Since we have these promises, beloved, (A)let us cleanse ourselves from every defilement of body[a] and spirit, bringing holiness to completion in the fear of God.

Paul's Joy

(B)Make room in your hearts[b] for us. (C)We have wronged no one, we have corrupted no one, we have taken advantage of no one. I do not say this to condemn you, for I said before that (D)you are in our hearts, to die together and to live together. I am acting with (E)great boldness toward you; (F)I have great pride in you; (G)I am filled with comfort. In all our affliction, I am overflowing with joy.

For even (H)when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—(I)fighting without and fear within. But (J)God, who comforts the downcast, (K)comforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. For (L)even if I made you grieve with my letter, I do not regret it—though (M)I did regret it, for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but (N)because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.

10 For (O)godly grief produces a repentance that leads to salvation without regret, whereas (P)worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, (Q)what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one (R)who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore (S)we are comforted.

And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit (T)has been refreshed by you all. 14 For (U)whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you (V)was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers (W)the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete (X)confidence in you.

Encouragement to Give Generously

We want you to know, brothers,[c] about the grace of God that has been (Y)given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and (Z)their extreme poverty have overflowed in a wealth of generosity on their part. For they gave (AA)according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly (AB)for the favor[d] of taking part in (AC)the relief of the saints— and this, not as we expected, but they (AD)gave themselves first to the Lord and then by the will of God to us. Accordingly, (AE)we urged Titus that as he had started, so he should complete among you (AF)this act of grace. But as (AG)you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you[e](AH)see that you excel in this act of grace also.

(AI)I say this not as a command, but to prove by the earnestness of others that your love also is genuine. For you know the grace of our Lord Jesus Christ, that (AJ)though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter (AK)I give my judgment: (AL)this benefits you, who (AM)a year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable (AN)according to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply (AO)their need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, (AP)“Whoever gathered much had nothing left over, and whoever gathered little had no lack.”

Commendation of Titus

16 But (AQ)thanks be to God, (AR)who put into the heart of Titus the same earnest care I have for you. 17 For (AS)he not only accepted our appeal, but being himself very earnest he is going[f] to you of his own accord. 18 With him we are sending[g] (AT)the brother who is famous among (AU)all the churches for his preaching of the gospel. 19 And not only that, but he has been (AV)appointed by the churches to travel with us as we carry out this act of (AW)grace that is being ministered by us, (AX)for the glory of the Lord himself and to show our good will. 20 We take this course so that no one should blame us about this generous gift that is being administered by us, 21 for (AY)we aim at what is honorable (AZ)not only in the Lord's sight but also in the sight of man. 22 And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. 23 As for Titus, he is (BA)my partner and fellow worker for your benefit. And as for our brothers, they are messengers[h] of the churches, the glory of Christ. 24 So give proof before the churches of your love and of (BB)our boasting about you to these men.

The Collection for Christians in Jerusalem

Now (BC)it is superfluous for me to write to you about (BD)the ministry for the saints, for I know your readiness, (BE)of which I boast about you to the people of Macedonia, saying that Achaia has been ready (BF)since last year. And your zeal has stirred up most of them. But (BG)I am sending[i] the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, (BH)as I said you would be. Otherwise, if some Macedonians (BI)come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the (BJ)gift[j] you have promised, so that it may be ready (BK)as a willing gift, (BL)not as an exaction.[k]

The Cheerful Giver

The point is this: (BM)whoever sows sparingly will also reap sparingly, and whoever sows bountifully[l] will also reap bountifully. Each one must give as he has decided in his heart, (BN)not reluctantly or under compulsion, for (BO)God loves a cheerful giver. And (BP)God is able to make all grace abound to you, so that having all sufficiency[m] in all things at all times, you may abound in every good work. As it is written,

(BQ)“He has distributed freely, he has given to the poor;
    his righteousness endures forever.”

10 He who supplies (BR)seed to the sower and bread for food will supply and multiply your seed for sowing and (BS)increase the harvest of your righteousness. 11 (BT)You will be enriched in every way to be generous in every way, which (BU)through us will produce thanksgiving to God. 12 For the ministry of this service is not only supplying (BV)the needs of the saints but is also overflowing in many thanksgivings to God. 13 By their approval of this service, (BW)they[n] will glorify God because of your submission that comes from your (BX)confession of the gospel of Christ, and the generosity of your contribution for them and for all others, 14 while they long for you and pray for you, because of the surpassing grace of God upon you. 15 (BY)Thanks be to God for his inexpressible gift!

Paul Defends His Ministry

10 (BZ)I, Paul, myself entreat you, by the (CA)meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!— I beg of you (CB)that when I am present I may not have to show (CC)boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. For though we walk in the flesh, we are not waging war according to the flesh. For the (CD)weapons of (CE)our warfare are not of the flesh but have (CF)divine power (CG)to destroy strongholds. We destroy arguments and (CH)every lofty opinion raised against the knowledge of God, and take every thought captive to (CI)obey Christ, (CJ)being ready to punish every disobedience, (CK)when your obedience is complete.

(CL)Look at what is before your eyes. (CM)If anyone is confident that he is Christ's, let him remind himself that just as (CN)he is Christ's, (CO)so also are we. For even if I boast a little too much of (CP)our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. I do not want to appear to be frightening you with my letters. 10 For they say, “His letters are weighty and strong, but (CQ)his bodily presence is weak, and (CR)his speech of no account.” 11 Let such a person understand that what we say by letter when absent, we do when present. 12 Not that we dare to classify or (CS)compare ourselves with some of those who (CT)are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are (CU)without understanding.

13 But we will not boast (CV)beyond limits, but will (CW)boast only with regard to the area of influence God assigned to us, (CX)to reach even to you. 14 For we are not overextending ourselves, as though we did not reach you. (CY)For we were the first to come all the way to you with the gospel of Christ. 15 We do not boast beyond limit in the labors of others. But our hope is that (CZ)as your faith increases, our area of influence among you may be (DA)greatly enlarged, 16 so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. 17 “Let (DB)the one who boasts, boast in the Lord.” 18 For it is (DC)not the one who commends himself who is approved, but the one (DD)whom the Lord commends.

Footnotes

  1. 2 Corinthians 7:1 Greek flesh
  2. 2 Corinthians 7:2 Greek lacks in your hearts
  3. 2 Corinthians 8:1 Or brothers and sisters
  4. 2 Corinthians 8:4 The Greek word charis can mean favor or grace or thanks, depending on the context
  5. 2 Corinthians 8:7 Some manuscripts in your love for us
  6. 2 Corinthians 8:17 Or he went
  7. 2 Corinthians 8:18 Or we sent; also verse 22
  8. 2 Corinthians 8:23 Greek apostles
  9. 2 Corinthians 9:3 Or I have sent
  10. 2 Corinthians 9:5 Greek blessing; twice in this verse
  11. 2 Corinthians 9:5 Or a gift expecting something in return; Greek greed
  12. 2 Corinthians 9:6 Greek with blessings; twice in this verse
  13. 2 Corinthians 9:8 Or all contentment
  14. 2 Corinthians 9:13 Or you

Paul Reveals His Heart

Therefore, since we have these [great and wonderful] promises, beloved, let us cleanse ourselves from everything that contaminates body and spirit, completing holiness [living a consecrated life—a life set apart for God’s purpose] in the fear of God.

Make room for us in your hearts; we have wronged no one, we have corrupted no one, we have cheated no one. I do not say this to condemn you, for I have said before that you are [nested] in our hearts [and you will remain there] to die together and to live together [with us]. Great is my confidence in you; great is my pride and boasting on your behalf. I am filled [to the brim] with comfort; I am overflowing with joy in spite of all our trouble.

For even when we arrived in Macedonia our bodies had no rest, but we were oppressed at every turn—conflicts and disputes without, fears and dread within. But God, who comforts and encourages the depressed and the disquieted, comforted us by the arrival of Titus. And not only by his arrival, but also by [his account of] the encouragement which he received in regard to you. He told us about your longing [for us], your mourning [over sin], and how eagerly you took my part and supported me, so that I rejoiced even more. For even though I did grieve you with my [a]letter, I do not regret it [now]; though I did regret it —for I see that the letter hurt you, though only for a little while— yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account. 10 For [godly] sorrow that is in accord with the will of God produces a repentance without regret, leading to salvation; but worldly sorrow [the hopeless sorrow of those who do not believe] produces death. 11 For [you can look back and] see what an earnestness and authentic concern this godly sorrow has produced in you: what vindication of yourselves [against charges that you tolerate sin], what indignation [at sin], what fear [of offending God], what longing [for righteousness and justice], what passion [to do what is right], what readiness to punish [those who sin and those who tolerate sin]! At every point you have proved yourselves to be innocent in the matter. 12 So even though I wrote to you [as I did], it was not for the sake of the offender nor for the sake of the one offended, but in order to make evident to you before God how earnestly you do care for us [and your willingness to accept our authority]. 13 It is for this reason that we are comforted and encouraged.

And in addition to our comfort, we were especially delighted at the joy of Titus, because you have refreshed his spirit. 14 For if I have boasted to him at all concerning you, I was not disappointed. But just as everything we ever said to you was true, so our boasting [about you] to Titus has proved true also. 15 His affection is greater than ever as he remembers the obedience [to his guidance] that all of you exhibited, and how you received him with the greatest respect. 16 I rejoice that in everything I have [perfect] confidence in you.

Great Generosity

Now, brothers and sisters, we want to tell you about the grace of God which has been evident in the churches of Macedonia [awakening in them a longing to contribute]; for during an ordeal of severe distress, their abundant joy and their deep poverty [together] overflowed in the wealth of their lavish generosity. For I testify that according to their ability, and beyond their ability, they gave voluntarily, begging us insistently for the privilege of participating in the service for [the support of] the saints [in Jerusalem]. Not only [did they give materially] as we had hoped, but first they gave themselves to the Lord and to us [as His representatives] by the will of God [disregarding their personal interests and giving as much as they possibly could]. So we urged Titus that, as he began it, he should also complete this gracious work among you as well.

But just as you excel in everything, [and lead the way] in faith, in speech, in knowledge, in genuine concern, and in your love for us, see that you excel in this gracious work [of giving] also. I am not saying this as a command [to dictate to you], but to prove, by [pointing out] the enthusiasm of others, the sincerity of your love as well. For you are recognizing [more clearly] the grace of our Lord Jesus Christ [His astonishing kindness, His generosity, His gracious favor], that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich (abundantly blessed). 10 I give you my opinion in this matter: this is to your advantage, who were the first to begin a year ago not only to take action [to help the believers in Jerusalem], but also [the first] to desire to do it. 11 So now finish this, so that your eagerness in desiring it may be equaled by your completion of it, according to your ability. 12 For if the eagerness [to give] is there, it is acceptable according to what one has, not according to what he does not have. 13 For it is not [intended] that others be relieved [of their responsibility] and that you be [b]burdened [unfairly], but [c]that there be equality [in sharing the burden]— 14 at this present time your surplus [over necessities] is going to supply their need, so that [at some other time] their surplus may be given to supply your need, that there may be equality; 15 as it is written [in Scripture], “He who gathered much did not have too much, and he who gathered little did not lack.”(A)

16 But thanks be to God who puts the same genuine concern for you in the heart of Titus. 17 For Titus not only accepted our appeal, but was so very interested in you that he has gone to visit you of his own accord. 18 And we have sent along with him the [d]brother who is praised in the gospel [ministry] throughout all the churches; 19 and not only this, but he has also been appointed by the churches to travel with us in regard to this gracious offering which we are administering for the glory of the Lord Himself, and to show our eagerness [as believers to help one another]. 20 We are taking precaution so that no one will [find anything with which to] discredit us in our administration of this generous gift. 21 For we have regard for what is honorable [and above suspicion], not only in the sight of the Lord, but also in the sight of men. 22 We have sent with them our brother, whom we have often tested and found to be diligent in many things, but who is now even more diligent [than ever] because of his great confidence in you. 23 As for Titus, he is my partner and fellow worker in your service; and as for the [other two] brothers, they are [special] [e]messengers of the churches, a glory and credit to Christ. 24 Therefore, show these men, in the sight of the churches, the proof of your love and our reason for being proud of you.

God Gives Most

Now it is unnecessary for me to write to you about the offering [that is to be made] for the saints [in Jerusalem]; for I know your eagerness [to promote this cause], and I have [proudly] boasted to the people of Macedonia about it, telling them that [f]Achaia has been prepared since last year [for this contribution], and your enthusiasm has inspired the majority of them [to respond]. Still, I am sending the brothers [on to you], so that our pride in you may not be an empty boast in this case, and so that you may be prepared, just as I told them you would be; otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of yourselves—will be humiliated for being so confident. That is why I thought it necessary to urge these brothers to go to you [before I come] and make arrangements in advance for this generous, previously promised gift of yours, so that it would be ready, not as something extorted [or wrung out of you], but as a [voluntary and] generous gift.

Now [remember] this: he who sows sparingly will also reap sparingly, and he who sows [g]generously [that blessings may come to others] will also reap [h]generously [and be blessed]. Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift].(B) And God is able to make all grace [every favor and earthly blessing] come in abundance to you, so that you may always [under all circumstances, regardless of the need] have complete sufficiency in everything [being completely self-sufficient in Him], and have an abundance for every good work and act of charity. As it is written and forever remains written,

He [the benevolent and generous person] scattered abroad, he gave to the poor,
His righteousness endures forever!”(C)

10 Now He who provides seed for the sower and bread for food will provide and multiply your seed for sowing [that is, your resources] and increase the harvest of your righteousness [which shows itself in active goodness, kindness, and love].(D) 11 You will be enriched in every way so that you may be generous, and this [generosity, administered] through us is producing thanksgiving to God [from those who benefit]. 12 For the ministry of this service (offering) is not only supplying the needs of the saints (God’s people), but is also overflowing through many expressions of thanksgiving to God. 13 Because of this act of ministry, [i]they will glorify God for your obedience to the gospel of Christ which you confess, as well as for your generous participation [in this gift] for them and for all [the other believers in need], 14 and they also long for you while they pray on your behalf, because of the surpassing measure of God’s grace [His undeserved favor, mercy, and blessing which is revealed] in you. 15 Now thanks be to God for His indescribable gift [which is precious beyond words]!

Paul Describes Himself

10 Now I, Paul, urge you by the gentleness and graciousness of Christ—I who am meek [so they say] when with you face to face, but bold [outspoken and fearless] toward you when absent! I ask that when I do come I will not be driven to the boldness that I intend to show toward those few who regard us as if we walked according to the flesh [like men without the Spirit]. For though we walk in the flesh [as mortal men], we are not carrying on our [spiritual] warfare according to the flesh and using the weapons of man. The weapons of our warfare are not physical [weapons of flesh and blood]. Our weapons are divinely powerful for the destruction of fortresses. We are destroying sophisticated arguments and every exalted and proud thing that sets itself up against the [true] knowledge of God, and we are taking every thought and purpose captive to the obedience of Christ, being ready to punish every act of disobedience, when your own obedience [as a church] is complete.

You are looking [only] at the outward appearance of things. If anyone is confident that he is Christ’s, he should reflect and consider this, that just as he is Christ’s, so too are we. For even though I boast rather freely about the authority the Lord gave us for building you up and not for destroying you, I will not be ashamed [of the truth], nor do I want to seem to be trying to frighten you with my letters; 10 for they say, “His letters are weighty and forceful and impressive, but his [j]personal presence is unimpressive and his speech contemptible [of no account].” 11 Let such people realize that what we say by word in letters when we are absent, is the same as what we are in action when present.

12 We do not have the audacity to put ourselves in the same class or compare ourselves with some who [supply testimonials to] commend themselves. When they measure themselves by themselves and compare themselves with themselves, they lack wisdom and behave like fools. 13 We, on the other hand, will not boast beyond our proper limit, but [will keep] within the [k]limits of our commission (territory, authority) which God has granted to us as a measure, which reaches and includes even you. 14 We are not overstepping the limits of our province, as if we did not [legitimately] reach to you, for we were the [very] first to come even as far as you with the good news of Christ. 15 We do not go beyond our proper limit, boasting in the work of other men, but we have the hope that as your faith [in Christ and His divine power] continues to grow, our field among you may be greatly expanded [but still within the limits of our commission], 16 so that we may preach the gospel even in the lands beyond you, but not to boast in work already accomplished in another one’s field of activity. 17 However, “Let him who boasts boast in the Lord.”(E) 18 For it is not he who commends and praises himself who is approved [by God], but it is the one whom the Lord commends and praises.

Footnotes

  1. 2 Corinthians 7:8 See note 2:3.
  2. 2 Corinthians 8:13 Lit afflicted.
  3. 2 Corinthians 8:13 Lit from equality.
  4. 2 Corinthians 8:18 The identity of this man is unknown—perhaps it was Luke.
  5. 2 Corinthians 8:23 Lit apostles, but not a reference to the original apostles.
  6. 2 Corinthians 9:2 Corinth, the capital city of the Roman province of Achaia, was located in the NW part of the Peloponnesus (southern Greece), about 50 miles from Athens. Paul mentions their positive response to this request in Rom 15:26.
  7. 2 Corinthians 9:6 Lit in blessings.
  8. 2 Corinthians 9:6 Lit in blessings.
  9. 2 Corinthians 9:13 I.e. believers in Jerusalem.
  10. 2 Corinthians 10:10 Among the Greeks, a speaker’s presence and delivery were as important as his message, as the orator Demosthenes made clear when he said that the three most important elements of a speech are delivery, delivery, and delivery. However, Paul did not follow these rules because the message of salvation does not need to be presented with fanfare in order to reach the hearts of the audience.
  11. 2 Corinthians 10:13 I.e. ministry to the Gentiles.