The Axe Head Recovered

Now (A)the sons of the prophets said to Elisha, “See, the place where we dwell under your charge is too small for us. Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.” And he answered, “Go.” Then one of them said, “Be pleased to go with your servants.” And he answered, “I will go.” So he went with them. And when they came to the Jordan, they cut down trees. But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.” Then the man of God said, “Where did it fall?” When he showed him the place, (B)he cut off a stick and threw it in there and made the iron float. And he said, “Take it up.” So he reached out his hand and took it.

Horses and Chariots of Fire

Once when the king of Syria was warring against Israel, he took counsel with his servants, saying, “At such and such a place shall be my camp.” But the man of God sent word to the king of Israel, “Beware that you do not pass this place, for the Syrians are going down there.” 10 And the king of Israel sent to the place about which the man of God told him. Thus he used to warn him, so that he saved himself there more than once or twice.

11 And the mind of the king of Syria was greatly troubled because of this thing, and he called his servants and said to them, “Will you not show me who of us is for the king of Israel?” 12 And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.” 13 And he said, “Go and see where he is, that I may send and seize him.” It was told him, “Behold, he is in (C)Dothan.” 14 So he sent there horses and chariots and a great army, and they came by night and surrounded the city.

15 When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” 16 He said, “Do not be afraid, (D)for those who are with us are more than those who are with them.” 17 Then Elisha prayed and said, “O Lord, please (E)open his eyes that he may see.” So the Lord opened the eyes of the young man, and he saw, and behold, the mountain was full of (F)horses and chariots of fire all around Elisha. 18 And when the Syrians came down against him, Elisha prayed to the Lord and said, “Please strike this people with blindness.” (G)So he struck them with blindness in accordance with the prayer of Elisha. 19 And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria.

20 As soon as they entered Samaria, Elisha said, “O Lord, (H)open the eyes of these men, that they may see.” So the Lord opened their eyes and they saw, and behold, they were in the midst of Samaria. 21 As soon as the king of Israel saw them, he said to Elisha, (I)“My father, shall I strike them down? Shall I strike them down?” 22 He answered, “You shall not strike them down. Would you strike down those whom you have taken captive (J)with your sword and with your bow? (K)Set bread and water before them, that they may eat and drink and go to their master.” 23 So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again (L)on raids into the land of Israel.

Ben-hadad's Siege of Samaria

24 Afterward (M)Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria. 25 And there was a great famine in Samaria, as they besieged it, until a donkey's head was sold for eighty shekels of silver, and the fourth part of a kab[a] of dove's dung for five shekels of silver. 26 Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” 27 And he said, “If the Lord will not help you, how shall I help you? From the threshing floor, or from the winepress?” 28 And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ 29 (N)So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.’ But she has hidden her son.” 30 When the king heard the words of the woman, (O)he tore his clothes—now he was passing by on the wall—and the people looked, and behold, (P)he had sackcloth beneath on his body— 31 and he said, (Q)“May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.”

32 Elisha was sitting in his house, (R)and the elders were sitting with him. Now the king had dispatched a man from his presence, but before the messenger arrived Elisha said to the elders, “Do you see how this (S)murderer has sent to take off my head? Look, when the messenger comes, shut the door and hold the door fast against him. Is not the sound of his master's feet behind him?” 33 And while he was still speaking with them, the messenger came down to him and said, “This trouble is from the Lord! (T)Why should I wait for the Lord any longer?”

Footnotes

  1. 2 Kings 6:25 A shekel was about 2/5 ounce or 11 grams; a kab was about 1 quart or 1 liter

An Axhead Floats

The company(A) of the prophets said to Elisha, “Look, the place where we meet with you is too small for us. Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to meet.”

And he said, “Go.”

Then one of them said, “Won’t you please come with your servants?”

“I will,” Elisha replied. And he went with them.

They went to the Jordan and began to cut down trees. As one of them was cutting down a tree, the iron axhead fell into the water. “Oh no, my lord!” he cried out. “It was borrowed!”

The man of God asked, “Where did it fall?” When he showed him the place, Elisha cut a stick and threw(B) it there, and made the iron float. “Lift it out,” he said. Then the man reached out his hand and took it.

Elisha Traps Blinded Arameans

Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.”

The man of God sent word to the king(C) of Israel: “Beware of passing that place, because the Arameans are going down there.” 10 So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned(D) the king, so that he was on his guard in such places.

11 This enraged the king of Aram. He summoned his officers and demanded of them, “Tell me! Which of us is on the side of the king of Israel?”

12 “None of us, my lord the king(E),” said one of his officers, “but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom.”

13 “Go, find out where he is,” the king ordered, “so I can send men and capture him.” The report came back: “He is in Dothan.”(F) 14 Then he sent(G) horses and chariots and a strong force there. They went by night and surrounded the city.

15 When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.

16 “Don’t be afraid,”(H) the prophet answered. “Those who are with us are more(I) than those who are with them.”

17 And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots(J) of fire all around Elisha.

18 As the enemy came down toward him, Elisha prayed to the Lord, “Strike this army with blindness.”(K) So he struck them with blindness, as Elisha had asked.

19 Elisha told them, “This is not the road and this is not the city. Follow me, and I will lead you to the man you are looking for.” And he led them to Samaria.

20 After they entered the city, Elisha said, “Lord, open the eyes of these men so they can see.” Then the Lord opened their eyes and they looked, and there they were, inside Samaria.

21 When the king of Israel saw them, he asked Elisha, “Shall I kill them, my father?(L) Shall I kill them?”

22 “Do not kill them,” he answered. “Would you kill those you have captured(M) with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master.” 23 So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands(N) from Aram stopped raiding Israel’s territory.

Famine in Besieged Samaria

24 Some time later, Ben-Hadad(O) king of Aram mobilized his entire army and marched up and laid siege(P) to Samaria. 25 There was a great famine(Q) in the city; the siege lasted so long that a donkey’s head sold for eighty shekels[a] of silver, and a quarter of a cab[b] of seed pods[c](R) for five shekels.[d]

26 As the king of Israel was passing by on the wall, a woman cried to him, “Help me, my lord the king!”

27 The king replied, “If the Lord does not help you, where can I get help for you? From the threshing floor? From the winepress?” 28 Then he asked her, “What’s the matter?”

She answered, “This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’ 29 So we cooked my son and ate(S) him. The next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.”

30 When the king heard the woman’s words, he tore(T) his robes. As he went along the wall, the people looked, and they saw that, under his robes, he had sackcloth(U) on his body. 31 He said, “May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!”

32 Now Elisha was sitting in his house, and the elders(V) were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, “Don’t you see how this murderer(W) is sending someone to cut off my head?(X) Look, when the messenger comes, shut the door and hold it shut against him. Is not the sound of his master’s footsteps behind him?” 33 While he was still talking to them, the messenger came down to him.

The king said, “This disaster is from the Lord. Why should I wait(Y) for the Lord any longer?”

Footnotes

  1. 2 Kings 6:25 That is, about 2 pounds or about 920 grams
  2. 2 Kings 6:25 That is, probably about 1/4 pound or about 100 grams
  3. 2 Kings 6:25 Or of doves’ dung
  4. 2 Kings 6:25 That is, about 2 ounces or about 58 grams

Qualifications for Overseers

The saying is (A)trustworthy: If anyone aspires to (B)the office of overseer, he desires a noble task. Therefore (C)an overseer[a] must be above reproach, (D)the husband of one wife,[b] (E)sober-minded, self-controlled, respectable, (F)hospitable, (G)able to teach, not a drunkard, not violent but (H)gentle, not quarrelsome, (I)not a lover of money. He must manage his own household well, with all dignity (J)keeping his children submissive, for if someone does not know how to manage his own household, how will he care for (K)God's church? He must not be a recent convert, or he may (L)become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by (M)outsiders, so that he may not fall into disgrace, into (N)a snare of the devil.

Qualifications for Deacons

(O)Deacons likewise must be dignified, not double-tongued,[c] (P)not addicted to much wine, (Q)not greedy for dishonest gain. They must (R)hold the mystery of the faith with (S)a clear conscience. 10 And (T)let them also be tested first; then let them serve as deacons if they prove themselves blameless. 11 (U)Their wives likewise[d] must be dignified, not slanderers, but sober-minded, (V)faithful in all things. 12 Let deacons each be (W)the husband of one wife, (X)managing their children and their own households well. 13 For (Y)those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

The Mystery of Godliness

14 I hope to come to you soon, but I am writing these things to you so that, 15 if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. 16 Great indeed, we confess, is the mystery of godliness:

(Z)He[e] was manifested in the flesh,
    vindicated[f] by the Spirit,[g]
        (AA)seen by angels,
(AB)proclaimed among the nations,
    (AC)believed on in the world,
        (AD)taken up in glory.

Footnotes

  1. 1 Timothy 3:2 Or bishop; Greek episkopos; a similar term occurs in verse 1
  2. 1 Timothy 3:2 Or a man of one woman; also verse 12
  3. 1 Timothy 3:8 Or devious in speech
  4. 1 Timothy 3:11 Or Wives likewise, or Women likewise
  5. 1 Timothy 3:16 Greek Who; some manuscripts God; others Which
  6. 1 Timothy 3:16 Or justified
  7. 1 Timothy 3:16 Or vindicated in spirit

Qualifications for Overseers and Deacons

Here is a trustworthy saying:(A) Whoever aspires to be an overseer(B) desires a noble task. Now the overseer is to be above reproach,(C) faithful to his wife,(D) temperate,(E) self-controlled, respectable, hospitable,(F) able to teach,(G) not given to drunkenness,(H) not violent but gentle, not quarrelsome,(I) not a lover of money.(J) He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full[a] respect.(K) (If anyone does not know how to manage his own family, how can he take care of God’s church?)(L) He must not be a recent convert, or he may become conceited(M) and fall under the same judgment(N) as the devil. He must also have a good reputation with outsiders,(O) so that he will not fall into disgrace and into the devil’s trap.(P)

In the same way, deacons[b](Q) are to be worthy of respect, sincere, not indulging in much wine,(R) and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience.(S) 10 They must first be tested;(T) and then if there is nothing against them, let them serve as deacons.

11 In the same way, the women[c] are to be worthy of respect, not malicious talkers(U) but temperate(V) and trustworthy in everything.

12 A deacon must be faithful to his wife(W) and must manage his children and his household well.(X) 13 Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.

Reasons for Paul’s Instructions

14 Although I hope to come to you soon, I am writing you these instructions so that, 15 if I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church(Y) of the living God,(Z) the pillar and foundation of the truth. 16 Beyond all question, the mystery(AA) from which true godliness(AB) springs is great:

He appeared in the flesh,(AC)
    was vindicated by the Spirit,[d]
was seen by angels,
    was preached among the nations,(AD)
was believed on in the world,
    was taken up in glory.(AE)

Footnotes

  1. 1 Timothy 3:4 Or him with proper
  2. 1 Timothy 3:8 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in verse 12; and in Romans 16:1 and Phil. 1:1.
  3. 1 Timothy 3:11 Possibly deacons’ wives or women who are deacons
  4. 1 Timothy 3:16 Or vindicated in spirit

Daniel's Terrifying Vision of a Man

10 (A)In the third year of Cyrus king of Persia a word was revealed to Daniel, (B)who was named Belteshazzar. And (C)the word was true, and it was a great conflict.[a] And (D)he understood the word and (E)had understanding of the vision.

In those days I, Daniel, was mourning for (F)three weeks. I ate no delicacies, no meat or wine entered my mouth, nor did I (G)anoint myself at all, for (H)the full three weeks. On the twenty-fourth day of the first month, as I was standing (I)on the bank of the great river ((J)that is, the Tigris) (K)I lifted up my eyes and looked, and behold, (L)a man clothed in linen, (M)with a belt of fine (N)gold from Uphaz around his waist. His body was like (O)beryl, his face (P)like the appearance of lightning, (Q)his eyes like flaming torches, his arms and (R)legs like the gleam of burnished bronze, and (S)the sound of his words like the sound of a multitude. (T)And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great trembling fell upon them, and they fled to hide themselves. So I was left alone and saw this great vision, and (U)no strength was left in me. My radiant appearance was fearfully changed,[b] (V)and I retained no strength. Then I heard the sound of his words, (W)and as I heard the sound of his words, I fell on my face in deep sleep (X)with my face to the ground.

10 And behold, (Y)a hand touched me and set me trembling on my hands and knees. 11 And he said to me, “O Daniel, (Z)man greatly loved, (AA)understand the words that I speak to you, and (AB)stand upright, for (AC)now I have been sent to you.” And when he had spoken this word to me, I stood up trembling. 12 Then he said to me, (AD)“Fear not, Daniel, for from the first day that you (AE)set your heart to understand and (AF)humbled yourself before your God, (AG)your words have been heard, (AH)and I have come because of your words. 13 (AI)The prince of the kingdom of Persia withstood me (AJ)twenty-one days, but (AK)Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia, 14 (AL)and came to make you understand what is to happen to your people (AM)in the latter days. For (AN)the vision is for days yet to come.”

15 When he had spoken to me according to these words, (AO)I turned my face toward the ground (AP)and was mute. 16 And behold, (AQ)one in the likeness of the children of man (AR)touched my lips. Then I opened my mouth and spoke. I said to him who stood before me, “O my lord, by reason of the vision pains have come upon me, and (AS)I retain no strength. 17 How can my lord's servant talk with my lord? For now no strength remains in me, and no breath is left in me.”

18 Again (AT)one having the appearance of a man (AU)touched me and strengthened me. 19 And he said, (AV)“O man greatly loved, (AW)fear not, peace be with you; be strong and of good courage.” And as he spoke to me, I was strengthened and said, “Let my lord speak, for you have strengthened me.” 20 Then he said, “Do you know why I have come to you? But now I will return to fight against the (AX)prince of Persia; and when I go out, behold, the prince of (AY)Greece will come. 21 But I will tell you (AZ)what is inscribed in the book of truth: there is none who contends by my side against these except (BA)Michael, your prince.

Footnotes

  1. Daniel 10:1 Or and it was about a great conflict
  2. Daniel 10:8 Hebrew My splendor was changed to ruin

Daniel’s Vision of a Man

10 In the third year of Cyrus(A) king of Persia, a revelation was given to Daniel (who was called Belteshazzar).(B) Its message was true(C) and it concerned a great war.[a] The understanding of the message came to him in a vision.

At that time I, Daniel, mourned(D) for three weeks. I ate no choice food; no meat or wine touched my lips;(E) and I used no lotions at all until the three weeks were over.

On the twenty-fourth day of the first month, as I was standing on the bank(F) of the great river, the Tigris,(G) I looked up(H) and there before me was a man dressed in linen,(I) with a belt of fine gold(J) from Uphaz around his waist. His body was like topaz,(K) his face like lightning,(L) his eyes like flaming torches,(M) his arms and legs like the gleam of burnished bronze,(N) and his voice(O) like the sound of a multitude.

I, Daniel, was the only one who saw the vision; those who were with me did not see it,(P) but such terror overwhelmed them that they fled and hid themselves. So I was left alone,(Q) gazing at this great vision; I had no strength left,(R) my face turned deathly pale(S) and I was helpless.(T) Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground.(U)

10 A hand touched me(V) and set me trembling on my hands and knees.(W) 11 He said, “Daniel, you who are highly esteemed,(X) consider carefully the words I am about to speak to you, and stand up,(Y) for I have now been sent to you.” And when he said this to me, I stood up trembling.

12 Then he continued, “Do not be afraid,(Z) Daniel. Since the first day that you set your mind to gain understanding and to humble(AA) yourself before your God, your words(AB) were heard, and I have come in response to them.(AC) 13 But the prince(AD) of the Persian kingdom resisted me twenty-one days. Then Michael,(AE) one of the chief princes, came to help me, because I was detained there with the king of Persia. 14 Now I have come to explain(AF) to you what will happen to your people in the future,(AG) for the vision concerns a time yet to come.(AH)

15 While he was saying this to me, I bowed with my face toward the ground and was speechless.(AI) 16 Then one who looked like a man[b] touched my lips, and I opened my mouth and began to speak.(AJ) I said to the one standing before me, “I am overcome with anguish(AK) because of the vision, my lord, and I feel very weak. 17 How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.”(AL)

18 Again the one who looked like a man touched(AM) me and gave me strength.(AN) 19 “Do not be afraid, you who are highly esteemed,”(AO) he said. “Peace!(AP) Be strong now; be strong.”(AQ)

When he spoke to me, I was strengthened and said, “Speak, my lord, since you have given me strength.”(AR)

20 So he said, “Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece(AS) will come; 21 but first I will tell you what is written in the Book of Truth.(AT) (No one supports me against them except Michael,(AU) your prince.

Footnotes

  1. Daniel 10:1 Or true and burdensome
  2. Daniel 10:16 Most manuscripts of the Masoretic Text; one manuscript of the Masoretic Text, Dead Sea Scrolls and Septuagint Then something that looked like a human hand

The Steadfast Love of God Endures

To the choirmaster. A Maskil[a] of David, when (A)Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”

52 Why do you boast of evil, O mighty man?
    The steadfast love of God endures all the day.
Your (B)tongue plots destruction,
    like (C)a sharp razor, you (D)worker of deceit.
You love evil more than good,
    and (E)lying more than speaking what is right. Selah
You love all words that devour,
    O deceitful tongue.

But God will break you down forever;
    he will snatch and (F)tear you from your tent;
    he will uproot you from (G)the land of the living. Selah
The righteous shall (H)see and fear,
    and shall (I)laugh at him, saying,
“See the man who would not make
    God his refuge,
but (J)trusted in the abundance of his riches
    and sought refuge in his own destruction!”[b]

But I am like (K)a green olive tree
    in the house of God.
I trust in the steadfast love of God
    forever and ever.
I will thank you forever,
    because you have done it.
I will wait for your name, (L)for it is good,
    in the presence of the (M)godly.

There Is None Who Does Good

To the choirmaster: according to (N)Mahalath. A Maskil[c] of David.

53 (O)The fool says in his heart, “There is no God.”
    They are corrupt, doing abominable iniquity;
    there is none who does good.

God looks down from heaven
    on the children of man
to see if there are any who understand,[d]
    who seek after God.

They have all fallen away;
    together they have become corrupt;
there is none who does good,
    not even one.

Have those who work evil no knowledge,
    who eat up my people as they eat bread,
    and do not call upon God?

There they are, in great terror,
    (P)where there is no terror!
For God (Q)scatters the bones of him who encamps against you;
    you put them to shame, for God has rejected them.

Oh, that salvation for Israel would come out of Zion!
    When God restores the fortunes of his people,
    let Jacob rejoice, let Israel be glad.

The Lord Upholds My Life

To the choirmaster: with (R)stringed instruments. A Maskil[e] of David, (S)when the Ziphites went and told Saul, “Is not David hiding among us?”

54 O God, save me by your (T)name,
    and vindicate me by your might.
O God, (U)hear my prayer;
    give ear to the words of my mouth.

(V)For (W)strangers[f] have risen against me;
    ruthless men (X)seek my life;
    they do not set God before themselves. Selah

Behold, (Y)God is my helper;
    the Lord is the upholder of my life.
He will return the evil to my enemies;
    in your (Z)faithfulness (AA)put an end to them.

With a freewill offering I will sacrifice to you;
    I will give thanks to your name, O Lord, (AB)for it is good.
For he has delivered me from every trouble,
    and my eye has (AC)looked in triumph on my enemies.

Footnotes

  1. Psalm 52:1 Probably a musical or liturgical term
  2. Psalm 52:7 Or in his work of destruction
  3. Psalm 53:1 Probably musical or liturgical terms
  4. Psalm 53:2 Or who act wisely
  5. Psalm 54:1 Probably a musical or liturgical term
  6. Psalm 54:3 Some Hebrew manuscripts and Targum insolent men (compare Psalm 86:14)

Psalm 52[a]

For the director of music. A maskil[b] of David. When Doeg the Edomite(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

Why do you boast of evil, you mighty hero?
    Why do you boast(B) all day long,(C)
    you who are a disgrace in the eyes of God?
You who practice deceit,(D)
    your tongue plots destruction;(E)
    it is like a sharpened razor.(F)
You love evil(G) rather than good,
    falsehood(H) rather than speaking the truth.[c]
You love every harmful word,
    you deceitful tongue!(I)

Surely God will bring you down to everlasting ruin:
    He will snatch you up and pluck(J) you from your tent;
    he will uproot(K) you from the land of the living.(L)
The righteous will see and fear;
    they will laugh(M) at you, saying,
“Here now is the man
    who did not make God his stronghold(N)
but trusted in his great wealth(O)
    and grew strong by destroying others!”

But I am like an olive tree(P)
    flourishing in the house of God;
I trust(Q) in God’s unfailing love
    for ever and ever.
For what you have done I will always praise you(R)
    in the presence of your faithful people.(S)
And I will hope in your name,(T)
    for your name is good.(U)

Psalm 53[d](V)

For the director of music. According to mahalath.[e] A maskil[f] of David.

The fool(W) says in his heart,
    “There is no God.”(X)
They are corrupt, and their ways are vile;
    there is no one who does good.

God looks down from heaven(Y)
    on all mankind
to see if there are any who understand,(Z)
    any who seek God.(AA)
Everyone has turned away, all have become corrupt;
    there is no one who does good,
    not even one.(AB)

Do all these evildoers know nothing?

They devour my people as though eating bread;
    they never call on God.
But there they are, overwhelmed with dread,
    where there was nothing to dread.(AC)
God scattered the bones(AD) of those who attacked you;(AE)
    you put them to shame,(AF) for God despised them.(AG)

Oh, that salvation for Israel would come out of Zion!
    When God restores his people,
    let Jacob rejoice and Israel be glad!

Psalm 54[g]

For the director of music. With stringed instruments. A maskil[h] of David. When the Ziphites(AH) had gone to Saul and said, “Is not David hiding among us?”

Save me(AI), O God, by your name;(AJ)
    vindicate me by your might.(AK)
Hear my prayer, O God;(AL)
    listen to the words of my mouth.

Arrogant foes are attacking me;(AM)
    ruthless people(AN) are trying to kill me(AO)
    people without regard for God.[i](AP)

Surely God is my help;(AQ)
    the Lord is the one who sustains me.(AR)

Let evil recoil(AS) on those who slander me;
    in your faithfulness(AT) destroy them.

I will sacrifice a freewill offering(AU) to you;
    I will praise(AV) your name, Lord, for it is good.(AW)
You have delivered me(AX) from all my troubles,
    and my eyes have looked in triumph on my foes.(AY)

Footnotes

  1. Psalm 52:1 In Hebrew texts 52:1-9 is numbered 52:3-11.
  2. Psalm 52:1 Title: Probably a literary or musical term
  3. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
  4. Psalm 53:1 In Hebrew texts 53:1-6 is numbered 53:2-7.
  5. Psalm 53:1 Title: Probably a musical term
  6. Psalm 53:1 Title: Probably a literary or musical term
  7. Psalm 54:1 In Hebrew texts 54:1-7 is numbered 54:3-9.
  8. Psalm 54:1 Title: Probably a literary or musical term
  9. Psalm 54:3 The Hebrew has Selah (a word of uncertain meaning) here.