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When Shlomo had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices; and the glory of Adonai filled the house, so that the cohanim could not enter the house of Adonai; because the glory of Adonai filled Adonai’s house. All the people of Isra’el saw when the fire came down, and the glory of Adonai was on the house; they bowed down with their faces to the ground on the flooring; prostrating themselves, they gave thanks to Adonai, “for he is good, for his grace continues forever.”

Then the king and all the people offered sacrifices before Adonai. King Shlomo offered a sacrifice of 22,000 oxen and 120,000 sheep. Thus the king and all the people dedicated the house of God. The cohanim stood at their appointed stations, while the L’vi’im used the instruments that David the king had provided for making music to Adonai in order to “give thanks to Adonai, for his grace continues forever,” by means of the praises David had composed. Opposite them the cohanim sounded trumpets; and all Isra’el stood up. Shlomo also consecrated the center of the courtyard in front of the house of Adonai; because he had to offer the burnt offerings and the fat of the peace offerings there. For the bronze altar which Shlomo had made could not receive the burnt offering, the grain offering and the fat. So Shlomo celebrated the festival at that time for seven days, together with all Isra’el, an enormous gathering; [they had come all the way] from the entrance of Hamat to the Vadi [of Egypt]. On the eighth day they held a solemn assembly, having observed the dedication of the altar for seven days and the festival for seven days. 10 Then, on the twenty-third day of the seventh month, he sent the people away to their tents full of joy and glad of heart for all the goodness Adonai had shown to David, to Shlomo and to Isra’el his people.

11 Thus Shlomo finished the house of Adonai and the royal palace. Everything that Shlomo had set his heart on making in the house of Adonai and in his own palace he accomplished successfully.

12 Adonai appeared to Shlomo by night and said to him, “I have heard your prayer and have chosen this place for myself as a house of sacrifice. 13 If I shut up the sky, so that there is no rain; or if I order locusts to devour the land; or if I send an epidemic of sickness among my people; 14 then, if my people, who bear my name, will humble themselves, pray, seek my face and turn from their evil ways, I will hear from heaven, forgive their sin and heal their land. 15 Now my eyes will be open and my ears will pay attention to the prayer made in this place. 16 For now I have chosen and consecrated this house, so that my name can be there forever; my eyes and heart will always be there. 17 As for you, if you will live in my presence, as did David your father, doing everything I have ordered you to do, and keeping my laws and rulings; 18 then I will establish the throne of your rulership, as I covenanted with David your father when I said, ‘You will never lack a man to be ruler in Isra’el.’ 19 But if you turn away and abandon my regulations and mitzvot which I have set before you, and go and serve other gods, worshipping them; 20 then I will pull them up by the roots out of the land I have given them. This house, which I consecrated for my name, I will eject from my sight; and I will make it an example to avoid and an object of scorn among all peoples. 21 This house, now so exalted — everyone passing by will be shocked at the sight of it and will ask, ‘Why has Adonai done this to this land and to this house?’ 22 But the answer will be, ‘It’s because they abandoned Adonai the God of their ancestors, who brought them out of the land of Egypt, and took hold of other gods, worshipping and serving them; this is why [Adonai] brought all these calamities on them.’”

At the end of twenty years, during which time Shlomo had built the house of Adonai and his own palace, Shlomo built up the cities which Huram had given to Shlomo and had the people of Isra’el live there.

Then Shlomo attacked Hamat-Tzovah and defeated it. He built Tadmor in the desert and all the cities for storing supplies that he built in Hamat. He also built Upper Beit-Horon and Lower Beit-Horon, fortified cities with walls, gates and bars; Ba‘alat; and all the cities that Shlomo had for storing supplies, all the cities for his chariots, the cities for his horsemen, and all the other buildings Shlomo wanted to build in Yerushalayim, in the L’vanon and throughout the land he ruled.

As for all the people still left from the Hitti, Emori, P’rizi, Hivi, and Y’vusi, who were not part of Isra’el, from their descendants remaining after them in the land, whom the people of Isra’el did not exterminate — from them Shlomo levied [his forced laborers], as it is to this day. But Shlomo did not raise any of his slaves from the people of Isra’el; rather, these were the soldiers, his chief commanders, and the officials in charge of his chariots and horsemen. 10 King Shlomo had 250 chief officers in charge of the people.

11 Shlomo brought up Pharaoh’s daughter from the City of David to the house he had built for her; because he said, “No wife of mine is going to live in the house of David king of Isra’el, since the [buildings] where the ark of Adonai has been are holy.”

12 Then Shlomo offered burnt offerings to Adonai on the altar of Adonai that he had built in front of the vestibule, 13 as each day required, offering according to the mitzvah of Moshe on Shabbats, at Rosh-Hodesh and at the designated times three times a year — the festivals of Matzah, Shavu‘ot and Sukkot. 14 As David his father had ordered, he appointed the divisions of the cohanim for their service and the L’vi’im to their tasks — to praise and to perform their service in the presence of the cohanim according to each day’s requirements. He also appointed the gatekeepers by their divisions to be at every gate, for David the man of God had so ordered. 15 They did not deviate from the king’s order to the cohanim and L’vi’im in any matter or in regard to the supplies. 16 All the work of Shlomo was organized in this way from the day ground was broken for the house of Adonai until everything had been accomplished, and the house of Adonai had been completed.

17 Shlomo went to ‘Etzyon-Gever and Elot on the shore of the sea in the land of Edom. 18 Huram sent some of his servants with ships, and others that were experienced sailors who understood the sea; they went with Shlomo’s servants to Ofir and took from there fifteen tons of gold, which they brought back to King Shlomo.

When the queen of Sh’va heard what was being said about Shlomo, she came to test him with difficult questions in Yerushalayim, accompanied by a very great retinue, including camels bearing spices and gold in abundance, and precious stones. When she appeared before Shlomo, she spoke with him about everything on her heart; and Shlomo answered all her questions; nothing was hidden from the king that he could not explain to her. After the queen of Sh’va had seen Shlomo’s wisdom, the palace he had built, the food at his table, the manner of seating his officials, the manner in which his staff served him and how they were dressed, his personal servants and how they were dressed, and his manner of going up to the house of Adonai, it left her breathless. She said to the king, “What I heard in my own country about your deeds and your wisdom is true, but I couldn’t believe the report until I came and saw for myself. Actually, they didn’t tell me even half of how great your wisdom is. In reality, you surpass the reports I heard. How happy your people must be, how happy these servants of yours who are always here attending you and get to hear your wisdom! Blessed be Adonai your God, who took pleasure in you to put you on his throne, so that you could be king for Adonai your God. Because of your God’s love for Isra’el, to establish them forever, he has made you king over them, to administer law and judgment.” Then she gave the king four tons of gold, spices in great abundance, and precious stones; there had never been spices like those the queen of Sh’va gave to King Shlomo.

10 Huram’s servants and Shlomo’s servants, who had brought the gold from Ofir, now brought sandalwood and precious stones. 11 The king used the sandalwood to make walkways for the house of Adonai and for the royal palace, also lyres and lutes for the singers. None like these had been seen before in the land of Y’hudah.

12 King Shlomo gave the queen of Sh’va everything she wanted, whatever she asked, more than what she had brought to the king. After this, she returned and went back to her own country, she and her servants.

13 The weight of the gold Shlomo received annually came to twenty-two tons, 14 besides that which came from customs duties and sales taxes; also all the Arab kings and regional governors brought gold and silver to Shlomo. 15 King Shlomo made 200 large shields of hammered gold; fifteen pounds of hammered gold went into one shield. 16 He made 300 more shields of hammered gold, with seven-and-a-half pounds going into one shield; the king put these in the House of the L’vanon Forest.

17 The king also made a great throne of ivory and overlaid it with pure gold. 18 The throne had six steps and a gold footstool; these were fastened to the throne. There were arms on either side of the seat, two lions standing beside the arms, 19 and twelve more lions standing on each side of the six steps. Nothing like it had ever been made in any kingdom.

20 All King Shlomo’s drinking vessels were of gold; and all the utensils in the House of the L’vanon Forest were of pure gold; for in Shlomo’s time, silver was regarded as having little value. 21 The king had ships that could go to Tarshish with Huram’s servants; once every three years the “Tarshish” ships came in, bringing gold, silver, ivory, apes and peacocks.

22 So King Shlomo surpassed all the kings on earth in both wealth and wisdom. 23 All the kings on earth sought to have an audience with Shlomo, in order to hear his wisdom, which God had put in his heart. 24 Each one brought his present — articles of silver, articles of gold, clothing, armor, spices, horses and mules; and this continued year after year.

25 Shlomo also had 4,000 stalls of horses for his chariots and his 12,000 horsemen; he assigned them to the chariot cities and to the king in Yerushalayim. 26 He ruled over all the kingdoms from the [Euphrates] River through the land of the P’lishtim to the border of Egypt. 27 The king made silver in Yerushalayim as common as stones, and he made cedars as abundant as sycamore-fig trees are in the Sh’felah. 28 They brought horses for Shlomo from Egypt and from all countries.

29 Other activities of Shlomo, from beginning to end, are written in the records of Natan the prophet, in the prophecy of Achiyah of Shiloh and in the visions of Ye‘do the seer concerning Yarov‘am the son of N’vat. 30 Shlomo reigned in Yerushalayim over all Isra’el for forty years. 31 Then Shlomo slept with his ancestors and was buried in the City of David his father, and Rechav‘am his son became king in his place.

Now when Sh’lomo had made an end of davening, the eish came down from Shomayim, and consumed the olah and the zevakhim; and the kavod Hashem filled HaBeis.

And the Kohanim could not enter into the Beis Hashem, because the kavod Hashem had filled the Beis Hashem.

And when all the Bnei Yisroel saw how the eish came down, and the kavod Hashem upon HaBeis, they bowed themselves with their faces to the ground upon the ritzpah (floor, pavement) and worshiped, and gave thanks to Hashem, saying, Ki tov ki l’olam chasdo (For He is good; for His mercy endureth forever).

Then HaMelech and kol HaAm offered zevach before Hashem.

And HaMelech Sh’lomo offered zevach of 22,000 bakar, and 120,000 tzon; so HaMelech and kol HaAm dedicated the Beis HaElohim.

And the Kohanim stood at their mishmerot (watches); the Levi’im also with kelei shir Hashem, (musical instruments of Hashem) which Dovid HaMelech had made to give thanks to Hashem‖ki l’oham chasdo (for His mercy endureth forever)‖whenever Dovid praised by their means; and the Kohanim sounded khatzotzrot (trumpets) opposite them, and kol Yisroel stood.

Moreover Sh’lomo set apart as kodesh the toch hekhatzer (center of the courtyard) that was in front of the Beis Hashem; for there he offered HaOlot and the chelvei hashelamim (fat of peace offerings), because the Mizbe’ach hanechoshet which Sh’lomo had made was not able to receive the Olot, and the Mincha, and HaChalavim (the fats).

Also at the same time Sh’lomo kept the Chag (see v. 9) shivat yamim, and kol Yisroel with him, a Kahal Gadol Me’od, from the Levo (Approach) Chamat unto the Wadi Mitzrayim.

And on the Yom HaShemini they held an Atzeret (solemn assembly); for they kept the chanukat HaMizbe’ach (dedication of the altar, i.e., the Beis Hamikdash) shivat yamim, and the chag [Sukkot] shivat yamim.

10 And on the three and twentieth day of the seventh month he sent HaAm away into their ohalim joyful and tovei lev for the goodness that Hashem had showed unto Dovid, and to Sh’lomo, and to Yisroel His Am.

11 Thus Sh’lomo finished the Beis Hashem, and the Beis HaMelech; and all that came into the lev Sh’lomo to do in the Beis Hashem, and in his own palace, he prosperously effected.

12 And Hashem appeared to Sh’lomo balailah, and said unto him, I have heard thy tefillah, and have chosen this makom for Myself for a Beis Zevach.

13 When I shut up Shomayim that there be no matar, or when I command the locusts to devour HaAretz, or when I send dever among Ami (My People)

14 If Ami, which are called by Shmi, shall humble themselves, and daven, and seek my face, and turn from their derakhim hara’im (wicked ways), then will I hear from Shomayim, and will forgive their chattat, and will heal their land.

15 Now Mine eyes shall be open, and Mine ears attentive unto the tefillah that is made in Makom HaZeh.

16 For now have I chosen and set apart as kodesh HaBeis HaZeh, that Shmi may be there ad olam, and Mine eyes and Mine lev shall be there kol hayamim.

17 And as for thee, if thou wilt walk before Me, as Dovid Avicha walked, and do according to all that I have commanded thee, and shalt observe My chukkot and My mishpatim;

18 Then will I establish the kisse of thy Malchut, just as I have covenanted with Dovid Avicha, saying, Lo yikaret lecha ish moshel b’Yisroel.

19 But if ye turn away, and forsake My chukkot and My mitzvot, which I have set before you, and shall go and serve elohim acherim, and worship them,

20 Then will I uproot them out of My Adamah which I have given them; and HaBeis HaZeh, which I have set apart as kodesh for Shmi, will I cast out of My sight, and will make it to be a Mashal (byword) and an object of ridicule among Kol haAmim.

21 And HaBeis HaZeh, which is elyon, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath Hashem done thus unto HaAretz HaZot, and unto HaBeis Hazeh?

22 And it shall be answered, Because they forsook Hashem Elohei Avoteihem, Who brought them forth out of Eretz Mitzrayim, and they laid hold on elohim acherim, and worshiped them, and served them; therefore hath He brought all this ra’ah upon them.

And it came to pass at the end of esrim shanah, wherein Sh’lomo had built the Beis Hashem, and his own bais (palace),

That the cities which Churam had restored to Sh’lomo, Sh’lomo rebuilt them, and caused the Bnei Yisroel to dwell there.

And Sh’lomo went to Chamat Tzovah, and captured it.

And he built Tadmor in the midbar, and all the storage towns, which he built in Chamat.

Also he rebuilt Upper Beit Choron, and Lower Beit Choron, fortified cities, with walls, gates, and bars,

And Ba’alat, and all the storage towns that Sh’lomo had, and all the towns for the chariots, and the towns for the parashim (horsemen, cavalry) all the cheshek Sh’lomo (desire of Solomon) that he desired to build in Yerushalayim, and in the Levanon, and throughout all the eretz of his Memshalet.

As for kol haAm that were left of the Chitti, and HaEmori, and the Perizzi, and the Chivi, and the Yevusi, who were not of Yisroel,

From their banim, who were left after them in HaAretz, whom the Bnei Yisroel consumed not, them did Sh’lomo conscript for forced labor until yom hazeh.

But of the Bnei Yisroel did Sh’lomo make no avadim for his melachah; for they were anshei milchamah, and commanders of his officers, and commanders of his chariots and parash.

10 And these were the chief of the officials of Sh’lomo HaMelech, even two hundred and fifty, that exercised authority over HaAm.

11 And Sh’lomo brought up the Bat Pharaoh out of Ir Dovid unto the palace that he had built for her, for he said, Isha li (wife for me) shall not dwell in the Bais Dovid Melech Yisroel, because the places whereunto the Aron Hashem hath come are Kodesh.

12 Then Sh’lomo offered up Olot unto Hashem on the Mizbe’ach Hashem, which he had built before the Ulam,

13 Even according to the requirement of each day on its day, offering according to the mitzvat Moshe, on the Shabbatot, and on Rosh Chodesh, and on the Mo’adot, three times in the year, even in the Chag HaMatzot, and in the Chag HaShavuot, and in the Chag HaSukkot.

14 And he appointed, according to the mishpat Dovid Aviv, the machlekot (divisions) of the Kohanim to their avodah service, and the Levi’im to their mishmerot (watches), to praise and minister before the Kohanim, as the requirement of every yom required; the Sho’arim (Gatekeepers) also by their machlekot (divisions) at every sha’ar; for thus was the mitzvot Dovid Ish HaElohim.

15 And they deviated not from the mitzvat HaMelech unto the Kohanim and Levi’im concerning any matter, or concerning the otzarot.

16 Now all the work of Sh’lomo was carried out from the yom musad (day of the foundation) of the Beis Hashem until its completion. So the Beis Hashem was perfected.

17 Then went Sh’lomo to Etzyon-Gever, and to Eilat, on the seacoast of Eretz Edom. [T.N. See Ep 2:20 in connection with the musad (foundation in 2Chr 8:16) where the OJBC speaks about Shluchim and Nevi’im and Moshiach as the Rosh Pinah]

18 And Churam sent him by the hands of his avadim oniyot, and avadim that were experienced seamen; and they went with the avadim of Sh’lomo to Ophir, and took from there four hundred and fifty talents of zahav, and brought them to Sh’lomo HaMelech.

And when the Malkat Sheva (Queen of Sheba) heard of the fame of Sh’lomo, she came to test Sh’lomo with chidot (hard questions, riddles) at Yerushalayim, with a very great caravan, and camels that carried spices, and zahav in abundance, and precious stones; and when she was come to Sh’lomo, she communed with him of all that was in her levav.

And Sh’lomo gave answer to all her questions; and there was nothing hid from Sh’lomo which he explained not to her.

And when the Malkat Sheva had seen the Chochmat Sh’lomo, and HaBais (the Palace) that he had built,

And the ma’akhal (food) of his shulchan, and the moshav of his avadim, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his aliyah (ascent) by which he went up to the Beis Hashem; there was no more ruach in her.

And she said to HaMelech, Emes was the davar (report) which I heard in mine own country about thine acts, and of thy chochmah;

Howbeit I believed not their words, until I came, and mine eyes had seen it; and, hinei, the one half of the greatness of thy chochmah was not told me, for thou exceedest the report that I heard.

Ashrei are thy anashim, and ashrei are these thy avadim, which stand continually before thee, and hear thy chochmah.

Baruch Hashem Eloheicha Who delighted in thee to set thee on His kisse, to be Melech for Hashem Eloheicha, because Eloheicha loved Yisroel, to establish them l’olam, therefore He made thee Melech over them, to maintain Mishpat and Tzedakah.

And she gave HaMelech a hundred and twenty talents of zahav, and spices in great abundance, and precious stones; neither was there ever any such spice as the Malkat Sheva gave Sh’lomo HaMelech.

10 And the avadim also of Churam, and the avadim of Sh’lomo, which brought zahav from Ophir, brought atzei algummim (algum trees) and precious stones.

11 And HaMelech made of the atzei algummim steps for the Beis Hashem, and for the Beis HaMelech, and kinnorot and nevalim for the musicians; and there were none such seen before in the Eretz Yehudah.

12 And Sh’lomo HaMelech gave to Malkat Sheva all her chefetz, whatsoever she asked, beside such that she had brought unto HaMelech. So she turned, and went away to her own land, she and her avadim.

13 Now the weight of zahav that came to Sh’lomo in one year was six hundred and threescore and six talents of zahav;

14 Besides that which traders and merchants brought. And all the melachim of Arabia and governors of the country brought zahav and kesef to Sh’lomo.

15 And Melech Sh’lomo made 200 shields of hammered zahav; 600 measures of hammered zahav went to one shield.

16 And 300 moginnim he made of hammered zahav; 300 measures of zahav went to one mogen. And HaMelech put them in Beis Ya’ar HaLevanon (House of the Forest of Levanon).

17 Moreover HaMelech made a kisse shen gadol (great ivory throne) and overlaid it with zahav tahor.

18 And there were six steps to the kisse, with a kevesh (ramp) of zahav, which was attached to the kisse, and arms on each side of the seat, and two aroyot (lions) standing by the armrests;

19 And 12 aroyot stood there on the one side and on the other upon 6 steps. There was nothing like it made for any other mamlechah.

20 And all the kelei mashkeh (drinking vessels) of Sh’lomo HaMelech were of zahav, and all the kelei Beis Ya’ar HaLevanon were of pure zahav; none were of kesef; it [silver] was not accounted as anything in the days of Sh’lomo.

21 HaMelech had a fleet of oniyyot that went to Tarshish with the avadim of Churam. Once every three years came the oniyyot Tarshish bringing zahav, and kesef, ivory, and monkeys, and peacocks.

22 And Sh’lomo HaMelech surpassed all the Malkhei HaAretz in riches and chochmah.

23 And all the Malkhei Ha’Aretz sought the presence of Sh’lomo, to hear his chochmah, that HaElohim had put in his lev.

24 And they brought every ish his minchah (present), kelei kesef, kelei zahav, and clothing, weapons, and spices, susim, and peradim (mules), at a set rate.

25 And Sh’lomo had four thousand stalls for susim and markovot (chariots), and twelve thousand parashim whom he kept in the chariot cities, and with HaMelech at Yerushalayim.

26 And he reigned over all the melachim from the River [i.e., the Euphrates] even unto the Eretz Pelishtim, and to the border of Mitzrayim.

27 And HaMelech made kesef in Yerushalayim as common as stones, and cedar trees he made like sycamore trees that are in the Shefelah in abundance.

28 And they imported unto Sh’lomo susim out of Mitzrayim, and from all the lands.

29 Now the rest of the Divrei Sh’lomo, harishonim and ha’acharonim, are they not written in the Divrei Natan HaNavi, and in the Nevu’at Achiyah the Shiloni, and in the chazot Yadai HaChozer against Yarov’am ben Nevat?

30 And Sh’lomo reigned in Yerushalayim over kol Yisroel arba’im shaneh.

31 And Sh’lomo slept with Avotav, and he was buried in Ir Dovid Aviv. And Rechav’am Bno reigned in his place.