Add parallel Print Page Options

15 Study and do your best to present yourself to God approved, a workman [tested by trial] who has no reason to be ashamed, accurately handling and skillfully teaching the word of truth. 16 But avoid all irreverent babble and godless chatter [with its profane, empty words], for it will lead to further ungodliness, 17 and their teaching will spread like gangrene. So it is with Hymenaeus and Philetus, 18 who have deviated from the truth. They claim that the resurrection has already taken place, and they undermine the faith of some. 19 Nevertheless, the firm foundation of God [which He has laid] stands [sure and unshaken despite attacks], bearing this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of the Lord stand apart from wickedness and withdraw from wrongdoing.”(A)

20 Now in a large house there are not only [a]vessels and objects of gold and silver, but also vessels and objects of wood and of earthenware, and some are for honorable (noble, good) use and some for dishonorable (ignoble, common). 21 Therefore, if anyone cleanses himself from these things [which are dishonorable—disobedient, sinful], he will be a vessel for honor, sanctified [set apart for a special purpose and], useful to the Master, prepared for every good work. 22 Run away from youthful lusts—pursue righteousness, faith, love, and peace with those [believers] who call on the Lord out of a pure heart. 23 But have nothing to do with foolish and ignorant speculations [useless disputes over unedifying, stupid controversies], since you know that they produce strife and give birth to quarrels. 24 The servant of the Lord must not participate in quarrels, but must be kind to everyone [even-tempered, preserving peace, and he must be], skilled in teaching, patient and tolerant when wronged. 25 He must correct those who are in opposition with courtesy and gentleness in the hope that God may grant that they will repent and be led to the knowledge of the truth [accurately understanding and welcoming it], 26 and that they may come to their senses and escape from the trap of the devil, having been held captive by him to do his will.

Read full chapter

Footnotes

  1. 2 Timothy 2:20 Like Rom 9:20-23, the analogy here has its roots in OT poetry (e.g. Ps 31:12; Prov 26:23) and prophecy (e.g. Is 45:9; Jer 18:2-6). Paul speaks of believers and unbelievers in Rom 9, but here he seems to be describing God’s household or family, in which all the vessels (containers, utensils) represent believers. While the objects in Rom 9:21 do not change, the vessels here are capable of changing their status and the use to which God puts them by keeping themselves from sinful behavior and influences (v 21).

Bible Gateway Recommends