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20 For gar if ei after they have escaped apopheugō the ho defilements miasma of the ho world kosmos through en the knowledge epignōsis of ho our hēmeis Lord kyrios and kai Savior sōtēr Jesus Iēsous Christ Christos, they are again palin entangled emplekō in them houtos · de and overcome hēttaomai, the ho last eschatos state has become ginomai for them autos worse cheirōn than the ho first prōtos. 21 For gar it would have been eimi better kreittōn for them autos never to have come to know epiginōskō the ho way hodos of ho righteousness dikaiosynē than ē, having come to know epiginōskō it, to turn back hypostrephō from ek the ho holy hagios commandment entolē that was delivered paradidōmi to them autos. 22 What has happened symbainō to them autos illustrates the ho · ho true alēthēs proverb paroimia: “A dog kyōn returns epistrephō to epi · ho its own idios vomit exerama, and kai a sow hys, after washing herself louō, returns to eis wallow kylismos in the mire borboros.”

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20 If they have escaped the corruption of the world by knowing(A) our Lord and Savior Jesus Christ(B) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(C) 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.(D) 22 Of them the proverbs are true: “A dog returns to its vomit,”[a](E) and, “A sow that is washed returns to her wallowing in the mud.”

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Footnotes

  1. 2 Peter 2:22 Prov. 26:11