desire to do it. 11 But now finish [b]doing it also, so that just as there was the (I)willingness to desire it, so there may be also the completion of it by your ability. 12 For if the willingness is present, it is acceptable (J)according to what a person has, not according to what he does not have. 13 For this is not for the relief of others and for your hardship, but by way of equality— 14 at this present time your abundance will serve as assistance for (K)their need, so that their abundance also may [c]serve as assistance for (L)your need, so that there may be equality; 15 as it is written: “(M)The one who had gathered much did not have too much, and the one who had gathered little did not have too little.”

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Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

10 And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

13 For I mean not that other men be eased, and ye burdened:

14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

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