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10 There were seventy descendants of Ach’av in Shomron. Yehu wrote letters and sent them to Shomron to the rulers of Yizre‘el, to the leaders, and to the guardians of Ach’av’s sons. The letters said, “You have with you your master’s sons, also chariots and horses, as well as fortified cities and armor. So, as soon as this letter reaches you, choose the best and most suitable of your master’s sons, set him on his father’s throne and fight for your master’s dynasty.” They were panic-stricken and said, “If the other two kings couldn’t withstand him, how will we?” So the administrator of the palace, the governor of the city, the leaders and the children’s guardians sent this message to Yehu: “We are your servants. We will do everything you ask us to; we won’t appoint anyone king. Do as you see fit.”

He wrote a second letter to them, which said, “If you are on my side, and if you are ready to obey my orders, then bring the heads of your master’s sons to me in Yizre‘el by this time tomorrow.” Now the seventy sons of the king were with the prominent men who had raised them. When the letter reached them, they seized the king’s sons and killed them, all seventy of them, put their heads in baskets and sent them to Yehu in Yizre‘el. A messenger came and told him, “They have brought the heads of the king’s sons.” He said, “Leave them in two piles at the entrance of the city gate until morning.” When morning came, he went out, stood before the people and said, “You are not responsible [for the deaths of these men]. Yes, I conspired against my master and killed him. But who killed all these? 10 Understand, then, that no part of Adonai’s word which Adonai spoke concerning the dynasty of Ach’av falls to the ground; because Adonai has done what he said through his servant Eliyahu.” 11 So Yehu killed everyone who remained from the house of Ach’av in Yizre‘el, all his leading men, his close friends and his cohanim, until not one of them was left alive. 12 Then he set out and went to Shomron.

On the way he reached a shearing shed for shepherds, 13 where he encountered relatives of Achazyah king of Y’hudah. “Who are you?” he asked. “We’re relatives of Achazyah,” they answered, “and we’re going down to pay our respects to the families of the king and of the queen mother.” 14 “Take them alive,” said Yehu. They took them alive, forty-two men, slaughtered them and threw them into the shearing shed’s pit; he spared not one of them.

15 On leaving there, he happened upon Y’honadav the son of Rekhav coming toward him. He greeted him and said to him, “Are you wholeheartedly with me, as I am with you?” “Yes,” answered Y’honadav. “If so, give me your hand.” He gave him his hand, and Yehu took him up into the chariot. 16 He said, “Come with me, and see how zealous I am for Adonai.” So they had him ride in his chariot.

17 On arriving in Shomron he put to death everyone that Ach’av still had in Shomron, until he had destroyed him, in keeping with the word of Adonai which he had spoken to Eliyahu.

18 Next, Yehu assembled all the people and said to them, “Ach’av served Ba‘al in limited measure, but Yehu will serve him with full zeal. 19 Therefore summon all the prophets of Ba‘al to me, all his worshippers and all his priests. None of them is to be missing, because I am going to offer a great sacrifice to Ba‘al; whoever is missing will not remain alive.” But Yehu was setting a trap, in order to destroy the worshippers of Ba‘al. 20 Yehu said, “Proclaim a solemn assembly for Ba‘al,” and they did so. 21 Yehu sent throughout all Isra’el, and all the worshippers of Ba‘al came, so that there was not one man left that didn’t come. They entered the temple of Ba‘al, and the temple of Ba‘al was filled from one end to the other. 22 To the man in charge of the wardrobe he said, “Bring out robes for all the worshippers of Ba‘al”; and he brought them clothes. 23 Yehu and Y’honadav the son of Rekhav entered the house of Ba‘al and said to the worshippers of Ba‘al, “Search to see that none of the servants of Adonai is here with you, only worshippers of Ba‘al.” 24 Then they went in to offer sacrifices and burnt offerings.

But Yehu had chosen eighty men to remain outside. He said, “If any of the men I am about to put in your hands escapes, it will be your life for his.” 25 As soon as he had finished offering the burnt offering, Yehu said to the guards and officers, “Go in, and kill them; don’t let one of them get out.” So they killed them with the sword; then, after the guards and officers had thrown their bodies outside, they went into the temple of Ba‘al’s inner shrine, 26 brought out the pillars in the temple of Ba‘al and burned them. 27 Finally, they broke down Ba‘al’s standing-stone and demolished the temple of Ba‘al, converting it into a latrine, which it still is today. 28 Thus Yehu rid Isra’el of Ba‘al.

29 However, Yehu did not turn away from the sins of Yarov‘am the son of N’vat, with which he had led Isra’el into sin, the gold calves that were in Beit-El and Dan. 30 Adonai said to Yehu, “Because you did well in accomplishing what is right from my perspective, and have done to the house of Ach’av everything that was in my heart, your descendants down to the fourth generation will sit on the throne of Isra’el.” 31 But Yehu made no effort to live wholeheartedly according to the Torah of Adonai the God of Isra’el and did not turn away from the sins of Yarov‘am, with which he had led Isra’el into sin.

32 It was during that period that Adonai began to dismember Isra’el. Haza’el attacked them throughout the territory of Isra’el 33 east of the Yarden — all the land of Gil‘ad, the Gadi, Re’uveni and M’nashi, from ‘Aro‘er by the Arnon River, including Gil‘ad and Bashan.

34 Other activities of Yehu, all his accomplishments and all his power are recorded in the Annals of the Kings of Isra’el. 35 Yehu slept with his ancestors, and they buried him in Shomron. Then Y’ho’achaz his son became king in his place. 36 Yehu ruled over Isra’el in Shomron for twenty-eight years.

11 When ‘Atalyah the mother of Achazyah saw that her son was dead, she set about destroying the entire royal family. But Y’hosheva the daughter of King Yoram, sister of Achazyah, took Yo’ash the son of Achazyah and stole him away from among the princes who were being slaughtered. She took him and his nurse, sequestered them in a bedroom, and hid them from ‘Atalyah, so that he was not killed. He remained hidden with his nurse in the house of Adonai for six years; during this time ‘Atalyah ruled the land. In the seventh year Y’hoyada summoned the captains of hundred-man platoons, of both the Kari and the guard. He brought them into the house of Adonai, made an agreement with them and had them swear to it in the house of Adonai. Then he showed them the king’s son and gave them this instruction: “Here is what you are to do: of you who come on duty on Shabbat, a third [normally] guards the royal palace, a third is at the Sur Gate and a third is at the gate behind the guards. [The first third] is to continue guarding the palace and serve as a barrier, while the other two groups of you who come on duty on Shabbat will guard the house of Adonai, where the king is. You are to surround the king, each man with his weapons in his hand. Anyone who penetrates the ranks is to be killed. Stay with the king whenever he leaves or enters.”

The captains over hundreds did exactly as Y’hoyada the cohen ordered. Each took his men, those coming on duty on Shabbat and those going off duty on Shabbat, and came to Y’hoyada the cohen. 10 The cohen issued to the captains of hundreds the spears and shields that had been King David’s and were kept in the house of Adonai. 11 The guards then took positions, each man with his weapons in his hand, from the right side of the house to the left side of the house, alongside the altar, alongside [the exterior of] the house and around the king. 12 Then he brought out the king’s son, crowned him, gave him [a copy of] the testimony and thus made him king; they anointed him, clapped their hands and shouted, “Long live the king!”

13 When ‘Atalyah heard the shouting of the guard and the people, she entered the house of Adonai where the people were, 14 looked and saw the king standing there on the platform, in keeping with the rule, with the leaders and trumpeters next to the king. All the people of the land were celebrating and blowing the trumpets. At this ‘Atalyah tore her clothes and cried, “Treason! Treason!” 15 Y’hoyada the cohen ordered the captains of hundreds, the army officers, “Escort her out past the ranks [of guards]; but anyone who follows her, kill with the sword.” For the cohen had said, “She must not be put to death in the house of Adonai.” 16 So they took her by force and led her through the horses’ entry to the royal palace, and there she was put to death.

17 Y’hoyada made a covenant between Adonai, the king and the people, that they would be Adonai’s people, and [a covenant] between the king and the people. 18 Then all the people of the land went to the house of Ba‘al and broke it down; they completely smashed its altars and images and killed Mattan the priest of Ba‘al in front of the altars.

Next, the cohen appointed officers over the house of Adonai. 19 He took the captains of hundreds, the Kari, the guards and all the people of the land; and they brought the king down from the house of Adonai, going by way of the gate of the guards to the royal palace. There he sat on the throne of the kings. 20 All the people of the land celebrated, and at last the city was quiet. That is how they killed ‘Atalyah with the sword at the royal palace.

12 (11:21) Y’ho’ash was seven years old when he began his reign. (1) It was in the seventh year of Yehu that Y’ho’ash began to rule, and he ruled forty years in Yerushalayim. His mother’s name was Tzivyah, from Be’er-Sheva. (2) Y’ho’ash did what was right from Adonai’s perspective throughout the lifetime of Y’hoyada the cohen, who instructed him. (3) Nevertheless the high places were not taken away; the people still sacrificed and presented offerings on the high places.

(4) Y’ho’ash said to the cohanim, “All the funds for sacred purposes which are brought to the house of Adonai — the half-shekel tax, the taxes on persons in a man’s household, and all the offerings anyone voluntarily brings to the house of Adonai (5) the cohanim are to receive from whoever personally makes contributions to them; and they are to use these funds to repair the damaged parts of the house, wherever damage is found. (6) But twenty-three years into the reign of King Y’ho’ash, the cohanim had still not repaired the damaged places in the house. (7) So King Y’ho’ash summoned Y’hoyada the cohen and the other cohanim and said to them, “Why aren’t you repairing the damaged places in the house? Therefore, you are no longer to take money from those who contribute it personally to you; you must hand it over to be used for repairing the damage in the house.” (8) The cohanim agreed not to receive money from the people, and they would no longer be responsible for repairing the damage to the house.

10 (9) Then Y’hoyada the cohen took a chest, drilled a hole in its lid and set it by the altar, on the right, as one enters the house of Adonai; and the cohanim in charge of the entry put in it all the money brought into the house of Adonai. 11 (10) When they saw that there was a large amount of money in the chest, the king’s secretary and the cohen hagadol would come up, count the money found in the house of Adonai and put it in bags. 12 (11) Then they would give the weighed-out money to those supervising the work in the house of Adonai, who would use it to pay the carpenters and construction-workers doing the work in the house of Adonai, 13 (12) on masons, stone-workers, timber, worked stone and everything else needed for repairing the damaged places in the house of Adonai. 14 (13) But none of the money brought into the house of Adonai was used to make silver cups, snuffers, bowls, trumpets or other articles of gold or silver for the house of Adonai; 15 (14) because they gave the money to those doing the work, thus restricting its use to repairing the damage in the house of Adonai. 16 (15) Moreover, they did not require an accounting from the supervisors given the money to pay the workers, because they dealt honestly. 17 (16) Money from guilt offerings and sin offerings, however, was not brought into the house of Adonai; it went to the cohanim.

18 (17) Haza’el king of Aram went up and fought against Gat; and after capturing it, Haza’el made his decision to attack Yerushalayim. 19 (18) Y’ho’ash king of Y’hudah took all the consecrated articles that Y’hoshafat, Y’horam and Achazyah, his ancestors, kings of Y’hudah, had dedicated, as well as his own consecrated articles and all the gold found in the treasuries of the house of Adonai and of the royal palace, and sent them to Haza’el king of Aram, who then withdrew from Yerushalayim.

20 (19) Other activities of Yo’ash and all his accomplishments are recorded in the Annals of the Kings of Y’hudah.

21 (20) Then his servants got together, formed a conspiracy and murdered Yo’ash at Beit-Millo on the way down to Sila. 22 (21) His servants Yozakhar the son of Shim‘at and Y’hozavad the son of Shomer struck him, so that he died. They buried him with his ancestors in the City of David, and Amatzyah his son took his place as king.

10 And Ach’av had seventy banim in Shomron. And Yehu wrote sefarim (letters), and sent to Shomron, unto the sarim of Yizre’el, to the zekenim, and to the omenim Ach’av, saying,

Now as soon as this sefer cometh to you, seeing your adon’s banim are with you, and there are with you merkavot and susim, a fortified city also, and neshek (weapons);

Look even out the tov (best) and yashar of your adon’s banim, and set him on kisse aviv, and fight for the Bais adoneichem.

But they were exceedingly afraid, and said, Hinei, two melachim [See 2Kgs 9:24, 27] stood not before him; how then shall we stand?

And he that was over the Bais (Palace), and he that was over the Ir, the zekenim also, and the omenim (guardians [of the royal family]), sent to Yehu, saying, We are thy avadim, and will do all that thou shalt bid us; we will not appoint any melech; do thou that which is tov in thine eyes.

Then he wrote a sefer (letter) the second time to them, saying, If ye be mine, and if ye will pay heed unto my voice, take ye the rashei anshei bnei adoneichem (the heads of the male children of your master), and come to me to Yizre’el by tomorrow this time. Now the Bnei HaMelech, being seventy persons, were with the Gedolim of the Ir, who were rearing them.

And it came to pass, when the sefer came to them, that they took the Bnei HaMelech, and slaughtered seventy persons and put their heads in dudim (baskets) and sent him them to Yizre’el.

And there came a malach, and told him, saying, They have brought the rashei Bnei HaMelech. And he said, Lay ye them in two tziburim (heaps, piles) at the petach of the sha’ar until the boker.

And it came to pass in the boker, that he went out, and stood, and said to kol haAm, Ye be tzaddikim; hinei, I fomented a kesher against adoni (my master), and slaughtered him; but who slaughtered all these?

10 Know now that nothing shall fall [unfulfilled] unto ha’aretz of the Devar Hashem, which Hashem spoke against the Bais Ach’av; for Hashem hath done that which He spoke by His eved Eliyahu [See 1 Kgs 21:17-24].

11 So Yehu slaughtered all that remained of the Bais Ach’av in Yizre’el, and all his Gedolim, and his acquaintances, and his kohanim, until he left him no sarid (remnant survivor).

12 And he arose and departed, and came to Shomron. And as he was at the shearing house for the ro’im (shepherds) baderech (on the road),

13 Yehu met with the achei Achazyahu Melech Yehudah, and said, Who are ye? And they answered, We are the achei Achazyahu; and we go down to give shalom greeting to the Bnei HaMelech and the Bnei HaGevirah.

14 And he said, Take them chayyim (alive). And they took them chayyim, and executed them at the bor (pit) of the shearing house, even 42 ish; neither left he any remnant of them.

15 And when he was departed from there, he met Yehonadav Ben Rechav approaching to meet him; and he saluted him, and said to him, Is thine lev yashar, as my lev is with thy lev? And Yehonadav answered, It is. If it be, give me thine yad. And he gave him his yad; and he took him up to him into the merkavah.

16 And he said, Come with me, and see my kina (zeal) for Hashem. So they had him ride in his merkavah.

17 And when he came to Shomron, he slaughtered all that remained unto Ach’av in Shomron, till he had destroyed him, according to the Devar Hashem, which He spoke to Eliyahu.

18 And Yehu gathered kol HaAm together, and said unto them, Ach’av served Ba’al a little; but Yehu shall serve him much.

19 Now therefore summon unto me all the nevi’im of Ba’al, all his avadim, and all his kohanim; let none be wanting; for I have a zevach gadol to do to Ba’al; whosoever shall be wanting, he shall not live. But Yehu did it be’akbah (in cunning, in deception), to the intent that he might destroy the ovdei HaBa’al (worshippers of Ba’al).

20 Yehu said, Proclaim an atzeret (a solemn assembly) for Ba’al. They proclaimed it.

21 And Yehu sent through kol Yisroel; and kol ovdei HaBa’al (all the worshippers of Ba’al) came, so that there was not an ish left that came not. And they came into the bais of Ba’al; and the bais of Ba’al was full from end to end.

22 And he said unto him that was over the meltachah (wardrobe), Bring forth levush (robe) for all the ovdei HaBa’al. And he brought them forth the malbush (vestments, religious robes).

23 And Yehu went, and Yehonadav Ben Rechav, into the bais Ba’al, and said unto the ovdei HaBa’al, Search, and look that there be here with you none of the avadim of Hashem, but the ovdei HaBa’al only.

24 And when they went in to offer zevakhim and olot, Yehu appointed fourscore ish outside, and said, If any of the anashim whom I have brought into your hands escape, he that letteth him go, his nefesh shall be for the nefesh of him.

25 And it came to pass, as soon as he had made an end of offering the olah (burnt offering), that Yehu said to the guard and to the shalishim (officers), Go in, and slay them; let none come forth. And they cut them down with the edge of the cherev; and the guard and the shalishim cast them out, and went to the Ir of the bais of Ba’al.

26 And they brought forth the matzevot out of the bais of Baal, and burned them.

27 And they demolished the matzevot HaBa’al, and broke down the bais of Baal, and made it mokharot (latrines) unto this day.

28 Thus Yehu destroyed Ba’al out of Yisroel.

29 Howbeit from the sins of Yarov‘am Ben Nevat, who caused Yisroel to commit sin, Yehu departed not from after them, even, the eglei hazahav that were in Beit-El, and that were in Dan.

30 And Hashem said unto Yehu, Because thou hast done well in executing that which is yashar in Mine eyes, and hast done unto the bais of Ach’av according to all that was in Mine lev, thy banim of the fourth generation shall sit on the kisse Yisroel.

31 Yet Yehu was not shomer to follow the Torat Hashem Elohei Yisroel with all his lev; for he departed not from the chattot Yarov‘am which he caused Yisroel to commit sin.

32 In those days Hashem began to cut Yisroel down to size; and Chazael struck them down in all the territory of Yisroel;

33 From Yarden eastward, all Eretz Gil‘ad, the Gadi, and the Reuveni, and the Menashi, from Aroer, which is by the Arnon Valley, even Gil‘ad and Bashan.

34 Now the rest of the acts of Yehu, and all that he did, and all his gevurah, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?

35 And Yehu slept with his avot; and they buried him in Shomron. And Yehoachaz bno reigned as melech in his place.

36 And the days that Yehu reigned as melech over Yisroel in Shomron: 28 shanah.

11 And when Atalyah em Achazyahu saw that her ben was dead, she arose and destroyed kol zera hamamlachah.

But Yehosheva Bat HaMelech Yoram, achot Achazyahu, took Yoash ben Achazyahu, and stole him from among the Bnei HaMelech which were being slain; and they hid him, even him and his nurse, in the cheder hamittot (bedroom) from Atalyah, so that he was not slain.

And he was with her hid in the Beis Hashem shesh shanim. And Atalyah did reign over HaAretz.

And the seventh year Yehoyada sent and got the commanders of hundreds, with the Kereti and [Peleti] bodyguard [of HaMelech] and brought them to him into the Beis Hashem, and made a Brit with them, and put them under oath in the Beis Hashem, and showed them the Ben HaMelech.

And he commanded them, saying, This is the thing that ye shall do; a third part of you that come on duty on Shabbos shall even be Shomrei Mishmeret Bais HaMelech (Guards on duty at the Royal Palace);

And a third part shall be at the Sha’ar Sur; and a third part at the Sha’ar behind the ones guarding: so shall ye keep shomer the mishmeret HaBais for defense.

And two companies of all you that go off duty on Shabbos, even they shall keep shomer the mishmeret Beis Hashem for HaMelech.

And ye shall surround HaMelech round about, every ish with his weapons in his yad; and he that cometh within the sederot (ranks), let him be slain; and be ye with HaMelech when he goeth out and when he cometh in.

And the commanders of hundreds did according to all things that Yehoyada HaKohen commanded; and they took every ish his anashim that were on duty on Shabbos, with them that should go off duty on Shabbos, and came to Yehoyada HaKohen.

10 And to the commanders of hundreds did the Kohen give the spears and shields of Dovid HaMelech, that were in the Beis Hashem.

11 And the ones guarding stood, every ish with his weapons in his yad, round about HaMelech, from the right side of the Beis to the left side of the Beis, near the Mizbe’ach and the Beis.

12 And he brought forth the Ben HaMelech, and put the nezer (crown) upon him, and gave him the Edut; and they proclaimed him Melech, and anointed him; and they clapped their hands, and said, Yechi HaMelech!

13 And when Atalyah heard the noise of the ones guarding HaAm, she came to HaAm in the Beis Hashem.

14 And when she looked, hinei, HaMelech stood at HaAmmud (the Pillar) according to mishpat, and the sarim and the chatzotzerot (trumpets) beside HaMelech, and kol Am HaAretz were samei’ach (rejoicing) and blowing chatzotzerot; and Atalyah tore her robes, and cried, Kesher, kesher! (conspiracy, treason!)

15 But Yehoyada HaKohen ordered the commanders of hundreds, the officers of the force, and said unto them, Bring her between the sedorot (ranks); and him that followeth her kill with the cherev. For the Kohen had said, Let her not be slain in the Beis Hashem.

16 And they laid hands on her; and she was come to the derech of the entrance HaSusim [by] the Bais HaMelech and there was she slain.

17 And Yehoyada made a Brit between Hashem and HaMelech and HaAm, that they should be the Am Hashem; and between HaMelech and HaAm.

18 And kol HaAm HaAretz went into the bais Ba’al, and tore it down; its mizbechot and its tzelem they thoroughly broke in pieces, and slaughtered Mattan kohen HaBaal in front of the mizbechot. And [Yehoyada] HaKohen assigned the Pekudot (Oversight) over the Beis Hashem.

19 And he took the commanders of hundreds, and the Kereti and [Peleti] bodyguard [of HaMelech], and kol Am HaAretz; and they brought down HaMelech from the Beis Hashem, and came by the derech Sha’ar HaRatzim to the Bais HaMelech. And he sat on the kisse hamelachim.

20 And kol Am HaAretz rejoiced, and the Ir was sheket; and they slaughtered Atalyah with the cherev in the Bais HaMelech.

21 (12:1) Shivah shanim was the age of Yehoash when he began to reign.

12 In the seventh year of Yehu, Yehoash (Yoash) began to reign; and arba’im shanah he reigned in Yerushalayim. And shem immo was Tzivyah of Beer Sheva.

(3) And Yehoash did that which was yashar in the sight of Hashem all his days wherein Yehoyada HaKohen instructed him.

(4) But the high places were not removed; HaAm still sacrificed and burned ketoret at the high places.

(5) And Yehoash said to the Kohanim, All the kesef of the kadashim (money offered as holy donations) that is brought into the Bais Hashem, even the kesef of every one numbered in the census [Ex.30:11-16], the kesef nafshot of each one’s valuation (Lev.27:1-8), and all the kesef that cometh from lev ish to bring into the Bais Hashem,

(6) Let the Kohanim receive [kesef, money] to them, every Kohen from his donors; and let the Kohanim repair the breaches of the Bais [Hamikdash], wheresoever any damage shall be found.

(7) But it was so, that in the three and twentieth year of Melech Yehoash, the Kohanim had not repaired the breaches of the Bais [Hamikdash].

(8) Then Melech Yehoash summoned Yehoyada HaKohen, and the other Kohanim, and said unto them, Why repair ye not the breaches of the Bais [Hamikdash]? Now therefore receive no more kesef (silver, money) of your donors, but hand it over for the breaches of the Bais.

(9) And the Kohanim consented to receive no more kesef of HaAm; also not to repair the breaches of the Bais.

(10) But Yehoyada HaKohen took aron echad (a pishkeh), and bored a hole in the lid of it, and placed it beside the Mizbe’ach, on the right side as one cometh into the Bais Hashem; and the Kohanim that were Shomrei HaSaf (Guards of the Threshold) put therein kol hakesef that was brought into the Bais Hashem.

10 (11) And it was so, when they saw that there was much kesef in the aron, that the Sofer HaMelech and the Kohen HaGadol came up, and they put up in bags, and counted the kesef that was found in the Bais Hashem.

11 (12) And they gave the kesef that was weighed out into the hands of the osei hamelachah (workmen) who were hamepekadim (the overseers, supervisors) of the Bais Hashem; and they made the outlay to the woodworkers and the bonim (builders) that wrought upon the Bais Hashem,

12 (13) And to masons, and stonecutters, and to buy timber and quarried stone to repair the breaches of the Bais Hashem, and for all the outlay for the Bais [Hashem] to repair it.

13 (14) However, for the Bais Hashem no silver bowls, lamp snuffers, tzotzerot (trumpets), vessels of gold or silver, none of these were acquired from the money that was brought into the Bais Hashem.

14 (15) But they gave that money to the osei hamelachah (workmen), and repaired therewith the Bais Hashem.

15 (16) Moreover they audited not the anashim, into whose yad they delivered the kesef to be bestowed on the osei hamelachah (workmen); for they dealt be’emunah (faithfully, honestly).

16 (17) The kesef asham (money from the guilt offerings) and the kesef chatta’ot (money from the sin offerings) was not brought into the Bais Hashem; it belonged to the Kohanim.

17 (18) Then Chazael Melech Aram (Syria) went up, and fought against Gat, and captured it; and Chazael set his face to go up against Yerushalayim.

18 (19) And Yehoash Melech Yehudah took all the kadashim that Yehoshaphat, and Yehoram, and Achazyahu, his avot, Melachim of Yehudah, had dedicated, and his own kadashim, and all the zahav that was found in the otzarot of the Bais Hashem, and in the Bais HaMelech, and sent them to Chazael Melech Aram; and he withdrew from Yerushalayim.

19 (20) And the rest of the acts of Yoash, and all that he did, are they not written in the Sefer of the Divrei HaYamim L’Malchei Yehudah?

20 (21) And his avadim arose, and made a kesher (conspiracy), and assassinated Yoash in the Bais Millo, on the way down to Silla.

21 (22) For Yozachar ben Shim’at, and Yehozavad ben Shomer, his avadim, struck him down that he died; and they buried him with his avot in Ir Dovid; and Amatzyah bno reigned in his place.