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Queen Athaliah Rules in Judah

10 When Athaliah, the mother of King Ahaziah of Judah, learned that her son was dead, she began to destroy the rest of Judah’s royal family. 11 But Ahaziah’s sister Jehosheba,[a] the daughter of King Jehoram, took Ahaziah’s infant son, Joash, and stole him away from among the rest of the king’s children, who were about to be killed. She put Joash and his nurse in a bedroom. In this way, Jehosheba, wife of Jehoiada the priest and sister of Ahaziah, hid the child so that Athaliah could not murder him. 12 Joash remained hidden in the Temple of God for six years while Athaliah ruled over the land.

Revolt against Athaliah

23 In the seventh year of Athaliah’s reign, Jehoiada the priest decided to act. He summoned his courage and made a pact with five army commanders: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zicri. These men traveled secretly throughout Judah and summoned the Levites and clan leaders in all the towns to come to Jerusalem. They all gathered at the Temple of God, where they made a solemn pact with Joash, the young king.

Jehoiada said to them, “Here is the king’s son! The time has come for him to reign! The Lord has promised that a descendant of David will be our king. This is what you must do. When you priests and Levites come on duty on the Sabbath, a third of you will serve as gatekeepers. Another third will go over to the royal palace, and the final third will be at the Foundation Gate. Everyone else should stay in the courtyards of the Lord’s Temple. Remember, only the priests and Levites on duty may enter the Temple of the Lord, for they are set apart as holy. The rest of the people must obey the Lord’s instructions and stay outside. You Levites, form a bodyguard around the king and keep your weapons in hand. Kill anyone who tries to enter the Temple. Stay with the king wherever he goes.”

So the Levites and all the people of Judah did everything as Jehoiada the priest ordered. The commanders took charge of the men reporting for duty that Sabbath, as well as those who were going off duty. Jehoiada the priest did not let anyone go home after their shift ended. Then Jehoiada supplied the commanders with the spears and the large and small shields that had once belonged to King David and were stored in the Temple of God. 10 He stationed all the people around the king, with their weapons ready. They formed a line from the south side of the Temple around to the north side and all around the altar.

11 Then Jehoiada and his sons brought out Joash, the king’s son, placed the crown on his head, and presented him with a copy of God’s laws.[b] They anointed him and proclaimed him king, and everyone shouted, “Long live the king!”

The Death of Athaliah

12 When Athaliah heard the noise of the people running and the shouts of praise to the king, she hurried to the Lord’s Temple to see what was happening. 13 When she arrived, she saw the newly crowned king standing in his place of authority by the pillar at the Temple entrance. The commanders and trumpeters were surrounding him, and people from all over the land were rejoicing and blowing trumpets. Singers with musical instruments were leading the people in a great celebration. When Athaliah saw all this, she tore her clothes in despair and shouted, “Treason! Treason!”

14 Then Jehoiada the priest ordered the commanders who were in charge of the troops, “Take her to the soldiers in front of the Temple,[c] and kill anyone who tries to rescue her.” For the priest had said, “She must not be killed in the Temple of the Lord.” 15 So they seized her and led her out to the entrance of the Horse Gate on the palace grounds, and they killed her there.

Jehoiada’s Religious Reforms

16 Then Jehoiada made a covenant between himself and the king and the people that they would be the Lord’s people. 17 And all the people went over to the temple of Baal and tore it down. They demolished the altars and smashed the idols, and they killed Mattan the priest of Baal in front of the altars.

18 Jehoiada now put the priests and Levites in charge of the Temple of the Lord, following all the directions given by David. He also commanded them to present burnt offerings to the Lord, as prescribed by the Law of Moses, and to sing and rejoice as David had instructed. 19 He also stationed gatekeepers at the gates of the Lord’s Temple to keep out those who for any reason were ceremonially unclean.

20 Then the commanders, nobles, rulers, and all the people of the land escorted the king from the Temple of the Lord. They went through the upper gate and into the palace, and they seated the king on the royal throne. 21 So all the people of the land rejoiced, and the city was peaceful because Athaliah had been killed.

Joash Repairs the Temple

24 Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother was Zibiah from Beersheba. Joash did what was pleasing in the Lord’s sight throughout the lifetime of Jehoiada the priest. Jehoiada chose two wives for Joash, and he had sons and daughters.

At one point Joash decided to repair and restore the Temple of the Lord. He summoned the priests and Levites and gave them these instructions: “Go to all the towns of Judah and collect the required annual offerings, so that we can repair the Temple of your God. Do not delay!” But the Levites did not act immediately.

So the king called for Jehoiada the high priest and asked him, “Why haven’t you demanded that the Levites go out and collect the Temple taxes from the towns of Judah and from Jerusalem? Moses, the servant of the Lord, levied this tax on the community of Israel in order to maintain the Tabernacle of the Covenant.[d]

Over the years the followers of wicked Athaliah had broken into the Temple of God, and they had used all the dedicated things from the Temple of the Lord to worship the images of Baal.

So now the king ordered a chest to be made and set outside the gate leading to the Temple of the Lord. Then a proclamation was sent throughout Judah and Jerusalem, telling the people to bring to the Lord the tax that Moses, the servant of God, had required of the Israelites in the wilderness. 10 This pleased all the leaders and the people, and they gladly brought their money and filled the chest with it.

11 Whenever the chest became full, the Levites would carry it to the king’s officials. Then the court secretary and an officer of the high priest would come and empty the chest and take it back to the Temple again. This went on day after day, and a large amount of money was collected. 12 The king and Jehoiada gave the money to the construction supervisors, who hired masons and carpenters to restore the Temple of the Lord. They also hired metalworkers, who made articles of iron and bronze for the Lord’s Temple.

13 The men in charge of the renovation worked hard and made steady progress. They restored the Temple of God according to its original design and strengthened it. 14 When all the repairs were finished, they brought the remaining money to the king and Jehoiada. It was used to make various articles for the Temple of the Lord—articles for worship services and for burnt offerings, including ladles and other articles made of gold and silver. And the burnt offerings were sacrificed continually in the Temple of the Lord during the lifetime of Jehoiada the priest.

15 Jehoiada lived to a very old age, finally dying at 130. 16 He was buried among the kings in the City of David, because he had done so much good in Israel for God and his Temple.

Jehoiada’s Reforms Reversed

17 But after Jehoiada’s death, the leaders of Judah came and bowed before King Joash and persuaded him to listen to their advice. 18 They decided to abandon the Temple of the Lord, the God of their ancestors, and they worshiped Asherah poles and idols instead! Because of this sin, divine anger fell on Judah and Jerusalem. 19 Yet the Lord sent prophets to bring them back to him. The prophets warned them, but still the people would not listen.

20 Then the Spirit of God came upon Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: Why do you disobey the Lord’s commands and keep yourselves from prospering? You have abandoned the Lord, and now he has abandoned you!”

21 Then the leaders plotted to kill Zechariah, and King Joash ordered that they stone him to death in the courtyard of the Lord’s Temple. 22 That was how King Joash repaid Jehoiada for his loyalty—by killing his son. Zechariah’s last words as he died were, “May the Lord see what they are doing and avenge my death!”

The End of Joash’s Reign

23 In the spring of the year[e] the Aramean army marched against Joash. They invaded Judah and Jerusalem and killed all the leaders of the nation. Then they sent all the plunder back to their king in Damascus. 24 Although the Arameans attacked with only a small army, the Lord helped them conquer the much larger army of Judah. The people of Judah had abandoned the Lord, the God of their ancestors, so judgment was carried out against Joash.

25 The Arameans withdrew, leaving Joash severely wounded. But his own officials plotted to kill him for murdering the son[f] of Jehoiada the priest. They assassinated him as he lay in bed. Then he was buried in the City of David, but not in the royal cemetery. 26 The assassins were Jozacar,[g] the son of an Ammonite woman named Shimeath, and Jehozabad, the son of a Moabite woman named Shomer.[h]

27 The account of the sons of Joash, the prophecies about him, and the record of his restoration of the Temple of God are written in The Commentary on the Book of the Kings. His son Amaziah became the next king.

Amaziah Rules in Judah

25 Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother was Jehoaddin[i] from Jerusalem. Amaziah did what was pleasing in the Lord’s sight, but not wholeheartedly.

When Amaziah was well established as king, he executed the officials who had assassinated his father. However, he did not kill the children of the assassins, for he obeyed the command of the Lord as written by Moses in the Book of the Law: “Parents must not be put to death for the sins of their children, nor children for the sins of their parents. Those deserving to die must be put to death for their own crimes.”[j]

Then Amaziah organized the army, assigning generals and captains[k] for all Judah and Benjamin. He took a census and found that he had an army of 300,000 select troops, twenty years old and older, all trained in the use of spear and shield. He also paid about 7,500 pounds[l] of silver to hire 100,000 experienced fighting men from Israel.

But a man of God came to him and said, “Your Majesty, do not hire troops from Israel, for the Lord is not with Israel. He will not help those people of Ephraim! If you let them go with your troops into battle, you will be defeated by the enemy no matter how well you fight. God will overthrow you, for he has the power to help you or to trip you up.”

Amaziah asked the man of God, “But what about all that silver I paid to hire the army of Israel?”

The man of God replied, “The Lord is able to give you much more than this!” 10 So Amaziah discharged the hired troops and sent them back to Ephraim. This made them very angry with Judah, and they returned home in a great rage.

11 Then Amaziah summoned his courage and led his army to the Valley of Salt, where they killed 10,000 Edomite troops from Seir. 12 They captured another 10,000 and took them to the top of a cliff and threw them off, dashing them to pieces on the rocks below.

13 Meanwhile, the hired troops that Amaziah had sent home raided several of the towns of Judah between Samaria and Beth-horon. They killed 3,000 people and carried off great quantities of plunder.

14 When King Amaziah returned from slaughtering the Edomites, he brought with him idols taken from the people of Seir. He set them up as his own gods, bowed down in front of them, and offered sacrifices to them! 15 This made the Lord very angry, and he sent a prophet to ask, “Why do you turn to gods who could not even save their own people from you?”

16 But the king interrupted him and said, “Since when have I made you the king’s counselor? Be quiet now before I have you killed!”

So the prophet stopped with this warning: “I know that God has determined to destroy you because you have done this and have refused to accept my counsel.”

17 After consulting with his advisers, King Amaziah of Judah sent this challenge to Israel’s king Jehoash,[m] the son of Jehoahaz and grandson of Jehu: “Come and meet me in battle!”[n]

18 But King Jehoash of Israel replied to King Amaziah of Judah with this story: “Out in the Lebanon mountains, a thistle sent a message to a mighty cedar tree: ‘Give your daughter in marriage to my son.’ But just then a wild animal of Lebanon came by and stepped on the thistle, crushing it!

19 “You are saying, ‘I have defeated Edom,’ and you are very proud of it. But my advice is to stay at home. Why stir up trouble that will only bring disaster on you and the people of Judah?”

20 But Amaziah refused to listen, for God was determined to destroy him for turning to the gods of Edom. 21 So King Jehoash of Israel mobilized his army against King Amaziah of Judah. The two armies drew up their battle lines at Beth-shemesh in Judah. 22 Judah was routed by the army of Israel, and its army scattered and fled for home. 23 King Jehoash of Israel captured Judah’s king, Amaziah son of Joash and grandson of Ahaziah, at Beth-shemesh. Then he brought him to Jerusalem, where he demolished 600 feet[o] of Jerusalem’s wall, from the Ephraim Gate to the Corner Gate. 24 He carried off all the gold and silver and all the articles from the Temple of God that had been in the care of Obed-edom. He also seized the treasures of the royal palace, along with hostages, and then returned to Samaria.

25 King Amaziah of Judah lived for fifteen years after the death of King Jehoash of Israel. 26 The rest of the events in Amaziah’s reign, from beginning to end, are recorded in The Book of the Kings of Judah and Israel.

27 After Amaziah turned away from the Lord, there was a conspiracy against his life in Jerusalem, and he fled to Lachish. But his enemies sent assassins after him, and they killed him there. 28 They brought his body back on a horse, and he was buried with his ancestors in the City of David.[p]

Uzziah Rules in Judah

26 All the people of Judah had crowned Amaziah’s sixteen-year-old son, Uzziah, as king in place of his father. After his father’s death, Uzziah rebuilt the town of Elath[q] and restored it to Judah.

Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother was Jecoliah from Jerusalem. He did what was pleasing in the Lord’s sight, just as his father, Amaziah, had done. Uzziah sought God during the days of Zechariah, who taught him to fear God.[r] And as long as the king sought guidance from the Lord, God gave him success.

Uzziah declared war on the Philistines and broke down the walls of Gath, Jabneh, and Ashdod. Then he built new towns in the Ashdod area and in other parts of Philistia. God helped him in his wars against the Philistines, his battles with the Arabs of Gur,[s] and his wars with the Meunites. The Meunites[t] paid annual tribute to him, and his fame spread even to Egypt, for he had become very powerful.

Uzziah built fortified towers in Jerusalem at the Corner Gate, at the Valley Gate, and at the angle in the wall. 10 He also constructed forts in the wilderness and dug many water cisterns, because he kept great herds of livestock in the foothills of Judah[u] and on the plains. He was also a man who loved the soil. He had many workers who cared for his farms and vineyards, both on the hillsides and in the fertile valleys.

11 Uzziah had an army of well-trained warriors, ready to march into battle, unit by unit. This army had been mustered and organized by Jeiel, the secretary of the army, and his assistant, Maaseiah. They were under the direction of Hananiah, one of the king’s officials. 12 These regiments of mighty warriors were commanded by 2,600 clan leaders. 13 The army consisted of 307,500 men, all elite troops. They were prepared to assist the king against any enemy.

14 Uzziah provided the entire army with shields, spears, helmets, coats of mail, bows, and sling stones. 15 And he built structures on the walls of Jerusalem, designed by experts to protect those who shot arrows and hurled large stones[v] from the towers and the corners of the wall. His fame spread far and wide, for the Lord gave him marvelous help, and he became very powerful.

Uzziah’s Sin and Punishment

16 But when he had become powerful, he also became proud, which led to his downfall. He sinned against the Lord his God by entering the sanctuary of the Lord’s Temple and personally burning incense on the incense altar. 17 Azariah the high priest went in after him with eighty other priests of the Lord, all brave men. 18 They confronted King Uzziah and said, “It is not for you, Uzziah, to burn incense to the Lord. That is the work of the priests alone, the descendants of Aaron who are set apart for this work. Get out of the sanctuary, for you have sinned. The Lord God will not honor you for this!”

19 Uzziah, who was holding an incense burner, became furious. But as he was standing there raging at the priests before the incense altar in the Lord’s Temple, leprosy[w] suddenly broke out on his forehead. 20 When Azariah the high priest and all the other priests saw the leprosy, they rushed him out. And the king himself was eager to get out because the Lord had struck him. 21 So King Uzziah had leprosy until the day he died. He lived in isolation in a separate house, for he was excluded from the Temple of the Lord. His son Jotham was put in charge of the royal palace, and he governed the people of the land.

22 The rest of the events of Uzziah’s reign, from beginning to end, are recorded by the prophet Isaiah son of Amoz. 23 When Uzziah died, he was buried with his ancestors; his grave was in a nearby burial field belonging to the kings, for the people said, “He had leprosy.” And his son Jotham became the next king.

Jotham Rules in Judah

27 Jotham was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother was Jerusha, the daughter of Zadok.

Jotham did what was pleasing in the Lord’s sight. He did everything his father, Uzziah, had done, except that Jotham did not sin by entering the Temple of the Lord. But the people continued in their corrupt ways.

Jotham rebuilt the upper gate of the Temple of the Lord. He also did extensive rebuilding on the wall at the hill of Ophel. He built towns in the hill country of Judah and constructed fortresses and towers in the wooded areas. Jotham went to war against the Ammonites and conquered them. Over the next three years he received from them an annual tribute of 7,500 pounds[x] of silver, 50,000 bushels of wheat, and 50,000 bushels of barley.[y]

King Jotham became powerful because he was careful to live in obedience to the Lord his God.

The rest of the events of Jotham’s reign, including all his wars and other activities, are recorded in The Book of the Kings of Israel and Judah. He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. When Jotham died, he was buried in the City of David. And his son Ahaz became the next king.

Ahaz Rules in Judah

28 Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. He did not do what was pleasing in the sight of the Lord, as his ancestor David had done. Instead, he followed the example of the kings of Israel. He cast metal images for the worship of Baal. He offered sacrifices in the valley of Ben-Hinnom, even sacrificing his own sons in the fire.[z] In this way, he followed the detestable practices of the pagan nations the Lord had driven from the land ahead of the Israelites. He offered sacrifices and burned incense at the pagan shrines and on the hills and under every green tree.

Because of all this, the Lord his God allowed the king of Aram to defeat Ahaz and to exile large numbers of his people to Damascus. The armies of the king of Israel also defeated Ahaz and inflicted many casualties on his army. In a single day Pekah son of Remaliah, Israel’s king, killed 120,000 of Judah’s troops, all of them experienced warriors, because they had abandoned the Lord, the God of their ancestors. Then Zicri, a warrior from Ephraim, killed Maaseiah, the king’s son; Azrikam, the king’s palace commander; and Elkanah, the king’s second-in-command. The armies of Israel captured 200,000 women and children from Judah and seized tremendous amounts of plunder, which they took back to Samaria.

But a prophet of the Lord named Oded was there in Samaria when the army of Israel returned home. He went out to meet them and said, “The Lord, the God of your ancestors, was angry with Judah and let you defeat them. But you have gone too far, killing them without mercy, and all heaven is disturbed. 10 And now you are planning to make slaves of these people from Judah and Jerusalem. What about your own sins against the Lord your God? 11 Listen to me and return these prisoners you have taken, for they are your own relatives. Watch out, because now the Lord’s fierce anger has been turned against you!”

12 Then some of the leaders of Israel[aa]—Azariah son of Jehohanan, Berekiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai—agreed with this and confronted the men returning from battle. 13 “You must not bring the prisoners here!” they declared. “We cannot afford to add to our sins and guilt. Our guilt is already great, and the Lord’s fierce anger is already turned against Israel.”

14 So the warriors released the prisoners and handed over the plunder in the sight of the leaders and all the people. 15 Then the four men just mentioned by name came forward and distributed clothes from the plunder to the prisoners who were naked. They provided clothing and sandals to wear, gave them enough food and drink, and dressed their wounds with olive oil. They put those who were weak on donkeys and took all the prisoners back to their own people in Jericho, the city of palms. Then they returned to Samaria.

Ahaz Closes the Temple

16 At that time King Ahaz of Judah asked the king of Assyria for help. 17 The armies of Edom had again invaded Judah and taken captives. 18 And the Philistines had raided towns located in the foothills of Judah[ab] and in the Negev of Judah. They had already captured and occupied Beth-shemesh, Aijalon, Gederoth, Soco with its villages, Timnah with its villages, and Gimzo with its villages. 19 The Lord was humbling Judah because of King Ahaz of Judah,[ac] for he had encouraged his people to sin and had been utterly unfaithful to the Lord.

20 So when King Tiglath-pileser[ad] of Assyria arrived, he attacked Ahaz instead of helping him. 21 Ahaz took valuable items from the Lord’s Temple, the royal palace, and from the homes of his officials and gave them to the king of Assyria as tribute. But this did not help him.

22 Even during this time of trouble, King Ahaz continued to reject the Lord. 23 He offered sacrifices to the gods of Damascus who had defeated him, for he said, “Since these gods helped the kings of Aram, they will help me, too, if I sacrifice to them.” But instead, they led to his ruin and the ruin of all Judah.

24 The king took the various articles from the Temple of God and broke them into pieces. He shut the doors of the Lord’s Temple so that no one could worship there, and he set up altars to pagan gods in every corner of Jerusalem. 25 He made pagan shrines in all the towns of Judah for offering sacrifices to other gods. In this way, he aroused the anger of the Lord, the God of his ancestors.

26 The rest of the events of Ahaz’s reign and everything he did, from beginning to end, are recorded in The Book of the Kings of Judah and Israel. 27 When Ahaz died, he was buried in Jerusalem but not in the royal cemetery of the kings of Judah. Then his son Hezekiah became the next king.

Hezekiah Rules in Judah

29 Hezekiah was twenty-five years old when he became the king of Judah, and he reigned in Jerusalem twenty-nine years. His mother was Abijah, the daughter of Zechariah. He did what was pleasing in the Lord’s sight, just as his ancestor David had done.

Hezekiah Reopens the Temple

In the very first month of the first year of his reign, Hezekiah reopened the doors of the Temple of the Lord and repaired them. He summoned the priests and Levites to meet him at the courtyard east of the Temple. He said to them, “Listen to me, you Levites! Purify yourselves, and purify the Temple of the Lord, the God of your ancestors. Remove all the defiled things from the sanctuary. Our ancestors were unfaithful and did what was evil in the sight of the Lord our God. They abandoned the Lord and his dwelling place; they turned their backs on him. They also shut the doors to the Temple’s entry room, and they snuffed out the lamps. They stopped burning incense and presenting burnt offerings at the sanctuary of the God of Israel.

“That is why the Lord’s anger has fallen upon Judah and Jerusalem. He has made them an object of dread, horror, and ridicule, as you can see with your own eyes. Because of this, our fathers have been killed in battle, and our sons and daughters and wives have been captured. 10 But now I will make a covenant with the Lord, the God of Israel, so that his fierce anger will turn away from us. 11 My sons, do not neglect your duties any longer! The Lord has chosen you to stand in his presence, to minister to him, and to lead the people in worship and present offerings to him.”

12 Then these Levites got right to work:

From the clan of Kohath: Mahath son of Amasai and Joel son of Azariah.
From the clan of Merari: Kish son of Abdi and Azariah son of Jehallelel.
From the clan of Gershon: Joah son of Zimmah and Eden son of Joah.
13 From the family of Elizaphan: Shimri and Jeiel.
From the family of Asaph: Zechariah and Mattaniah.
14 From the family of Heman: Jehiel and Shimei.
From the family of Jeduthun: Shemaiah and Uzziel.

15 These men called together their fellow Levites, and they all purified themselves. Then they began to cleanse the Temple of the Lord, just as the king had commanded. They were careful to follow all the Lord’s instructions in their work. 16 The priests went into the sanctuary of the Temple of the Lord to cleanse it, and they took out to the Temple courtyard all the defiled things they found. From there the Levites carted it all out to the Kidron Valley.

17 They began the work in early spring, on the first day of the new year,[ae] and in eight days they had reached the entry room of the Lord’s Temple. Then they purified the Temple of the Lord itself, which took another eight days. So the entire task was completed in sixteen days.

The Temple Rededication

18 Then the Levites went to King Hezekiah and gave him this report: “We have cleansed the entire Temple of the Lord, the altar of burnt offering with all its utensils, and the table of the Bread of the Presence with all its utensils. 19 We have also recovered all the items discarded by King Ahaz when he was unfaithful and closed the Temple. They are now in front of the altar of the Lord, purified and ready for use.”

20 Early the next morning King Hezekiah gathered the city officials and went to the Temple of the Lord. 21 They brought seven bulls, seven rams, and seven male lambs as a burnt offering, together with seven male goats as a sin offering for the kingdom, for the Temple, and for Judah. The king commanded the priests, who were descendants of Aaron, to sacrifice the animals on the altar of the Lord.

22 So they killed the bulls, and the priests took the blood and sprinkled it on the altar. Next they killed the rams and sprinkled their blood on the altar. And finally, they did the same with the male lambs. 23 The male goats for the sin offering were then brought before the king and the assembly of people, who laid their hands on them. 24 The priests then killed the goats as a sin offering and sprinkled their blood on the altar to make atonement for the sins of all Israel. The king had specifically commanded that this burnt offering and sin offering should be made for all Israel.

25 King Hezekiah then stationed the Levites at the Temple of the Lord with cymbals, lyres, and harps. He obeyed all the commands that the Lord had given to King David through Gad, the king’s seer, and the prophet Nathan. 26 The Levites then took their positions around the Temple with the instruments of David, and the priests took their positions with the trumpets.

27 Then Hezekiah ordered that the burnt offering be placed on the altar. As the burnt offering was presented, songs of praise to the Lord were begun, accompanied by the trumpets and other instruments of David, the former king of Israel. 28 The entire assembly worshiped the Lord as the singers sang and the trumpets blew, until all the burnt offerings were finished. 29 Then the king and everyone with him bowed down in worship. 30 King Hezekiah and the officials ordered the Levites to praise the Lord with the psalms written by David and by Asaph the seer. So they offered joyous praise and bowed down in worship.

31 Then Hezekiah declared, “Now that you have consecrated yourselves to the Lord, bring your sacrifices and thanksgiving offerings to the Temple of the Lord.” So the people brought their sacrifices and thanksgiving offerings, and all whose hearts were willing brought burnt offerings, too. 32 The people brought to the Lord 70 bulls, 100 rams, and 200 male lambs for burnt offerings. 33 They also brought 600 cattle and 3,000 sheep and goats as sacred offerings.

34 But there were too few priests to prepare all the burnt offerings. So their relatives the Levites helped them until the work was finished and more priests had been purified, for the Levites had been more conscientious about purifying themselves than the priests had been. 35 There was an abundance of burnt offerings, along with the usual liquid offerings, and a great deal of fat from the many peace offerings.

So the Temple of the Lord was restored to service. 36 And Hezekiah and all the people rejoiced because of what God had done for the people, for everything had been accomplished so quickly.

Preparations for Passover

30 King Hezekiah now sent word to all Israel and Judah, and he wrote letters of invitation to the people of Ephraim and Manasseh. He asked everyone to come to the Temple of the Lord at Jerusalem to celebrate the Passover of the Lord, the God of Israel. The king, his officials, and all the community of Jerusalem decided to celebrate Passover a month later than usual.[af] They were unable to celebrate it at the prescribed time because not enough priests could be purified by then, and the people had not yet assembled at Jerusalem.

This plan for keeping the Passover seemed right to the king and all the people. So they sent a proclamation throughout all Israel, from Beersheba in the south to Dan in the north, inviting everyone to come to Jerusalem to celebrate the Passover of the Lord, the God of Israel. The people had not been celebrating it in great numbers as required in the Law.

At the king’s command, runners were sent throughout Israel and Judah. They carried letters that said:

“O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel,[ag] so that he will return to the few of us who have survived the conquest of the Assyrian kings. Do not be like your ancestors and relatives who abandoned the Lord, the God of their ancestors, and became an object of derision, as you yourselves can see. Do not be stubborn, as they were, but submit yourselves to the Lord. Come to his Temple, which he has set apart as holy forever. Worship the Lord your God so that his fierce anger will turn away from you.

“For if you return to the Lord, your relatives and your children will be treated mercifully by their captors, and they will be able to return to this land. For the Lord your God is gracious and merciful. If you return to him, he will not continue to turn his face from you.”

Celebration of Passover

10 The runners went from town to town throughout Ephraim and Manasseh and as far as the territory of Zebulun. But most of the people just laughed at the runners and made fun of them. 11 However, some people from Asher, Manasseh, and Zebulun humbled themselves and went to Jerusalem.

12 At the same time, God’s hand was on the people in the land of Judah, giving them all one heart to obey the orders of the king and his officials, who were following the word of the Lord. 13 So a huge crowd assembled at Jerusalem in midspring[ah] to celebrate the Festival of Unleavened Bread. 14 They set to work and removed the pagan altars from Jerusalem. They took away all the incense altars and threw them into the Kidron Valley.

15 On the fourteenth day of the second month, one month later than usual,[ai] the people slaughtered the Passover lamb. This shamed the priests and Levites, so they purified themselves and brought burnt offerings to the Temple of the Lord. 16 Then they took their places at the Temple as prescribed in the Law of Moses, the man of God. The Levites brought the sacrificial blood to the priests, who then sprinkled it on the altar.

17 Since many of the people had not purified themselves, the Levites had to slaughter their Passover lamb for them, to set them apart for the Lord. 18 Most of those who came from Ephraim, Manasseh, Issachar, and Zebulun had not purified themselves. But King Hezekiah prayed for them, and they were allowed to eat the Passover meal anyway, even though this was contrary to the requirements of the Law. For Hezekiah said, “May the Lord, who is good, pardon those 19 who decide to follow the Lord, the God of their ancestors, even though they are not properly cleansed for the ceremony.” 20 And the Lord listened to Hezekiah’s prayer and healed the people.

21 So the people of Israel who were present in Jerusalem joyously celebrated the Festival of Unleavened Bread for seven days. Each day the Levites and priests sang to the Lord, accompanied by loud instruments.[aj] 22 Hezekiah encouraged all the Levites regarding the skill they displayed as they served the Lord. The celebration continued for seven days. Peace offerings were sacrificed, and the people gave thanks to the Lord, the God of their ancestors.

23 The entire assembly then decided to continue the festival another seven days, so they celebrated joyfully for another week. 24 King Hezekiah gave the people 1,000 bulls and 7,000 sheep and goats for offerings, and the officials donated 1,000 bulls and 10,000 sheep and goats. Meanwhile, many more priests purified themselves.

25 The entire assembly of Judah rejoiced, including the priests, the Levites, all who came from the land of Israel, the foreigners who came to the festival, and all those who lived in Judah. 26 There was great joy in the city, for Jerusalem had not seen a celebration like this one since the days of Solomon, King David’s son. 27 Then the priests and Levites stood and blessed the people, and God heard their prayer from his holy dwelling in heaven.

Hezekiah’s Religious Reforms

31 When the festival ended, the Israelites who attended went to all the towns of Judah, Benjamin, Ephraim, and Manasseh, and they smashed all the sacred pillars, cut down the Asherah poles, and removed the pagan shrines and altars. After this, the Israelites returned to their own towns and homes.

Hezekiah then organized the priests and Levites into divisions to offer the burnt offerings and peace offerings, and to worship and give thanks and praise to the Lord at the gates of the Temple. The king also made a personal contribution of animals for the daily morning and evening burnt offerings, the weekly Sabbath festivals, the monthly new moon festivals, and the annual festivals as prescribed in the Law of the Lord. In addition, he required the people in Jerusalem to bring a portion of their goods to the priests and Levites, so they could devote themselves fully to the Law of the Lord.

When the people of Israel heard these requirements, they responded generously by bringing the first share of their grain, new wine, olive oil, honey, and all the produce of their fields. They brought a large quantity—a tithe of all they produced. The people who had moved to Judah from Israel, and the people of Judah themselves, brought in the tithes of their cattle, sheep, and goats and a tithe of the things that had been dedicated to the Lord their God, and they piled them up in great heaps. They began piling them up in late spring, and the heaps continued to grow until early autumn.[ak] When Hezekiah and his officials came and saw these huge piles, they thanked the Lord and his people Israel!

“Where did all this come from?” Hezekiah asked the priests and Levites.

10 And Azariah the high priest, from the family of Zadok, replied, “Since the people began bringing their gifts to the Lord’s Temple, we have had enough to eat and plenty to spare. The Lord has blessed his people, and all this is left over.”

11 Hezekiah ordered that storerooms be prepared in the Temple of the Lord. When this was done, 12 the people faithfully brought all the gifts, tithes, and other items dedicated for use in the Temple. Conaniah the Levite was put in charge, assisted by his brother Shimei. 13 The supervisors under them were Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismakiah, Mahath, and Benaiah. These appointments were made by King Hezekiah and Azariah, the chief official in the Temple of God.

14 Kore son of Imnah the Levite, who was the gatekeeper at the East Gate, was put in charge of distributing the voluntary offerings given to God, the gifts, and the things that had been dedicated to the Lord. 15 His faithful assistants were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah. They distributed the gifts among the families of priests in their towns by their divisions, dividing the gifts fairly among old and young alike. 16 They distributed the gifts to all males three years old or older, regardless of their place in the genealogical records. The distribution went to all who would come to the Lord’s Temple to perform their daily duties according to their divisions. 17 They distributed gifts to the priests who were listed by their families in the genealogical records, and to the Levites twenty years old or older who were listed according to their jobs and their divisions. 18 Food allotments were also given to the families of all those listed in the genealogical records, including their little babies, wives, sons, and daughters. For they had all been faithful in purifying themselves.

19 As for the priests, the descendants of Aaron, who were living in the open villages around the towns, men were appointed by name to distribute portions to every male among the priests and to all the Levites listed in the genealogical records.

20 In this way, King Hezekiah handled the distribution throughout all Judah, doing what was pleasing and good in the sight of the Lord his God. 21 In all that he did in the service of the Temple of God and in his efforts to follow God’s laws and commands, Hezekiah sought his God wholeheartedly. As a result, he was very successful.

Assyria Invades Judah

32 After Hezekiah had faithfully carried out this work, King Sennacherib of Assyria invaded Judah. He laid siege to the fortified towns, giving orders for his army to break through their walls. When Hezekiah realized that Sennacherib also intended to attack Jerusalem, he consulted with his officials and military advisers, and they decided to stop the flow of the springs outside the city. They organized a huge work crew to stop the flow of the springs, cutting off the brook that ran through the fields. For they said, “Why should the kings of Assyria come here and find plenty of water?”

Then Hezekiah worked hard at repairing all the broken sections of the wall, erecting towers, and constructing a second wall outside the first. He also reinforced the supporting terraces[al] in the City of David and manufactured large numbers of weapons and shields. He appointed military officers over the people and assembled them before him in the square at the city gate. Then Hezekiah encouraged them by saying: “Be strong and courageous! Don’t be afraid or discouraged because of the king of Assyria or his mighty army, for there is a power far greater on our side! He may have a great army, but they are merely men. We have the Lord our God to help us and to fight our battles for us!” Hezekiah’s words greatly encouraged the people.

Sennacherib Threatens Jerusalem

While King Sennacherib of Assyria was still besieging the town of Lachish, he sent his officers to Jerusalem with this message for Hezekiah and all the people in the city:

10 “This is what King Sennacherib of Assyria says: What are you trusting in that makes you think you can survive my siege of Jerusalem? 11 Hezekiah has said, ‘The Lord our God will rescue us from the king of Assyria.’ Surely Hezekiah is misleading you, sentencing you to death by famine and thirst! 12 Don’t you realize that Hezekiah is the very person who destroyed all the Lord’s shrines and altars? He commanded Judah and Jerusalem to worship only at the altar at the Temple and to offer sacrifices on it alone.

13 “Surely you must realize what I and the other kings of Assyria before me have done to all the people of the earth! Were any of the gods of those nations able to rescue their people from my power? 14 Which of their gods was able to rescue its people from the destructive power of my predecessors? What makes you think your God can rescue you from me? 15 Don’t let Hezekiah deceive you! Don’t let him fool you like this! I say it again—no god of any nation or kingdom has ever yet been able to rescue his people from me or my ancestors. How much less will your God rescue you from my power!”

16 And Sennacherib’s officers further mocked the Lord God and his servant Hezekiah, heaping insult upon insult. 17 The king also sent letters scorning the Lord, the God of Israel. He wrote, “Just as the gods of all the other nations failed to rescue their people from my power, so the God of Hezekiah will also fail.” 18 The Assyrian officials who brought the letters shouted this in Hebrew[am] to the people gathered on the walls of the city, trying to terrify them so it would be easier to capture the city. 19 These officers talked about the God of Jerusalem as though he were one of the pagan gods, made by human hands.

20 Then King Hezekiah and the prophet Isaiah son of Amoz cried out in prayer to God in heaven. 21 And the Lord sent an angel who destroyed the Assyrian army with all its commanders and officers. So Sennacherib was forced to return home in disgrace to his own land. And when he entered the temple of his god, some of his own sons killed him there with a sword.

22 That is how the Lord rescued Hezekiah and the people of Jerusalem from King Sennacherib of Assyria and from all the others who threatened them. So there was peace throughout the land. 23 From then on King Hezekiah became highly respected among all the surrounding nations, and many gifts for the Lord arrived at Jerusalem, with valuable presents for King Hezekiah, too.

Hezekiah’s Sickness and Recovery

24 About that time Hezekiah became deathly ill. He prayed to the Lord, who healed him and gave him a miraculous sign. 25 But Hezekiah did not respond appropriately to the kindness shown him, and he became proud. So the Lord’s anger came against him and against Judah and Jerusalem. 26 Then Hezekiah humbled himself and repented of his pride, as did the people of Jerusalem. So the Lord’s anger did not fall on them during Hezekiah’s lifetime.

27 Hezekiah was very wealthy and highly honored. He built special treasury buildings for his silver, gold, precious stones, and spices, and for his shields and other valuable items. 28 He also constructed many storehouses for his grain, new wine, and olive oil; and he made many stalls for his cattle and pens for his flocks of sheep and goats. 29 He built many towns and acquired vast flocks and herds, for God had given him great wealth. 30 He blocked up the upper spring of Gihon and brought the water down through a tunnel to the west side of the City of David. And so he succeeded in everything he did.

31 However, when ambassadors arrived from Babylon to ask about the remarkable events that had taken place in the land, God withdrew from Hezekiah in order to test him and to see what was really in his heart.

Summary of Hezekiah’s Reign

32 The rest of the events in Hezekiah’s reign and his acts of devotion are recorded in The Vision of the Prophet Isaiah Son of Amoz, which is included in The Book of the Kings of Judah and Israel. 33 When Hezekiah died, he was buried in the upper area of the royal cemetery, and all Judah and Jerusalem honored him at his death. And his son Manasseh became the next king.

Footnotes

  1. 22:11 As in parallel text at 2 Kgs 11:2; Hebrew lacks Ahaziah’s sister and reads Jehoshabeath [a variant spelling of Jehosheba].
  2. 23:11 Or a copy of the covenant.
  3. 23:14 Or Bring her out from between the ranks; or Take her out of the Temple precincts. The meaning of the Hebrew is uncertain.
  4. 24:6 Hebrew Tent of the Testimony.
  5. 24:23 Hebrew At the turn of the year. The first day of the year in the ancient Hebrew lunar calendar occurred in March or April.
  6. 24:25 As in Greek version and Latin Vulgate; Hebrew reads sons.
  7. 24:26a As in parallel text at 2 Kgs 12:21; Hebrew reads Zabad.
  8. 24:26b As in parallel text at 2 Kgs 12:21; Hebrew reads Shimrith, a variant spelling of Shomer.
  9. 25:1 As in parallel text at 2 Kgs 14:2; Hebrew reads Jehoaddan, a variant spelling of Jehoaddin.
  10. 25:4 Deut 24:16.
  11. 25:5 Hebrew commanders of thousands and commanders of hundreds.
  12. 25:6 Hebrew 100 talents [3,400 kilograms].
  13. 25:17a Hebrew Joash, a variant spelling of Jehoash; also in 25:18, 21, 23, 25.
  14. 25:17b Hebrew Come, let us look one another in the face.
  15. 25:23 Hebrew 400 cubits [180 meters].
  16. 25:28 As in some Hebrew manuscripts and other ancient versions (see also 2 Kgs 14:20); most Hebrew manuscripts read the city of Judah.
  17. 26:2 As in Greek version (see also 2 Kgs 14:22; 16:6); Hebrew reads Eloth, a variant spelling of Elath.
  18. 26:5 As in Syriac and Greek versions; Hebrew reads who instructed him in divine visions.
  19. 26:7 As in Greek version; Hebrew reads Gur-baal.
  20. 26:8 As in Greek version; Hebrew reads Ammonites. Compare 26:7.
  21. 26:10 Hebrew the Shephelah.
  22. 26:15 Or to shoot arrows and hurl large stones.
  23. 26:19 Or a contagious skin disease. The Hebrew word used here and throughout this passage can describe various skin diseases.
  24. 27:5a Hebrew 100 talents [3,400 kilograms].
  25. 27:5b Hebrew 10,000 cors [2,200 kiloliters] of wheat, and 10,000 cors of barley.
  26. 28:3 Or even making his sons pass through the fire.
  27. 28:12 Hebrew Ephraim, referring to the northern kingdom of Israel.
  28. 28:18 Hebrew the Shephelah.
  29. 28:19 Masoretic Text reads of Israel; also in 28:23, 27. The author of Chronicles sees Judah as representative of the true Israel. (Some Hebrew manuscripts and Greek version read of Judah.)
  30. 28:20 Hebrew Tilgath-pilneser, a variant spelling of Tiglath-pileser.
  31. 29:17 Hebrew on the first day of the first month. This day in the ancient Hebrew lunar calendar occurred in March or early April, 715 B.c.
  32. 30:2 Hebrew in the second month. Passover was normally observed in the first month (of the ancient Hebrew lunar calendar).
  33. 30:6 Israel is the name that God gave to Jacob.
  34. 30:13 Hebrew in the second month. The second month of the ancient Hebrew lunar calendar usually occurs within the months of April and May.
  35. 30:15 Hebrew On the fourteenth day of the second month. Passover normally began on the fourteenth day of the first month (see Lev 23:5).
  36. 30:21 Or sang to the Lord with all their strength.
  37. 31:7 Hebrew in the third month . . . until the seventh month. The third month of the ancient Hebrew lunar calendar usually occurs within the months of May and June; the seventh month usually occurs within September and October.
  38. 32:5 Hebrew the millo. The meaning of the Hebrew is uncertain.
  39. 32:18 Hebrew in the dialect of Judah.

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