An Axhead Floats

The company(A) of the prophets said to Elisha, “Look, the place where we meet with you is too small for us. Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to meet.”

And he said, “Go.”

Then one of them said, “Won’t you please come with your servants?”

“I will,” Elisha replied. And he went with them.

They went to the Jordan and began to cut down trees. As one of them was cutting down a tree, the iron axhead fell into the water. “Oh no, my lord!” he cried out. “It was borrowed!”

The man of God asked, “Where did it fall?” When he showed him the place, Elisha cut a stick and threw(B) it there, and made the iron float. “Lift it out,” he said. Then the man reached out his hand and took it.

Elisha Traps Blinded Arameans

Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.”

The man of God sent word to the king(C) of Israel: “Beware of passing that place, because the Arameans are going down there.” 10 So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned(D) the king, so that he was on his guard in such places.

11 This enraged the king of Aram. He summoned his officers and demanded of them, “Tell me! Which of us is on the side of the king of Israel?”

12 “None of us, my lord the king(E),” said one of his officers, “but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom.”

13 “Go, find out where he is,” the king ordered, “so I can send men and capture him.” The report came back: “He is in Dothan.”(F) 14 Then he sent(G) horses and chariots and a strong force there. They went by night and surrounded the city.

15 When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.

16 “Don’t be afraid,”(H) the prophet answered. “Those who are with us are more(I) than those who are with them.”

17 And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots(J) of fire all around Elisha.

18 As the enemy came down toward him, Elisha prayed to the Lord, “Strike this army with blindness.”(K) So he struck them with blindness, as Elisha had asked.

19 Elisha told them, “This is not the road and this is not the city. Follow me, and I will lead you to the man you are looking for.” And he led them to Samaria.

20 After they entered the city, Elisha said, “Lord, open the eyes of these men so they can see.” Then the Lord opened their eyes and they looked, and there they were, inside Samaria.

21 When the king of Israel saw them, he asked Elisha, “Shall I kill them, my father?(L) Shall I kill them?”

22 “Do not kill them,” he answered. “Would you kill those you have captured(M) with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master.” 23 So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands(N) from Aram stopped raiding Israel’s territory.

Famine in Besieged Samaria

24 Some time later, Ben-Hadad(O) king of Aram mobilized his entire army and marched up and laid siege(P) to Samaria. 25 There was a great famine(Q) in the city; the siege lasted so long that a donkey’s head sold for eighty shekels[a] of silver, and a quarter of a cab[b] of seed pods[c](R) for five shekels.[d]

26 As the king of Israel was passing by on the wall, a woman cried to him, “Help me, my lord the king!”

27 The king replied, “If the Lord does not help you, where can I get help for you? From the threshing floor? From the winepress?” 28 Then he asked her, “What’s the matter?”

She answered, “This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’ 29 So we cooked my son and ate(S) him. The next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.”

30 When the king heard the woman’s words, he tore(T) his robes. As he went along the wall, the people looked, and they saw that, under his robes, he had sackcloth(U) on his body. 31 He said, “May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!”

32 Now Elisha was sitting in his house, and the elders(V) were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, “Don’t you see how this murderer(W) is sending someone to cut off my head?(X) Look, when the messenger comes, shut the door and hold it shut against him. Is not the sound of his master’s footsteps behind him?” 33 While he was still talking to them, the messenger came down to him.

The king said, “This disaster is from the Lord. Why should I wait(Y) for the Lord any longer?”

Footnotes

  1. 2 Kings 6:25 That is, about 2 pounds or about 920 grams
  2. 2 Kings 6:25 That is, probably about 1/4 pound or about 100 grams
  3. 2 Kings 6:25 Or of doves’ dung
  4. 2 Kings 6:25 That is, about 2 ounces or about 58 grams

Qualifications for Overseers and Deacons

Here is a trustworthy saying:(A) Whoever aspires to be an overseer(B) desires a noble task. Now the overseer is to be above reproach,(C) faithful to his wife,(D) temperate,(E) self-controlled, respectable, hospitable,(F) able to teach,(G) not given to drunkenness,(H) not violent but gentle, not quarrelsome,(I) not a lover of money.(J) He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full[a] respect.(K) (If anyone does not know how to manage his own family, how can he take care of God’s church?)(L) He must not be a recent convert, or he may become conceited(M) and fall under the same judgment(N) as the devil. He must also have a good reputation with outsiders,(O) so that he will not fall into disgrace and into the devil’s trap.(P)

In the same way, deacons[b](Q) are to be worthy of respect, sincere, not indulging in much wine,(R) and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience.(S) 10 They must first be tested;(T) and then if there is nothing against them, let them serve as deacons.

11 In the same way, the women[c] are to be worthy of respect, not malicious talkers(U) but temperate(V) and trustworthy in everything.

12 A deacon must be faithful to his wife(W) and must manage his children and his household well.(X) 13 Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.

Reasons for Paul’s Instructions

14 Although I hope to come to you soon, I am writing you these instructions so that, 15 if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church(Y) of the living God,(Z) the pillar and foundation of the truth. 16 Beyond all question, the mystery(AA) from which true godliness(AB) springs is great:

He appeared in the flesh,(AC)
    was vindicated by the Spirit,[d]
was seen by angels,
    was preached among the nations,(AD)
was believed on in the world,
    was taken up in glory.(AE)

Footnotes

  1. 1 Timothy 3:4 Or him with proper
  2. 1 Timothy 3:8 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in verse 12; and in Romans 16:1 and Phil. 1:1.
  3. 1 Timothy 3:11 Possibly deacons’ wives or women who are deacons
  4. 1 Timothy 3:16 Or vindicated in spirit

Daniel’s Vision of a Man

10 In the third year of Cyrus(A) king of Persia, a revelation was given to Daniel (who was called Belteshazzar).(B) Its message was true(C) and it concerned a great war.[a] The understanding of the message came to him in a vision.

At that time I, Daniel, mourned(D) for three weeks. I ate no choice food; no meat or wine touched my lips;(E) and I used no lotions at all until the three weeks were over.

On the twenty-fourth day of the first month, as I was standing on the bank(F) of the great river, the Tigris,(G) I looked up(H) and there before me was a man dressed in linen,(I) with a belt of fine gold(J) from Uphaz around his waist. His body was like topaz,(K) his face like lightning,(L) his eyes like flaming torches,(M) his arms and legs like the gleam of burnished bronze,(N) and his voice(O) like the sound of a multitude.

I, Daniel, was the only one who saw the vision; those who were with me did not see it,(P) but such terror overwhelmed them that they fled and hid themselves. So I was left alone,(Q) gazing at this great vision; I had no strength left,(R) my face turned deathly pale(S) and I was helpless.(T) Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground.(U)

10 A hand touched me(V) and set me trembling on my hands and knees.(W) 11 He said, “Daniel, you who are highly esteemed,(X) consider carefully the words I am about to speak to you, and stand up,(Y) for I have now been sent to you.” And when he said this to me, I stood up trembling.

12 Then he continued, “Do not be afraid,(Z) Daniel. Since the first day that you set your mind to gain understanding and to humble(AA) yourself before your God, your words(AB) were heard, and I have come in response to them.(AC) 13 But the prince(AD) of the Persian kingdom resisted me twenty-one days. Then Michael,(AE) one of the chief princes, came to help me, because I was detained there with the king of Persia. 14 Now I have come to explain(AF) to you what will happen to your people in the future,(AG) for the vision concerns a time yet to come.(AH)

15 While he was saying this to me, I bowed with my face toward the ground and was speechless.(AI) 16 Then one who looked like a man[b] touched my lips, and I opened my mouth and began to speak.(AJ) I said to the one standing before me, “I am overcome with anguish(AK) because of the vision, my lord, and I feel very weak. 17 How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.”(AL)

18 Again the one who looked like a man touched(AM) me and gave me strength.(AN) 19 “Do not be afraid, you who are highly esteemed,”(AO) he said. “Peace!(AP) Be strong now; be strong.”(AQ)

When he spoke to me, I was strengthened and said, “Speak, my lord, since you have given me strength.”(AR)

20 So he said, “Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece(AS) will come; 21 but first I will tell you what is written in the Book of Truth.(AT) (No one supports me against them except Michael,(AU) your prince.

Footnotes

  1. Daniel 10:1 Or true and burdensome
  2. Daniel 10:16 Most manuscripts of the Masoretic Text; one manuscript of the Masoretic Text, Dead Sea Scrolls and Septuagint Then something that looked like a human hand

Psalm 52[a]

For the director of music. A maskil[b] of David. When Doeg the Edomite(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(B) all day long,(C)
    you who are a disgrace in the eyes of God?
You who practice deceit,(D)
    your tongue plots destruction;(E)
    it is like a sharpened razor.(F)
You love evil(G) rather than good,
    falsehood(H) rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!(I)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(J) you from your tent;
    he will uproot(K) you from the land of the living.(L)
The righteous will see and fear;
    they will laugh(M) at you, saying,
“Here now is the man
    who did not make God his stronghold(N)
but trusted in his great wealth(O)
    and grew strong by destroying others!”

But I am like an olive tree(P)
    flourishing in the house of God;
I trust(Q) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(R)
    in the presence of your faithful people.(S)
And I will hope in your name,(T)
    for your name is good.(U)

Psalm 53[d](V)

For the director of music. According to mahalath.[e] A maskil[f] of David.

The fool(W) says in his heart,
    “There is no God.”(X)
They are corrupt, and their ways are vile;
    there is no one who does good.

God looks down from heaven(Y)
    on all mankind
to see if there are any who understand,(Z)
    any who seek God.(AA)
Everyone has turned away, all have become corrupt;
    there is no one who does good,
    not even one.(AB)

Do all these evildoers know nothing?

They devour my people as though eating bread;
    they never call on God.
But there they are, overwhelmed with dread,
    where there was nothing to dread.(AC)
God scattered the bones(AD) of those who attacked you;(AE)
    you put them to shame,(AF) for God despised them.(AG)

Oh, that salvation for Israel would come out of Zion!
    When God restores his people,
    let Jacob rejoice and Israel be glad!

Psalm 54[g]

For the director of music. With stringed instruments. A maskil[h] of David. When the Ziphites(AH) had gone to Saul and said, “Is not David hiding among us?”

Save me(AI), O God, by your name;(AJ)
    vindicate me by your might.(AK)
Hear my prayer, O God;(AL)
    listen to the words of my mouth.

Arrogant foes are attacking me;(AM)
    ruthless people(AN) are trying to kill me(AO)
    people without regard for God.[i](AP)

Surely God is my help;(AQ)
    the Lord is the one who sustains me.(AR)

Let evil recoil(AS) on those who slander me;
    in your faithfulness(AT) destroy them.

I will sacrifice a freewill offering(AU) to you;
    I will praise(AV) your name, Lord, for it is good.(AW)
You have delivered me(AX) from all my troubles,
    and my eyes have looked in triumph on my foes.(AY)

Footnotes

  1. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  2. Psalm 52:1 Title: Probably a literary or musical term
  3. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
  4. Psalm 53:1 In Hebrew texts 53:1-6 is numbered 53:2-7.
  5. Psalm 53:1 Title: Probably a musical term
  6. Psalm 53:1 Title: Probably a literary or musical term
  7. Psalm 54:1 In Hebrew texts 54:1-7 is numbered 54:3-9.
  8. Psalm 54:1 Title: Probably a literary or musical term
  9. Psalm 54:3 The Hebrew has Selah (a word of uncertain meaning) here.

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