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The Northern Tribes Revolt

10 Rehoboam went to Shechem, where all Israel had gathered to make him king. When Jeroboam son of Nebat heard of this, he returned from Egypt, for he had fled to Egypt to escape from King Solomon. The leaders of Israel summoned him, and Jeroboam and all Israel went to speak with Rehoboam. “Your father was a hard master,” they said. “Lighten the harsh labor demands and heavy taxes that your father imposed on us. Then we will be your loyal subjects.”

Rehoboam replied, “Come back in three days for my answer.” So the people went away.

Then King Rehoboam discussed the matter with the older men who had counseled his father, Solomon. “What is your advice?” he asked. “How should I answer these people?”

The older counselors replied, “If you are good to these people and do your best to please them and give them a favorable answer, they will always be your loyal subjects.”

But Rehoboam rejected the advice of the older men and instead asked the opinion of the young men who had grown up with him and were now his advisers. “What is your advice?” he asked them. “How should I answer these people who want me to lighten the burdens imposed by my father?”

10 The young men replied, “This is what you should tell those complainers who want a lighter burden: ‘My little finger is thicker than my father’s waist! 11 Yes, my father laid heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!’”

12 Three days later Jeroboam and all the people returned to hear Rehoboam’s decision, just as the king had ordered. 13 But Rehoboam spoke harshly to them, for he rejected the advice of the older counselors 14 and followed the counsel of his younger advisers. He told the people, “My father laid[a] heavy burdens on you, but I’m going to make them even heavier! My father beat you with whips, but I will beat you with scorpions!”

15 So the king paid no attention to the people. This turn of events was the will of God, for it fulfilled the Lord’s message to Jeroboam son of Nebat through the prophet Ahijah from Shiloh.

16 When all Israel realized[b] that the king had refused to listen to them, they responded,

“Down with the dynasty of David!
    We have no interest in the son of Jesse.
Back to your homes, O Israel!
    Look out for your own house, O David!”

So all the people of Israel returned home. 17 But Rehoboam continued to rule over the Israelites who lived in the towns of Judah.

18 King Rehoboam sent Adoniram,[c] who was in charge of forced labor, to restore order, but the people of Israel stoned him to death. When this news reached King Rehoboam, he quickly jumped into his chariot and fled to Jerusalem. 19 And to this day the northern tribes of Israel have refused to be ruled by a descendant of David.

Shemaiah’s Prophecy

11 When Rehoboam arrived at Jerusalem, he mobilized the men of Judah and Benjamin—180,000 select troops—to fight against Israel and to restore the kingdom to himself.

But the Lord said to Shemaiah, the man of God, “Say to Rehoboam son of Solomon, king of Judah, and to all the Israelites in Judah and Benjamin: ‘This is what the Lord says: Do not fight against your relatives. Go back home, for what has happened is my doing!’” So they obeyed the message of the Lord and did not fight against Jeroboam.

Rehoboam Fortifies Judah

Rehoboam remained in Jerusalem and fortified various towns for the defense of Judah. He built up Bethlehem, Etam, Tekoa, Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, 10 Zorah, Aijalon, and Hebron. These became the fortified towns of Judah and Benjamin. 11 Rehoboam strengthened their defenses and stationed commanders in them, and he stored supplies of food, olive oil, and wine. 12 He also put shields and spears in these towns as a further safety measure. So only Judah and Benjamin remained under his control.

13 But all the priests and Levites living among the northern tribes of Israel sided with Rehoboam. 14 The Levites even abandoned their pasturelands and property and moved to Judah and Jerusalem, because Jeroboam and his sons would not allow them to serve the Lord as priests. 15 Jeroboam appointed his own priests to serve at the pagan shrines, where they worshiped the goat and calf idols he had made. 16 From all the tribes of Israel, those who sincerely wanted to worship the Lord, the God of Israel, followed the Levites to Jerusalem, where they could offer sacrifices to the Lord, the God of their ancestors. 17 This strengthened the kingdom of Judah, and for three years they supported Rehoboam son of Solomon, for during those years they faithfully followed in the footsteps of David and Solomon.

Rehoboam’s Family

18 Rehoboam married his cousin Mahalath, the daughter of David’s son Jerimoth and of Abihail, the daughter of Eliab son of Jesse. 19 Mahalath had three sons—Jeush, Shemariah, and Zaham.

20 Later Rehoboam married another cousin, Maacah, the granddaughter of Absalom. Maacah gave birth to Abijah, Attai, Ziza, and Shelomith. 21 Rehoboam loved Maacah more than any of his other wives and concubines. In all, he had eighteen wives and sixty concubines, and they gave birth to twenty-eight sons and sixty daughters.

22 Rehoboam appointed Maacah’s son Abijah as leader among the princes, making it clear that he would be the next king. 23 Rehoboam also wisely gave responsibilities to his other sons and stationed some of them in the fortified towns throughout the land of Judah and Benjamin. He provided them with generous provisions, and he found many wives for them.

Egypt Invades Judah

12 But when Rehoboam was firmly established and strong, he abandoned the Law of the Lord, and all Israel followed him in this sin. Because they were unfaithful to the Lord, King Shishak of Egypt came up and attacked Jerusalem in the fifth year of King Rehoboam’s reign. He came with 1,200 chariots, 60,000 horses,[d] and a countless army of foot soldiers, including Libyans, Sukkites, and Ethiopians.[e] Shishak conquered Judah’s fortified towns and then advanced to attack Jerusalem.

The prophet Shemaiah then met with Rehoboam and Judah’s leaders, who had all fled to Jerusalem because of Shishak. Shemaiah told them, “This is what the Lord says: You have abandoned me, so I am abandoning you to Shishak.”

Then the leaders of Israel and the king humbled themselves and said, “The Lord is right in doing this to us!”

When the Lord saw their change of heart, he gave this message to Shemaiah: “Since the people have humbled themselves, I will not completely destroy them and will soon give them some relief. I will not use Shishak to pour out my anger on Jerusalem. But they will become his subjects, so they will know the difference between serving me and serving earthly rulers.”

So King Shishak of Egypt came up and attacked Jerusalem. He ransacked the treasuries of the Lord’s Temple and the royal palace; he stole everything, including all the gold shields Solomon had made. 10 King Rehoboam later replaced them with bronze shields as substitutes, and he entrusted them to the care of the commanders of the guard who protected the entrance to the royal palace. 11 Whenever the king went to the Temple of the Lord, the guards would also take the shields and then return them to the guardroom. 12 Because Rehoboam humbled himself, the Lord’s anger was turned away, and he did not destroy him completely. There were still some good things in the land of Judah.

Summary of Rehoboam’s Reign

13 King Rehoboam firmly established himself in Jerusalem and continued to rule. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen from among all the tribes of Israel as the place to honor his name. Rehoboam’s mother was Naamah, a woman from Ammon. 14 But he was an evil king, for he did not seek the Lord with all his heart.

15 The rest of the events of Rehoboam’s reign, from beginning to end, are recorded in The Record of Shemaiah the Prophet and The Record of Iddo the Seer, which are part of the genealogical record. Rehoboam and Jeroboam were continually at war with each other. 16 When Rehoboam died, he was buried in the City of David. Then his son Abijah became the next king.

Abijah’s War with Jeroboam

13 Abijah began to rule over Judah in the eighteenth year of Jeroboam’s reign in Israel. He reigned in Jerusalem three years. His mother was Maacah,[f] the daughter of Uriel from Gibeah.

Then war broke out between Abijah and Jeroboam. Judah, led by King Abijah, fielded 400,000 select warriors, while Jeroboam mustered 800,000 select troops from Israel.

When the army of Judah arrived in the hill country of Ephraim, Abijah stood on Mount Zemaraim and shouted to Jeroboam and all Israel: “Listen to me! Don’t you realize that the Lord, the God of Israel, made a lasting covenant[g] with David, giving him and his descendants the throne of Israel forever? Yet Jeroboam son of Nebat, a mere servant of David’s son Solomon, rebelled against his master. Then a whole gang of scoundrels joined him, defying Solomon’s son Rehoboam when he was young and inexperienced and could not stand up to them.

“Do you really think you can stand against the kingdom of the Lord that is led by the descendants of David? You may have a vast army, and you have those gold calves that Jeroboam made as your gods. But you have chased away the priests of the Lord (the descendants of Aaron) and the Levites, and you have appointed your own priests, just like the pagan nations. You let anyone become a priest these days! Whoever comes to be dedicated with a young bull and seven rams can become a priest of these so-called gods of yours!

10 “But as for us, the Lord is our God, and we have not abandoned him. Only the descendants of Aaron serve the Lord as priests, and the Levites alone may help them in their work. 11 They present burnt offerings and fragrant incense to the Lord every morning and evening. They place the Bread of the Presence on the holy table, and they light the gold lampstand every evening. We are following the instructions of the Lord our God, but you have abandoned him. 12 So you see, God is with us. He is our leader. His priests blow their trumpets and lead us into battle against you. O people of Israel, do not fight against the Lord, the God of your ancestors, for you will not succeed!”

13 Meanwhile, Jeroboam had secretly sent part of his army around behind the men of Judah to ambush them. 14 When Judah realized that they were being attacked from the front and the rear, they cried out to the Lord for help. Then the priests blew the trumpets, 15 and the men of Judah began to shout. At the sound of their battle cry, God defeated Jeroboam and all Israel and routed them before Abijah and the army of Judah.

16 The Israelite army fled from Judah, and God handed them over to Judah in defeat. 17 Abijah and his army inflicted heavy losses on them; 500,000 of Israel’s select troops were killed that day. 18 So Judah defeated Israel on that occasion because they trusted in the Lord, the God of their ancestors. 19 Abijah and his army pursued Jeroboam’s troops and captured some of his towns, including Bethel, Jeshanah, and Ephron, along with their surrounding villages.

20 So Jeroboam of Israel never regained his power during Abijah’s lifetime, and finally the Lord struck him down and he died. 21 Meanwhile, Abijah of Judah grew more and more powerful. He married fourteen wives and had twenty-two sons and sixteen daughters.

22 The rest of the events of Abijah’s reign, including his words and deeds, are recorded in The Commentary of Iddo the Prophet.

Early Years of Asa’s Reign

14 [h]When Abijah died, he was buried in the City of David. Then his son Asa became the next king. There was peace in the land for ten years. [i]Asa did what was pleasing and good in the sight of the Lord his God. He removed the foreign altars and the pagan shrines. He smashed the sacred pillars and cut down the Asherah poles. He commanded the people of Judah to seek the Lord, the God of their ancestors, and to obey his law and his commands. Asa also removed the pagan shrines, as well as the incense altars from every one of Judah’s towns. So Asa’s kingdom enjoyed a period of peace. During those peaceful years, he was able to build up the fortified towns throughout Judah. No one tried to make war against him at this time, for the Lord was giving him rest from his enemies.

Asa told the people of Judah, “Let us build towns and fortify them with walls, towers, gates, and bars. The land is still ours because we sought the Lord our God, and he has given us peace on every side.” So they went ahead with these projects and brought them to completion.

King Asa had an army of 300,000 warriors from the tribe of Judah, armed with large shields and spears. He also had an army of 280,000 warriors from the tribe of Benjamin, armed with small shields and bows. Both armies were composed of well-trained fighting men.

Once an Ethiopian[j] named Zerah attacked Judah with an army of 1,000,000 men[k] and 300 chariots. They advanced to the town of Mareshah, 10 so Asa deployed his armies for battle in the valley north of Mareshah.[l] 11 Then Asa cried out to the Lord his God, “O Lord, no one but you can help the powerless against the mighty! Help us, O Lord our God, for we trust in you alone. It is in your name that we have come against this vast horde. O Lord, you are our God; do not let mere men prevail against you!”

12 So the Lord defeated the Ethiopians[m] in the presence of Asa and the army of Judah, and the enemy fled. 13 Asa and his army pursued them as far as Gerar, and so many Ethiopians fell that they were unable to rally. They were destroyed by the Lord and his army, and the army of Judah carried off a vast amount of plunder.

14 While they were at Gerar, they attacked all the towns in that area, and terror from the Lord came upon the people there. As a result, a vast amount of plunder was taken from these towns, too. 15 They also attacked the camps of herdsmen and captured many sheep, goats, and camels before finally returning to Jerusalem.

Asa’s Religious Reforms

15 Then the Spirit of God came upon Azariah son of Oded, and he went out to meet King Asa as he was returning from the battle. “Listen to me, Asa!” he shouted. “Listen, all you people of Judah and Benjamin! The Lord will stay with you as long as you stay with him! Whenever you seek him, you will find him. But if you abandon him, he will abandon you. For a long time Israel was without the true God, without a priest to teach them, and without the Law to instruct them. But whenever they were in trouble and turned to the Lord, the God of Israel, and sought him out, they found him.

“During those dark times, it was not safe to travel. Problems troubled the people of every land. Nation fought against nation, and city against city, for God was troubling them with every kind of problem. But as for you, be strong and courageous, for your work will be rewarded.”

When Asa heard this message from Azariah the prophet,[n] he took courage and removed all the detestable idols from the land of Judah and Benjamin and in the towns he had captured in the hill country of Ephraim. And he repaired the altar of the Lord, which stood in front of the entry room of the Lord’s Temple.

Then Asa called together all the people of Judah and Benjamin, along with the people of Ephraim, Manasseh, and Simeon who had settled among them. For many from Israel had moved to Judah during Asa’s reign when they saw that the Lord his God was with him. 10 The people gathered at Jerusalem in late spring,[o] during the fifteenth year of Asa’s reign.

11 On that day they sacrificed to the Lord 700 cattle and 7,000 sheep and goats from the plunder they had taken in the battle. 12 Then they entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and soul. 13 They agreed that anyone who refused to seek the Lord, the God of Israel, would be put to death—whether young or old, man or woman. 14 They shouted out their oath of loyalty to the Lord with trumpets blaring and rams’ horns sounding. 15 All in Judah were happy about this covenant, for they had entered into it with all their heart. They earnestly sought after God, and they found him. And the Lord gave them rest from their enemies on every side.

16 King Asa even deposed his grandmother[p] Maacah from her position as queen mother because she had made an obscene Asherah pole. He cut down her obscene pole, broke it up, and burned it in the Kidron Valley. 17 Although the pagan shrines were not removed from Israel, Asa’s heart remained completely faithful throughout his life. 18 He brought into the Temple of God the silver and gold and the various items that he and his father had dedicated.

19 So there was no more war until the thirty-fifth year of Asa’s reign.

Final Years of Asa’s Reign

16 In the thirty-sixth year of Asa’s reign, King Baasha of Israel invaded Judah and fortified Ramah in order to prevent anyone from entering or leaving King Asa’s territory in Judah.

Asa responded by removing the silver and gold from the treasuries of the Temple of the Lord and the royal palace. He sent it to King Ben-hadad of Aram, who was ruling in Damascus, along with this message:

“Let there be a treaty[q] between you and me like the one between your father and my father. See, I am sending you silver and gold. Break your treaty with King Baasha of Israel so that he will leave me alone.”

Ben-hadad agreed to King Asa’s request and sent the commanders of his army to attack the towns of Israel. They conquered the towns of Ijon, Dan, Abel-beth-maacah,[r] and all the store cities in Naphtali. As soon as Baasha of Israel heard what was happening, he abandoned his project of fortifying Ramah and stopped all work on it. Then King Asa called out all the men of Judah to carry away the building stones and timbers that Baasha had been using to fortify Ramah. Asa used these materials to fortify the towns of Geba and Mizpah.

At that time Hanani the seer came to King Asa and told him, “Because you have put your trust in the king of Aram instead of in the Lord your God, you missed your chance to destroy the army of the king of Aram. Don’t you remember what happened to the Ethiopians[s] and Libyans and their vast army, with all of their chariots and charioteers?[t] At that time you relied on the Lord, and he handed them over to you. The eyes of the Lord search the whole earth in order to strengthen those whose hearts are fully committed to him. What a fool you have been! From now on you will be at war.”

10 Asa became so angry with Hanani for saying this that he threw him into prison and put him in stocks. At that time Asa also began to oppress some of his people.

Summary of Asa’s Reign

11 The rest of the events of Asa’s reign, from beginning to end, are recorded in The Book of the Kings of Judah and Israel. 12 In the thirty-ninth year of his reign, Asa developed a serious foot disease. Yet even with the severity of his disease, he did not seek the Lord’s help but turned only to his physicians. 13 So he died in the forty-first year of his reign. 14 He was buried in the tomb he had carved out for himself in the City of David. He was laid on a bed perfumed with sweet spices and fragrant ointments, and the people built a huge funeral fire in his honor.

Jehoshaphat Rules in Judah

17 Then Jehoshaphat, Asa’s son, became the next king. He strengthened Judah to stand against any attack from Israel. He stationed troops in all the fortified towns of Judah, and he assigned additional garrisons to the land of Judah and to the towns of Ephraim that his father, Asa, had captured.

The Lord was with Jehoshaphat because he followed the example of his father’s early years[u] and did not worship the images of Baal. He sought his father’s God and obeyed his commands instead of following the evil practices of the kingdom of Israel. So the Lord established Jehoshaphat’s control over the kingdom of Judah. All the people of Judah brought gifts to Jehoshaphat, so he became very wealthy and highly esteemed. He was deeply committed to[v] the ways of the Lord. He removed the pagan shrines and Asherah poles from Judah.

In the third year of his reign Jehoshaphat sent his officials to teach in all the towns of Judah. These officials included Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah. He sent Levites along with them, including Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah. He also sent out the priests Elishama and Jehoram. They took copies of the Book of the Law of the Lord and traveled around through all the towns of Judah, teaching the people.

10 Then the fear of the Lord fell over all the surrounding kingdoms so that none of them wanted to declare war on Jehoshaphat. 11 Some of the Philistines brought him gifts and silver as tribute, and the Arabs brought 7,700 rams and 7,700 male goats.

12 So Jehoshaphat became more and more powerful and built fortresses and storage cities throughout Judah. 13 He stored numerous supplies in Judah’s towns and stationed an army of seasoned troops at Jerusalem. 14 His army was enrolled according to ancestral clans.

From Judah there were 300,000 troops organized in units of 1,000, under the command of Adnah. 15 Next in command was Jehohanan, who commanded 280,000 troops. 16 Next was Amasiah son of Zicri, who volunteered for the Lord’s service, with 200,000 troops under his command.

17 From Benjamin there were 200,000 troops equipped with bows and shields. They were under the command of Eliada, a veteran soldier. 18 Next in command was Jehozabad, who commanded 180,000 armed men.

19 These were the troops stationed in Jerusalem to serve the king, besides those Jehoshaphat stationed in the fortified towns throughout Judah.

Jehoshaphat and Ahab

18 Jehoshaphat enjoyed great riches and high esteem, and he made an alliance with Ahab of Israel by having his son marry Ahab’s daughter. A few years later he went to Samaria to visit Ahab, who prepared a great banquet for him and his officials. They butchered great numbers of sheep, goats, and cattle for the feast. Then Ahab enticed Jehoshaphat to join forces with him to recover Ramoth-gilead.

“Will you go with me to Ramoth-gilead?” King Ahab of Israel asked King Jehoshaphat of Judah.

Jehoshaphat replied, “Why, of course! You and I are as one, and my troops are your troops. We will certainly join you in battle.” Then Jehoshaphat added, “But first let’s find out what the Lord says.”

So the king of Israel summoned the prophets, 400 of them, and asked them, “Should we go to war against Ramoth-gilead, or should I hold back?”

They all replied, “Yes, go right ahead! God will give the king victory.”

But Jehoshaphat asked, “Is there not also a prophet of the Lord here? We should ask him the same question.”

The king of Israel replied to Jehoshaphat, “There is one more man who could consult the Lord for us, but I hate him. He never prophesies anything but trouble for me! His name is Micaiah son of Imlah.”

Jehoshaphat replied, “That’s not the way a king should talk! Let’s hear what he has to say.”

So the king of Israel called one of his officials and said, “Quick! Bring Micaiah son of Imlah.”

Micaiah Prophesies against Ahab

King Ahab of Israel and King Jehoshaphat of Judah, dressed in their royal robes, were sitting on thrones at the threshing floor near the gate of Samaria. All of Ahab’s prophets were prophesying there in front of them. 10 One of them, Zedekiah son of Kenaanah, made some iron horns and proclaimed, “This is what the Lord says: With these horns you will gore the Arameans to death!”

11 All the other prophets agreed. “Yes,” they said, “go up to Ramoth-gilead and be victorious, for the Lord will give the king victory!”

12 Meanwhile, the messenger who went to get Micaiah said to him, “Look, all the prophets are promising victory for the king. Be sure that you agree with them and promise success.”

13 But Micaiah replied, “As surely as the Lord lives, I will say only what my God says.”

14 When Micaiah arrived before the king, Ahab asked him, “Micaiah, should we go to war against Ramoth-gilead, or should I hold back?”

Micaiah replied sarcastically, “Yes, go up and be victorious, for you will have victory over them!”

15 But the king replied sharply, “How many times must I demand that you speak only the truth to me when you speak for the Lord?”

16 Then Micaiah told him, “In a vision I saw all Israel scattered on the mountains, like sheep without a shepherd. And the Lord said, ‘Their master has been killed.[w] Send them home in peace.’”

17 “Didn’t I tell you?” the king of Israel exclaimed to Jehoshaphat. “He never prophesies anything but trouble for me.”

18 Then Micaiah continued, “Listen to what the Lord says! I saw the Lord sitting on his throne with all the armies of heaven around him, on his right and on his left. 19 And the Lord said, ‘Who can entice King Ahab of Israel to go into battle against Ramoth-gilead so he can be killed?’

“There were many suggestions, 20 and finally a spirit approached the Lord and said, ‘I can do it!’

“‘How will you do this?’ the Lord asked.

21 “And the spirit replied, ‘I will go out and inspire all of Ahab’s prophets to speak lies.’

“‘You will succeed,’ said the Lord. ‘Go ahead and do it.’

22 “So you see, the Lord has put a lying spirit in the mouths of your prophets. For the Lord has pronounced your doom.”

23 Then Zedekiah son of Kenaanah walked up to Micaiah and slapped him across the face. “Since when did the Spirit of the Lord leave me to speak to you?” he demanded.

24 And Micaiah replied, “You will find out soon enough when you are trying to hide in some secret room!”

25 “Arrest him!” the king of Israel ordered. “Take him back to Amon, the governor of the city, and to my son Joash. 26 Give them this order from the king: ‘Put this man in prison, and feed him nothing but bread and water until I return safely from the battle!’”

27 But Micaiah replied, “If you return safely, it will mean that the Lord has not spoken through me!” Then he added to those standing around, “Everyone mark my words!”

The Death of Ahab

28 So King Ahab of Israel and King Jehoshaphat of Judah led their armies against Ramoth-gilead. 29 The king of Israel said to Jehoshaphat, “As we go into battle, I will disguise myself so no one will recognize me, but you wear your royal robes.” So the king of Israel disguised himself, and they went into battle.

30 Meanwhile, the king of Aram had issued these orders to his chariot commanders: “Attack only the king of Israel! Don’t bother with anyone else.” 31 So when the Aramean chariot commanders saw Jehoshaphat in his royal robes, they went after him. “There is the king of Israel!” they shouted. But Jehoshaphat called out, and the Lord saved him. God helped him by turning the attackers away from him. 32 As soon as the chariot commanders realized he was not the king of Israel, they stopped chasing him.

33 An Aramean soldier, however, randomly shot an arrow at the Israelite troops and hit the king of Israel between the joints of his armor. “Turn the horses[x] and get me out of here!” Ahab groaned to the driver of the chariot. “I’m badly wounded!”

34 The battle raged all that day, and the king of Israel propped himself up in his chariot facing the Arameans. In the evening, just as the sun was setting, he died.

Jehoshaphat Appoints Judges

19 When King Jehoshaphat of Judah arrived safely home in Jerusalem, Jehu son of Hanani the seer went out to meet him. “Why should you help the wicked and love those who hate the Lord?” he asked the king. “Because of what you have done, the Lord is very angry with you. Even so, there is some good in you, for you have removed the Asherah poles throughout the land, and you have committed yourself to seeking God.”

Jehoshaphat lived in Jerusalem, but he went out among the people, traveling from Beersheba to the hill country of Ephraim, encouraging the people to return to the Lord, the God of their ancestors. He appointed judges throughout the nation in all the fortified towns, and he said to them, “Always think carefully before pronouncing judgment. Remember that you do not judge to please people but to please the Lord. He will be with you when you render the verdict in each case. Fear the Lord and judge with integrity, for the Lord our God does not tolerate perverted justice, partiality, or the taking of bribes.”

In Jerusalem, Jehoshaphat appointed some of the Levites and priests and clan leaders in Israel to serve as judges[y] for cases involving the Lord’s regulations and for civil disputes. These were his instructions to them: “You must always act in the fear of the Lord, with faithfulness and an undivided heart. 10 Whenever a case comes to you from fellow citizens in an outlying town, whether a murder case or some other violation of God’s laws, commands, decrees, or regulations, you must warn them not to sin against the Lord, so that he will not be angry with you and them. Do this and you will not be guilty.

11 “Amariah the high priest will have final say in all cases involving the Lord. Zebadiah son of Ishmael, a leader from the tribe of Judah, will have final say in all civil cases. The Levites will assist you in making sure that justice is served. Take courage as you fulfill your duties, and may the Lord be with those who do what is right.”

War with Surrounding Nations

20 After this, the armies of the Moabites, Ammonites, and some of the Meunites[z] declared war on Jehoshaphat. Messengers came and told Jehoshaphat, “A vast army from Edom[aa] is marching against you from beyond the Dead Sea.[ab] They are already at Hazazon-tamar.” (This was another name for En-gedi.)

Jehoshaphat was terrified by this news and begged the Lord for guidance. He also ordered everyone in Judah to begin fasting. So people from all the towns of Judah came to Jerusalem to seek the Lord’s help.

Jehoshaphat stood before the community of Judah and Jerusalem in front of the new courtyard at the Temple of the Lord. He prayed, “O Lord, God of our ancestors, you alone are the God who is in heaven. You are ruler of all the kingdoms of the earth. You are powerful and mighty; no one can stand against you! O our God, did you not drive out those who lived in this land when your people Israel arrived? And did you not give this land forever to the descendants of your friend Abraham? Your people settled here and built this Temple to honor your name. They said, ‘Whenever we are faced with any calamity such as war,[ac] plague, or famine, we can come to stand in your presence before this Temple where your name is honored. We can cry out to you to save us, and you will hear us and rescue us.’

10 “And now see what the armies of Ammon, Moab, and Mount Seir are doing. You would not let our ancestors invade those nations when Israel left Egypt, so they went around them and did not destroy them. 11 Now see how they reward us! For they have come to throw us out of your land, which you gave us as an inheritance. 12 O our God, won’t you stop them? We are powerless against this mighty army that is about to attack us. We do not know what to do, but we are looking to you for help.”

13 As all the men of Judah stood before the Lord with their little ones, wives, and children, 14 the Spirit of the Lord came upon one of the men standing there. His name was Jahaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite who was a descendant of Asaph.

15 He said, “Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the Lord says: Do not be afraid! Don’t be discouraged by this mighty army, for the battle is not yours, but God’s. 16 Tomorrow, march out against them. You will find them coming up through the ascent of Ziz at the end of the valley that opens into the wilderness of Jeruel. 17 But you will not even need to fight. Take your positions; then stand still and watch the Lord’s victory. He is with you, O people of Judah and Jerusalem. Do not be afraid or discouraged. Go out against them tomorrow, for the Lord is with you!”

18 Then King Jehoshaphat bowed low with his face to the ground. And all the people of Judah and Jerusalem did the same, worshiping the Lord. 19 Then the Levites from the clans of Kohath and Korah stood to praise the Lord, the God of Israel, with a very loud shout.

20 Early the next morning the army of Judah went out into the wilderness of Tekoa. On the way Jehoshaphat stopped and said, “Listen to me, all you people of Judah and Jerusalem! Believe in the Lord your God, and you will be able to stand firm. Believe in his prophets, and you will succeed.”

21 After consulting the people, the king appointed singers to walk ahead of the army, singing to the Lord and praising him for his holy splendor. This is what they sang:

“Give thanks to the Lord;
    his faithful love endures forever!”

22 At the very moment they began to sing and give praise, the Lord caused the armies of Ammon, Moab, and Mount Seir to start fighting among themselves. 23 The armies of Moab and Ammon turned against their allies from Mount Seir and killed every one of them. After they had destroyed the army of Seir, they began attacking each other. 24 So when the army of Judah arrived at the lookout point in the wilderness, all they saw were dead bodies lying on the ground as far as they could see. Not a single one of the enemy had escaped.

25 King Jehoshaphat and his men went out to gather the plunder. They found vast amounts of equipment, clothing,[ad] and other valuables—more than they could carry. There was so much plunder that it took them three days just to collect it all! 26 On the fourth day they gathered in the Valley of Blessing,[ae] which got its name that day because the people praised and thanked the Lord there. It is still called the Valley of Blessing today.

27 Then all the men returned to Jerusalem, with Jehoshaphat leading them, overjoyed that the Lord had given them victory over their enemies. 28 They marched into Jerusalem to the music of harps, lyres, and trumpets, and they proceeded to the Temple of the Lord.

29 When all the surrounding kingdoms heard that the Lord himself had fought against the enemies of Israel, the fear of God came over them. 30 So Jehoshaphat’s kingdom was at peace, for his God had given him rest on every side.

Summary of Jehoshaphat’s Reign

31 So Jehoshaphat ruled over the land of Judah. He was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother was Azubah, the daughter of Shilhi.

32 Jehoshaphat was a good king, following the ways of his father, Asa. He did what was pleasing in the Lord’s sight. 33 During his reign, however, he failed to remove all the pagan shrines, and the people never fully committed themselves to follow the God of their ancestors.

34 The rest of the events of Jehoshaphat’s reign, from beginning to end, are recorded in The Record of Jehu Son of Hanani, which is included in The Book of the Kings of Israel.

35 Some time later King Jehoshaphat of Judah made an alliance with King Ahaziah of Israel, who was very wicked.[af] 36 Together they built a fleet of trading ships[ag] at the port of Ezion-geber. 37 Then Eliezer son of Dodavahu from Mareshah prophesied against Jehoshaphat. He said, “Because you have allied yourself with King Ahaziah, the Lord will destroy your work.” So the ships met with disaster and never put out to sea.[ah]

Jehoram Rules in Judah

21 When Jehoshaphat died, he was buried with his ancestors in the City of David. Then his son Jehoram became the next king.

Jehoram’s brothers—the other sons of Jehoshaphat—were Azariah, Jehiel, Zechariah, Azariahu, Michael, and Shephatiah; all these were the sons of Jehoshaphat king of Judah.[ai] Their father had given each of them valuable gifts of silver, gold, and costly items, and also some of Judah’s fortified towns. However, he designated Jehoram as the next king because he was the oldest. But when Jehoram had become solidly established as king, he killed all his brothers and some of the other leaders of Judah.

Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. But Jehoram followed the example of the kings of Israel and was as wicked as King Ahab, for he had married one of Ahab’s daughters. So Jehoram did what was evil in the Lord’s sight. But the Lord did not want to destroy David’s dynasty, for he had made a covenant with David and promised that his descendants would continue to rule, shining like a lamp forever.

During Jehoram’s reign, the Edomites revolted against Judah and crowned their own king. So Jehoram went out with his full army and all his chariots. The Edomites surrounded him and his chariot commanders, but he went out at night and attacked them[aj] under cover of darkness. 10 Even so, Edom has been independent from Judah to this day. The town of Libnah also revolted about that same time. All this happened because Jehoram had abandoned the Lord, the God of his ancestors. 11 He had built pagan shrines in the hill country of Judah and had led the people of Jerusalem and Judah to give themselves to pagan gods and to go astray.

12 Then Elijah the prophet wrote Jehoram this letter:

“This is what the Lord, the God of your ancestor David, says: You have not followed the good example of your father, Jehoshaphat, or your grandfather King Asa of Judah. 13 Instead, you have been as evil as the kings of Israel. You have led the people of Jerusalem and Judah to worship idols, just as King Ahab did in Israel. And you have even killed your own brothers, men who were better than you. 14 So now the Lord is about to strike you, your people, your children, your wives, and all that is yours with a heavy blow. 15 You yourself will suffer with a severe intestinal disease that will get worse each day until your bowels come out.”

16 Then the Lord stirred up the Philistines and the Arabs, who lived near the Ethiopians,[ak] to attack Jehoram. 17 They marched against Judah, broke down its defenses, and carried away everything of value in the royal palace, including the king’s sons and his wives. Only his youngest son, Ahaziah,[al] was spared.

18 After all this, the Lord struck Jehoram with an incurable intestinal disease. 19 The disease grew worse and worse, and at the end of two years it caused his bowels to come out, and he died in agony. His people did not build a great funeral fire to honor him as they had done for his ancestors.

20 Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. No one was sorry when he died. They buried him in the City of David, but not in the royal cemetery.

Ahaziah Rules in Judah

22 Then the people of Jerusalem made Ahaziah, Jehoram’s youngest son, their next king, since the marauding bands who came with the Arabs[am] had killed all the older sons. So Ahaziah son of Jehoram reigned as king of Judah.

Ahaziah was twenty-two[an] years old when he became king, and he reigned in Jerusalem one year. His mother was Athaliah, a granddaughter of King Omri. Ahaziah also followed the evil example of King Ahab’s family, for his mother encouraged him in doing wrong. He did what was evil in the Lord’s sight, just as Ahab’s family had done. They even became his advisers after the death of his father, and they led him to ruin.

Following their evil advice, Ahaziah joined Joram,[ao] the son of King Ahab of Israel, in his war against King Hazael of Aram at Ramoth-gilead. When the Arameans[ap] wounded Joram in the battle, he returned to Jezreel to recover from the wounds he had received at Ramoth.[aq] Because Joram was wounded, King Ahaziah[ar] of Judah went to Jezreel to visit him.

But God had decided that this visit would be Ahaziah’s downfall. While he was there, Ahaziah went out with Joram to meet Jehu grandson of Nimshi,[as] whom the Lord had appointed to destroy the dynasty of Ahab.

While Jehu was executing judgment against the family of Ahab, he happened to meet some of Judah’s officials and Ahaziah’s relatives[at] who were traveling with Ahaziah. So Jehu killed them all. Then Jehu’s men searched for Ahaziah, and they found him hiding in the city of Samaria. They brought him to Jehu, who killed him. Ahaziah was given a decent burial because the people said, “He was the grandson of Jehoshaphat—a man who sought the Lord with all his heart.” But none of the surviving members of Ahaziah’s family was capable of ruling the kingdom.

Footnotes

  1. 10:14 As in Greek version and many Hebrew manuscripts (see also 1 Kgs 12:14); Masoretic Text reads I will lay.
  2. 10:16 As in Syriac version, Latin Vulgate, and many Hebrew manuscripts (see also 1 Kgs 12:16); Masoretic Text lacks realized.
  3. 10:18 Hebrew Hadoram, a variant spelling of Adoniram; compare 1 Kgs 4:6; 5:14; 12:18.
  4. 12:3a Or charioteers, or horsemen.
  5. 12:3b Hebrew and Cushites.
  6. 13:2 As in most Greek manuscripts and Syriac version (see also 2 Chr 11:20-21; 1 Kgs 15:2); Hebrew reads Micaiah, a variant spelling of Maacah.
  7. 13:5 Hebrew a covenant of salt.
  8. 14:1 Verse 14:1 is numbered 13:23 in Hebrew text.
  9. 14:2 Verses 14:2-15 are numbered 14:1-14 in Hebrew text.
  10. 14:9a Hebrew a Cushite.
  11. 14:9b Or an army of thousands and thousands; Hebrew reads an army of a thousand thousands.
  12. 14:10 As in Greek version; Hebrew reads valley of Zephathah near Mareshah.
  13. 14:12 Hebrew Cushites; also in 14:13.
  14. 15:8 As in Syriac version and Latin Vulgate (see also 15:1); Hebrew reads from Oded the prophet.
  15. 15:10 Hebrew in the third month. This month of the ancient Hebrew lunar calendar usually occurs within the months of May and June.
  16. 15:16 Hebrew his mother.
  17. 16:3 As in Greek version; Hebrew reads There is a treaty.
  18. 16:4 As in parallel text at 1 Kgs 15:20; Hebrew reads Abel-maim, another name for Abel-beth-maacah.
  19. 16:8a Hebrew Cushites.
  20. 16:8b Or and horsemen?
  21. 17:3 Some Hebrew manuscripts read the example of his father, David.
  22. 17:6 Hebrew His heart was courageous in.
  23. 18:16 Hebrew These people have no master.
  24. 18:33 Hebrew Turn your hand.
  25. 19:8 As in Greek version; the meaning of the Hebrew is uncertain.
  26. 20:1 As in some Greek manuscripts (see also 26:7); Hebrew repeats Ammonites.
  27. 20:2a As in one Hebrew manuscript; most Hebrew manuscripts and ancient versions read Aram.
  28. 20:2b Hebrew the sea.
  29. 20:9 Or sword of judgment; or sword, judgment.
  30. 20:25 As in some Hebrew manuscripts and Latin Vulgate; most Hebrew manuscripts read corpses.
  31. 20:26 Hebrew valley of Beracah.
  32. 20:35 Or who made him do what was wicked.
  33. 20:36 Hebrew fleet of ships that could go to Tarshish.
  34. 20:37 Hebrew never set sail for Tarshish.
  35. 21:2 Masoretic Text reads of Israel; also in 21:4. The author of Chronicles sees Judah as representative of the true Israel. (Some Hebrew manuscripts, Greek and Syriac versions, and Latin Vulgate read of Judah.)
  36. 21:9 Or he went out and escaped. The meaning of the Hebrew is uncertain.
  37. 21:16 Hebrew the Cushites.
  38. 21:17 Hebrew Jehoahaz, a variant spelling of Ahaziah; compare 22:1.
  39. 22:1 Or marauding bands of Arabs.
  40. 22:2 As in some Greek manuscripts and Syriac version (see also 2 Kgs 8:26); Hebrew reads forty-two.
  41. 22:5a Hebrew Jehoram, a variant spelling of Joram; also in 22:6, 7.
  42. 22:5b As in two Hebrew manuscripts and Latin Vulgate (see also 2 Kgs 8:28); Masoretic Text reads the archers.
  43. 22:6a Hebrew Ramah, a variant spelling of Ramoth.
  44. 22:6b As in some Hebrew manuscripts, Greek and Syriac versions, and Latin Vulgate (see also 2 Kgs 8:29); most Hebrew manuscripts read Azariah.
  45. 22:7 Hebrew descendant of Nimshi; compare 2 Kgs 9:2, 14.
  46. 22:8 As in Greek version (see also 2 Kgs 10:13); Hebrew reads and sons of the brothers of Ahaziah.

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