Add parallel Print Page Options

28 Achaz was twenty years old when he began his reign, and he ruled sixteen years in Yerushalayim. But he did not do what was right from the perspective of Adonai, as David his ancestor had done. Rather, he lived in the manner of the kings of Isra’el and made cast metal images for the ba‘alim. Moreover, he made offerings in the Ben-Hinnom Valley and even burned up his own children as sacrifices, in keeping with the horrible practices of the pagans, whom Adonai had thrown out ahead of the people of Isra’el. He also sacrificed and offered on the high places, on the hills and under any green tree.

Because of this, Adonai his God handed him over to the king of Aram; they attacked him and carried off from his people a great number of captives, bringing them to Dammesek.

In addition, he was handed over to the king of Isra’el, who inflicted on him a great massacre. For Pekach the son of Remalyah killed in Y’hudah 120,000 men in one day, all of them brave men, because they had abandoned Adonai, the God of their ancestors. And Zikhri, a champion from Efrayim, killed Ma‘aseiyah the king’s son, ‘Azrikam the administrator of the household and Elkanah, who was second only to the king. The people of Isra’el took captive from their kinsmen 200,000 wives, sons and daughters; they also captured from them much spoil, which they brought to Shomron.

But a prophet of Adonai named ‘Oded was there; he went out to meet the army coming to Shomron and said to them, “Look, it’s because Adonai the God of your fathers was angry with Y’hudah that he has handed them over to you, and you have slaughtered them in a fury that has reached up to heaven. 10 Now you intend to force the people from Y’hudah and Yerushalayim into subjection as your slaves; but haven’t you guilty deeds of your own that you committed against Adonai your God? 11 Therefore listen to me now; and send the captives back, the people you have taken captive from your kinsmen; because the fierce anger of Adonai is on you.”

12 At this, some of the leaders of the people of Efrayim — ‘Azaryahu the son of Y’hochanan, Berekhyahu the son of Meshilemot, Y’chizkiyah the son of Shalum and ‘Amasa the son of Hadlai — protested against those who were returning from the war, 13 saying to them, “Don’t bring the captives here, because you intend to do something that will bring guilt on us against Adonai. It will only add to our sins and guilt, for our guilt is great, and there is fierce anger against Isra’el.”

14 So the armed soldiers left the captives and the spoil there with the leaders and the whole community; 15 while the men named above took charge of the captives and from the spoil clothed those among them who were inadequately clothed, giving them garments and shoes, providing them food and drink and anointing them with oil. After placing all the weak among them on donkeys, they brought them to Yericho, the City of Date-Palms, to their kinsmen; only then did they return to Shomron.

16 It was at that time that King Achaz sent to the kings of Ashur to help him. 17 For again the people from Edom had come, attacking Y’hudah and carrying off captives. 18 The P’lishtim too had invaded the cities in the Sh’felah and in the Negev of Y’hudah; they had captured Beit-Shemesh, Ayalon, G’derot, Sokho with its villages, Timnah with its villages and Gimzo with its villages; and they settled there. 19 For Adonai brought Y’hudah low because of Achaz king of Isra’el, since he had caused disturbances in Y’hudah and acted very treacherously against Adonai.

20 Tilgat-Piln’eser king of Ashur attacked and besieged Achaz instead of strengthening him — 21 even though Achaz had stripped the house of Adonai and the palaces of the king and princes and had given the plunder to the king of Ashur, it didn’t help him at all.

22 During his time of distress this same King Achaz added to his treachery against Adonai 23 by sacrificing to the gods of Dammesek, who had attacked him, reasoning, “The gods of the kings of Aram helped them, so I will sacrifice to them, and then they’ll help me.” But they became the ruin of him and of all Isra’el. 24 Achaz collected the equipment from the house of God, broke to pieces the equipment from the house of God and sealed the doors of the house of Adonai; then he made himself altars in every corner of Yerushalayim. 25 In every city of Y’hudah he made high places for offering to other gods, thus provoking Adonai the God of his ancestors.

26 Other activities of Achaz and his ways [of doing things], from beginning to end, are recorded in the Annals of the Kings of Y’hudah and Isra’el. 27 Achaz slept with his ancestors, and they buried him in the city, in Yerushalayim; because they did not bring him to the tombs of the kings of Isra’el. Then Hizkiyahu his son took his place as king.

29 Hizkiyahu was twenty-five years old when he began his reign, and he ruled for twenty-nine years in Yerushalayim. His mother’s name was Aviyah the daughter of Z’kharyah. He did what was right from Adonai’s perspective, following the example of everything David his ancestor had done.

In the first month of the first year of his reign, he reopened the doors of the house of Adonai and repaired them. Then he brought in the cohanim and L’vi’im, assembled them in the open space to the east, and said to them, “Listen to me, L’vi’im: consecrate yourselves now, consecrate the house of Adonai the God of your ancestors, and remove the filth from the Holy Place. For our ancestors acted treacherously, they did what is evil from the perspective of Adonai our God, they abandoned him, they turned their faces away from where Adonai lives and turned their backs on him. They sealed the doors of the vestibule, put out the lamps and stopped burning incense and offering burnt offerings in the Holy Place to the God of Isra’el.

“Because of this, Adonai’s anger has settled on Y’hudah and Yerushalayim; and he has made them an object of horror, astonishment and mocking — as you can see with your own eyes. Here, our ancestors have fallen by the sword; and on this account our sons, daughters and wives have gone into captivity.

10 “Now it is in my heart to make a covenant with Adonai the God of Isra’el, so that his furious anger will turn away from us. 11 My sons, now is not a time for being negligent; for you are the ones Adonai chose to stand before him and serve him as his ministers, offering him incense.”

12 Then the L’vi’im set about the task — Machat the son of ‘Amasai and Yo’el the son of ‘Azaryahu from the descendants of the K’hati; of the sons of M’rari, Kish the son of ‘Avdi and ‘Azaryahu the son of Yehallel’el; of the Gershuni, Yo’ach the son of Zimah and ‘Eden the son of Yo’ach; 13 of the descendants of Elitzafan, Shimri and Ye‘i’el; of the descendants of Asaf, Z’kharyahu and Matanyahu; 14 of the descendants of Heman, Yechi’el and Shim‘i; and of the descendants of Y’dutun, Sh’ma‘yah and ‘Uzi’el.

15 They gathered their kinsmen, consecrated themselves and, in keeping with the king’s order and Adonai’s words, went in to cleanse the house of Adonai. 16 The cohanim went in to cleanse the inner part of the house of Adonai; all the unclean things they found in the sanctuary of Adonai they brought out into the courtyard of the house of Adonai, where the L’vi’im took and carried them out to Vadi Kidron. 17 They began consecrating on the first day of the first month, and on the eighth day of the month they reached the vestibule of Adonai. Then they consecrated the house of Adonai in eight more days; so that on the sixteenth day of the first month, they had finished. 18 Then they went to Hizkiyahu the king in [the palace] and said, “We have cleansed all the house of Adonai, including the altar for burnt offerings, with all its equipment, and the table for the showbread, with all its equipment. 19 Moreover, we have reconditioned and consecrated all the articles that King Achaz threw out during his reign, when he was sinning; and they are there, in front of the altar of Adonai.”

20 Next morning, Hizkiyahu the king got up early, gathered the leading men of the city and went up to the house of Adonai. 21 They brought seven bulls, seven rams, seven lambs and seven male goats as a sin offering for the kingdom, for the sanctuary and for Y’hudah; and he ordered the cohanim to offer them on the altar of Adonai. 22 After slaughtering the bulls, the cohanim took the blood and splashed it against the altar. Next, they slaughtered the rams and splashed the blood against the altar and also slaughtered the lambs and splashed the blood against the altar. 23 After bringing the male goats for the sin offering close to the king and the assembly and laying their hands on them, 24 the cohanim slaughtered them and made a sin offering with their blood on the altar to make atonement for all Isra’el; for the king had ordered that the burnt offering and the sin offering should be for all Isra’el.

25 He stationed the L’vi’im in the house of Adonai with cymbals, lyres and lutes, in keeping with the order of David, Gad the king’s seer and Natan the prophet; for the mitzvah had come from Adonai through his prophets. 26 The L’vi’im stood with the instruments of David and the cohanim with the trumpets. 27 Hizkiyahu ordered that the burnt offering should be offered on the altar. The moment the burnt offering began, the song of Adonai also began, accompanied by the trumpets and the instruments of David king of Isra’el. 28 The whole assembly prostrated themselves, the singers sang, and the trumpeters sounded; all this continued until the burnt offering was finished.

29 When the offering was over, the king and everyone present with him bowed down and prostrated themselves. 30 Then Hizkiyahu the king and the leaders ordered the L’vi’im to sing praises to Adonai, using the words of David and of Asaf the seer. They sang praises until they were filled with joy, and they bowed their heads and prostrated themselves.

31 Hizkiyahu responded by saying, “Now that you have consecrated yourselves to Adonai, come close, and bring sacrifices and thank offerings into the house of Adonai. So the community brought in sacrifices and thank offerings, and as many as were willing volunteered burnt offerings. 32 In all, the burnt offerings brought by the congregation totaled 70 bulls, 100 rams and 200 lambs; all these were for a burnt offering to Adonai. 33 The consecrated gifts amounted to 600 oxen and 3,000 sheep. 34 Only there weren’t enough cohanim to skin and butcher all the burnt offerings, so their colleagues the L’vi’im assisted them until the work was finished and the cohanim had consecrated themselves (for the L’vi’im had been more diligent to consecrate themselves than the cohanim). 35 Besides the abundance of burnt offerings, there was the fat of the peace offerings and drink offerings for each burnt offering.

Thus the service of the house of Adonai was restored. 36 Hizkiyahu and all the people rejoiced over what God had prepared for the people, since it had all happened so suddenly.

30 Then Hizkiyahu sent to all Isra’el and Y’hudah, and wrote letters also to Efrayim and M’nasheh, summoning them to the house of Adonai in Yerushalayim, to keep the Pesach to Adonai the God of Isra’el. For the king, his officials and the entire Yerushalayim community had agreed to keep the Pesach in the second month. They had not been able to observe it at the proper time because the cohanim had not consecrated themselves in sufficient number; also the people had not assembled in Yerushalayim. The idea had seemed right to the king and to the whole community; so they issued a decree that it should be proclaimed throughout all Isra’el, from Be’er-Sheva to Dan, that they should come to keep the Pesach to Adonai the God of Isra’el at Yerushalayim; for only a few had been observing it as prescribed.

So runners went with the letters from the king and his officers throughout all Isra’el and Y’hudah. They conveyed the king’s order: “People of Isra’el! Turn back to Adonai, the God of Avraham, Yitz’chak and Ya‘akov! Then he will return to those of you who remain, who escaped capture by the kings of Ashur. Don’t be like your ancestors, or like your kinsmen who sinned against Adonai the God of their ancestors, with the result that he allowed them to become an object of horror, as you see. Don’t be stiffnecked now, as your ancestors were. Instead, yield yourselves to Adonai; enter his sanctuary, which he has made holy forever; and serve Adonai your God; so that his fierce anger will turn away from you. For if you turn back to Adonai, your kinsmen and children will find that those who took them captive will have compassion on them, and they will come back to this land. Adonai your God is compassionate and merciful; he will not turn his face away from you if you return to him.”

10 So the runners passed from city to city through the territory of Efrayim and M’nasheh, as far as Z’vulun; but the people laughed at them and made fun of them. 11 Nevertheless, some from Asher, M’nasheh and Z’vulun were humble enough to come to Yerushalayim. 12 Also in Y’hudah the hand of God was at work, uniting their hearts to do what the king and the leaders had ordered in accordance with the word of Adonai.

13 Thus, many people assembled in Yerushalayim to keep the festival of Matzot in the second month, a huge crowd. 14 First they set about removing the altars that were in Yerushalayim, and they also removed all the altars for incense and threw them in Vadi Kidron. 15 Then they slaughtered the Pesach lamb on the fourteenth day of the second month. Ashamed of themselves, the cohanim and L’vi’im had consecrated themselves and brought burnt offerings into the house of Adonai. 16 Now they stood at their stations, as prescribed in the Torah of Moshe the man of God; the cohanim splashed the blood given to them by the L’vi’im. 17 For there were many in the assembly who had not consecrated themselves; therefore the L’vi’im were responsible for slaughtering the Pesach lambs and consecrating them to Adonai on behalf of everyone who was not clean. 18 For a large number of the people, especially from Efrayim, M’nasheh, Yissakhar and Z’vulun, had not cleansed themselves but ate the Pesach lamb anyway, despite what is written. For Hizkiyahu had prayed for them, “May Adonai, who is good, pardon 19 everyone who sets his heart on seeking God, Adonai, the God of his ancestors, even if he hasn’t undergone the purification prescribed in connection with holy things.” 20 Adonai heard Hizkiyahu and healed the people.

21 The people of Isra’el there in Yerushalayim observed the festival of Matzot for seven days with great joy; while every day the L’vi’im and cohanim praised Adonai, singing to Adonai with the accompaniment of loud instruments. 22 Hizkiyahu spoke encouragingly to all the L’vi’im who were well skilled in the service of Adonai. Thus they ate throughout the festival for the seven days, offering sacrifices of peace offerings and giving thanks to Adonai, the God of their ancestors.

23 Then the whole assembly decided to celebrate for yet another seven days, and they observed those seven days too with joy. 24 For Hizkiyahu king of Y’hudah gave the assembly a thousand bulls and seven thousand sheep for offerings, while the leaders gave the assembly a thousand bulls and ten thousand sheep; and great numbers of cohanim consecrated themselves. 25 All the people who had assembled from Y’hudah rejoiced, as did the cohanim and L’vi’im, those assembled from Isra’el, and the foreigners who had come from the territory of Isra’el or who lived in Y’hudah. 26 So there was great joy in Yerushalayim; for since the time of Shlomo the son of David, king of Isra’el, there had been nothing like it in Yerushalayim. 27 Then the cohanim, who were L’vi’im, stood up and blessed the people; [Adonai] heard their voice, and their prayer came up to the holy place where he lives, heaven.

28 Achaz was 20 when he began to reign, and he reigned 16 years in Yerushalayim; but he did not that which was yashar in the eyes of Hashem, like Dovid Aviv,

For he walked in the ways of the melachim of Yisroel, and made also massekhot for Ba’alim.

Moreover he burned ketoret in the Gey Ben Hinnom, and burned his banim in the eish, after the to’avot of the Goyim whom Hashem had driven out before the Bnei Yisroel.

He also sacrificed and burned ketoret on the high places, and on the hilltops, and under every green tree.

Therefore Hashem Elohav delivered him into the yad Melech Aram; and they defeated him, and carried off a great multitude of prisoners, and brought them to Damascus. And he was also delivered into the yad Melech Yisroel, who inflicted on him makkah gedolah.

For Pekach ben Remalyahu slaughtered in Yehudah 120 elef in yom echad, which were all valiant men; because they had forsaken Hashem Elohei Avotam.

And Zichri, a gibbor of Ephrayim, slaughtered Ma’aseiyahu ben HaMelech, and Azrikam the Nagid HaBais, and Elkanah Mishneh HaMelech.

And the Bnei Yisroel carried away captive of their achim 200 elef nashim, banim, and banot, and took also away much plunder from them, and carried back the plunder to Shomron.

But a navi of Hashem was there shmo Oded, and he went out before the faces of the tzava returning to Shomron, and said unto them, Hinei, because Hashem Elohei Avoteichem was angry with Yehudah, He hath delivered them into your yad, and ye have slain them in a rage that reacheth up unto Shomayim.

10 And now ye intend to keep under the Bnei Yehudah and Yerushalayim for avadim and shefachot unto you, but are there not with you, even with you, sins against Hashem Eloheichem?

11 Now hear me therefore, and send back the prisoners, which ye have taken captive of your achim, for the Charon Af Hashem is upon you.

12 Then certain anashim of the Rashei Bnei Ephrayim, Azaryahu ben Yehochanan, Berechyahu ben Meshillemot, Yechizkiyahu ben Shallum, and Amasa ben Chadlai, stood up against them that came from the tzava,

13 And said unto them, Ye shall not bring in the prisoners here; for whereas we have offended against Hashem already, ye intend to add more to chattotenu and to ashmatenu, for our guilt is great, and there is Charon Af against Yisroel.

14 So the soldiers released the prisoners and the plunder before the sarim and kol HaKahal.

15 And the men which were designated by shemot rose up, and took the prisoners, and with the plunder clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and put balm on them, and carried all the weak of them upon donkeys, and brought them to Yericho, the Ir Temarim, to their achim. Then they returned to Shomron.

16 At that time did HaMelech Achaz send unto the melachim of Assyria to help him.

17 For again the people of Edom had come and attacked Yehudah, and carried away prisoners.

18 The Pelishtim also had invaded the towns of the Shefelah, and of the Negev of Yehudah, and had taken Beit Shemesh, Ayalon, Gederot, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof, and they dwelt there.

19 For Hashem brought Yehudah low because of Achaz Melech Yisroel, for he brought disgrace to Yehudah, and acted treacherously against Hashem.

20 And Tilgat Pilneser Melech Ashur came unto him, and oppressed him, but helped him not.

21 For Achaz took away a portion out of the Beis Hashem, and out of the Bais HaMelech, and of the sarim, and gave it unto Melech Ashur, but he helped him not.

22 And in the time of his distress he did act even more unfaithfully against Hashem. This is that Melech Achaz.

23 For he sacrificed unto the elohei Damascus, which defeated him, and he said, Because the elohim of the melachim of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of kol Yisroel.

24 And Achaz gathered together the vessels of the Beis HaElohim, and cut up the vessels of the Beis HaElohim and shut up the daletot Beis Hashem, and he set up for him mizbechot in every corner of Yerushalayim.

25 And in every town in Yehudah he made high places to burn ketoret unto elohim acherim, and provoked to anger Hashem Elohei Avotav.

26 Now the rest of his acts and of all his ways, the rishonim and the acharonim, hinei, they are written in the Sefer of the Melachim of Yehudah and Yisroel.

27 And Achaz slept with Avotav, and they buried him in the city, even in Yerushalayim, but they brought him not into the keverim of the Melachim of Yisroel. And Chizkiyah bno reigned in his place.

29 Chizkiyahu began to reign when he was 25 years old, and he reigned 29 years in Yerushalayim. And the shem immo was Aviyah bat Zecharyahu.

And he did that which was yashar in the eyes of Hashem, according to all that Dovid Aviv had done.

He in the first year of his reign, in the chodesh harishon, opened the daletot Beis Hashem, and repaired them.

And he brought in the Kohanim and the Levi’im, and gathered them together into the rechov hamizrach (eastern plaza),

And said unto them, Hear me, ye Levi’im, set yourselves apart as kodesh now and consecrate the Beis Hashem Elohei Avoteichem, and remove the niddah (contamination) from HaKodesh.

For Avoteinu have been unfaithful, and have done that which is rah in the eyes of Hashem Eloheinu, have forsaken Him, have turned away their faces from the Mishkan Hashem, and to it they have turned their backs.

Also they have shut the daletot of the Ulam, and put out the nerot, and have not burned ketoret nor offered olah in HaKodesh unto Elohei Yisroel.

Therefore the wrath of Hashem was upon Yehudah and Yerushalayim, and he hath caused them to be a horror and an object of scorn and hissing, as ye see with your eyes.

For, hinei, Avoteinu have fallen by the cherev, our banim, our banot, our nashim are in captivity for this.

10 Now it is in mine lev to make a Brit with Hashem Elohei Yisroel, that His fierce wrath may turn away from us.

11 My banim, be not now negligent, for Hashem hath chosen you to stand before Him, to serve Him, and that ye should minister unto Him, and burn ketoret.

12 Then the Levi’im arose: Machat ben Amasai, and Yoel ben Azaryahu, of the Bnei HaKehati; and of the Bnei Merari, Kish ben Avdi, Azaryahu ben Yehallelel; and, of the Gershoni, Yoach ben Zimmah, and Eden ben Yoach;

13 And of the Bnei Elitzaphan, Shimri, and Ye’i’el; and of the Bnei Asaph; Zecharyahu, and Matanyahu;

14 And of the Bnei Heman, Yechiel, and Shimei; and of the Bnei Yedutun, Shemayah, and Uzziel.

15 And they gathered their achim, and set themselves apart as kodesh, and went in, according to the mitzvat HaMelech, by the words of Hashem, to make tahor the Beis Hashem.

16 And the Kohanim went into the penimah (inner part) Beis Hashem, to make it tahor, and brought out all tumah that they found in the Heikhal Hashem into the khatzer (courtyard) of the Beis Hashem. And the Levi’im took it, to carry it outside into the Wadi Kidron.

17 Now they began on the first day of the chodesh harishon to set apart as kodesh, and on the eighth day of the month they came to the Ulam Hashem; so they set apart as kodesh the Beis Hashem in eight days; and in the sixteenth day of the first month they finished.

18 Then they went penimah to Chizkiyah HaMelech, and said, We have made tahor all the Beis Hashem, and the Mizbe’ach HaOlah, with all the vessels thereof, and the Shulchan HaMa’arechet (Table of the Stacks of Showbread), with all the vessels thereof.

19 Moreover all the kelim (vessels), which HaMelech Achaz in his reign did remove in his unfaithfulness, have we prepared and set apart as kodesh, and, hinei, they are before the Mizbe’ach Hashem.

20 Then Chizkiyah HaMelech got up, and gathered the sarim of HaIr, and went up to the Beis Hashem.

21 And they brought seven bulls, and seven rams, and seven lambs, and seven male goats, for a chattat (sin offering) for the Mamlachah (Kingdom), and for the Mikdash, and for Yehudah. And he commanded the Bnei Aharon HaKohanim to offer them on the Mizbe’ach Hashem.

22 So they slaughtered the bulls, and the kohanim received the dahm, and sprinkled it on the Mizbe’ach; likewise, when they had slaughtered the rams, they sprinkled the dahm upon the Mizbe’ach; they slaughtered also the lambs, and they sprinkled the dahm upon the Mizbe’ach.

23 And they brought forth the male goats for the chattat before HaMelech and HaKahal; and they laid their hands upon them,

24 And the Kohanim slaughtered them, and they made a sin offering with their dahm upon the Mizbe’ach, to make kapporah for kol Yisroel; for HaMelech commanded that the olah (burnt offering) and the (chattat) should be made for kol Yisroel.

25 And he stationed the Levi’im in the Beis Hashem with cymbals, with nevalim, and with kinnorot, according to the mitzvat Dovid, and of Gad the Chozeh HaMelech and Natan HaNavi; for so was the commandment of Hashem by His Nevi’im.

26 And the Levi’im stood with the instruments of Dovid, and the Kohanim with the trumpets.

27 And Chizkiyah commanded to offer the olah (burnt offering) upon the Mizbe’ach. And when the olah (burnt offering) began, the Shir Hashem began also with the trumpets, and with the instruments ordained by Dovid Melech Yisroel.

28 And Kol HaKahal worshiped, and the Shir was being sung, and sounded, and all this continued until the olah was completed.

29 And when it had made an end of being offered up, HaMelech and all that were present with him bowed themselves, and worshiped.

30 Moreover Chizkiyah HaMelech and the sarim commanded the Levi’im to praise Hashem with the words of Dovid, and of Asaph the Chozeh (seer). And they sang praises with simchah, and they bowed their heads and worshiped.

31 Then Chizkiyah answered and said, Now ye have consecrated yourselves unto Hashem, come near and bring zevakhim and todot into the Beis Hashem. And the Kahal brought in zevakhim and todot; and, as many as were of a willing heart, olot (burnt offerings).

32 And the number of the olah, which the Kahal brought, was threescore and ten bulls, a hundred rams, and two hundred lambs; all these were for an olah (burnt offering) to Hashem.

33 And the kadashim were six hundred bulls and three thousand sheep.

34 But the Kohanim were too few, so that they could not skin all the olot; therefore their achim the Levi’im did help them, until the work was completed, and until the other Kohanim had set them apart as kodesh for the Levi’im were more yashar in lev to set themselves apart as kodesh than the Kohanim.

35 And also the olah were in abundance, with the fat of the shelamim, and the nesakhim for every olah. So the Avodas Beis Hashem was set in order.

36 And Chizkiyah rejoiced, and kol HaAm, that HaElohim had prepared the people, for the matter was done suddenly.

30 And Chizkiyah sent to kol Yisroel and Yehudah, and wrote iggerot also to Ephrayim and Menasheh, that they should come to the Beis Hashem at Yerushalayim, to keep the Pesach Hashem Elohei Yisroel.

For HaMelech had conferred and agreed with his sarim, and kol HaKahal in Yerushalayim, to keep the Pesach in the second month.

For they could not keep it at its time, because the Kohanim had not set themselves apart as kodesh in sufficient numbers, neither had HaAm gathered themselves together to Yerushalayim.

And the thing pleased HaMelech and kol HaKahal.

So they established a decree to make proclamation throughout kol Yisroel, from Beer Sheva even to Dan, that they should come to keep Pesach unto Hashem Elohei Yisroel in Yerushalayim, for not many had kept Pesach as prescribed.

So the runners went with the iggerot from HaMelech and his sarim throughout kol Yisroel and Yehudah, and according to the commandment of HaMelech, saying, Ye Bnei Yisroel, shuvu (turn, return) unto Hashem Elohei Avraham, Yitzchak, and Yisroel, and He will return to the remnant of you, that are escaped out of the yad of the Kings of Assyria.

And be not ye like Avoteichem, and like your achim, which were unfaithful against Hashem Elohei Avoteihem, Who therefore gave them up to a desolation, as ye see.

Now be ye not stiffnecked, as Avoteichem were, but yield yourselves unto Hashem, and come to His Mikdash, which He hath set apart as kodesh l’olam; and serve Hashem Eloheichem, that the fierceness of His wrath may turn away from you.

For if ye turn again unto Hashem, your achim and your banim shall find rachamim before them that lead them captive, so that they shall come back into HaAretz HaZot, for Hashem Eloheichem is channun (gracious) and rachum (compassionate), and will not turn away His face from you, if ye return unto Him.

10 So the runners passed from town to town through Eretz Ephrayim and Menasheh even unto Zevulun, but they laughed them to scorn, and mocked them.

11 Nevertheless anashim of Asher and Menasheh and of Zevulun humbled themselves, and went to Yerushalayim.

12 Also in Yehudah the Yad HaElohim was to give them lev echad to carry out the mitzvat HaMelech and of the sarim, by the word of Hashem.

13 And there assembled at Yerushalayim Am Rav (Much People) to keep Chag HaMatzot in the second month, a kahal larov me’od (a very great congregation).

14 And they arose and removed the mizbechot that were in Yerushalayim, and all the incense altars they took away, and threw them into the Wadi Kidron.

15 Then they slaughtered the Pesach on the fourteenth day of the second month; and the Kohanim and the Levi’im were ashamed, and they set themselves apart as kodesh, and brought olot to the Beis Hashem.

16 And they stood in their place after their prescribed manner, according to the Torat Moshe Ish HaElohim; the Kohanim sprinkled the dahm, which they received of the yad of the Levi’im.

17 For there were rabbim in HaKahal that were not set apart as kodesh; therefore the Levi’im had the charge of the shechitah (ritual slaughter) of the Pesachim for every one that was not tahor and therefore could not set them apart as kodesh unto Hashem.

18 For most of HaAm, even many of Ephrayim, and Menasheh, Yissakhar, and Zevulun, had not made themselves tahor, yet did they eat the Pesach contrary to what was written. But Chizkiyah davened for them, saying, May Hashem Hatov grant kapporah to

19 Everyone that prepareth his lev to seek HaElohim, Hashem Elohei Avotav, though he be not tahor according to the taharat HaKodesh.

20 And Hashem paid heed to Chizkiyah, and healed HaAm.

21 And the Bnei Yisroel that were present at Yerushalayim kept the Chag HaMatzot shivat yamim with simchah gedolah; and the Levi’im and the Kohanim praised Hashem yom b’yom, singing with loud instruments unto Hashem.

22 And Chizkiyah spoke words of comfort unto all the Levi’im who taught the seichel tov of Hashem, and they did eat the mo’ed seven days, offering zivkhei shelamim, and making confession to Hashem Elohei Avoteihem.

23 And the kol HaKahal conferred and agreed to celebrate still another shivat yamim; and they kept another shivat yamim with simcha.

24 For Chizkiyah Melech Yehudah did give to the Kahal a thousand bulls and seven thousand sheep; and the sarim gave to the Kahal a thousand bulls and ten thousand sheep; and a great number of Kohanim set themselves apart as kodesh.

25 And kol Kehal Yehudah, with the Kohanim and the Levi’im, and kol HaKahal that came out of Yisroel, and the gerim that came out of Eretz Yisroel, and that dwelt in Yehudah, rejoiced.

26 So there was simchah gedolah in Yerushalayim; for since the days of Sh’lomo Ben Dovid Melech Yisroel there was not the like in Yerushalayim.

27 Then the Kohanim and the Levi’im arose and blessed HaAm, and their voice was heard, and their tefillah came up to His Ma’on Kodesh, even unto Shomayim.