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The wife of one of the guild prophets complained to Elisha. “Your servant my husband died,” she said, “and you know that he feared Adonai. Now a creditor has come to take my two children as his slaves.” Elisha asked her, “What should I do for you? Tell me, what do you have in the house?” She answered, “Your servant has nothing in the house but a flask of oil.” Then he said, “Go, and borrow containers from all your neighbors, empty containers; and don’t borrow just a few! Then go in; shut the door, with you and your sons inside; and pour oil into all those containers; and as they are filled, put them aside.” So she left him and shut the door on herself and her sons. They brought her the containers while she poured. When the containers were full, she said to her son, “Bring me another container”; but he answered, “There isn’t another container.” Then the oil stopped flowing. She came and told the man of God; and he said, “Go, sell the oil, and pay your debt; then you and your sons can live on what’s left.”

One day Elisha visited Shunem, and a well-to-do woman living there pressed him to stay and eat a meal. After this, whenever he came through, he stopped there for a meal. She said to her husband, “I can see that this is a holy man of God who keeps stopping at our place. 10 Please, let’s build him a little room on the roof. We’ll put a bed and a table in it for him, and a stool and a candlestick. Then, whenever he comes to visit us, he can stay there.”

11 One day Elisha came to visit there, and he went into the upper room to lie down. 12 He said to Geichazi his servant, “Call this Shunamit.” He called her; and when she arrived, 13 he said to him, “Tell her this: ‘You have shown us so much hospitality! What can I do to show my appreciation? Do you want me to say anything to the king for you? or to the commander of the army?” She answered, “I’m happy living as I do, among my own people.” 14 He said, “What, then, is to be done for her?” Geichazi answered, “There’s one thing — she doesn’t have a son; and her husband is old. 15 Elisha said, “Call her.” After he called her, she stood in the doorway. 16 He said, “Next year, when the season comes around, you will be holding a son.” “No, my lord,” she answered. “Man of God, don’t lie to your servant!” 17 But the woman conceived and gave birth to a son the following year when the season came around, just as Elisha had said to her.

18 When the child was old enough, he went out one day to be with his father, who was with the reapers. 19 Suddenly he cried out to his father, “My head! My head hurts!” He said to his servant, “Carry him back to his mother.” 20 When he had taken him and brought him to his mother, he lay on her lap until noon; and then he died. 21 She went up and laid him on the bed of the man of God, shut the door on him and went out. 22 She called to her husband and said, “Please send me one of the servants with a donkey. I must get to the man of God as fast as I can; I’ll come straight back.” 23 He asked, “Why are you going to him today? It isn’t Rosh-Hodesh and it isn’t Shabbat.” She said, “It’s all right.” 24 Then she saddled the donkey and ordered her servant, “Drive as fast as you can; don’t slow down for me unless I say so.”

25 She set out and came to the man of God on Mount Karmel. When the man of God saw her in the distance, he said to Geichazi his servant, “Look, here comes that Shunamit. 26 Run now to meet her, and ask her, “Is everything all right with you? with your husband? with the child?” She answered, “Everything is all right.” 27 But when she reached the man of God on the hill, she grabbed his feet. Geichazi came up to push her away, but the man of God said, “Leave her alone. She is in great distress, but Adonai has hidden from me what it is, he hasn’t told me.” 28 Then she said, “Did I ask my lord for a son? Didn’t I say not to deceive me?” 29 Then Elisha said to Geichazi, “Get dressed for action, take my staff in your hand, and be on your way. If you meet anyone, don’t greet him; if anyone greets you, don’t answer; and lay my staff on the child’s face.” 30 The mother of the child said, “As Adonai lives, and as you live, I will not leave you. He got up and followed her. 31 Geichazi went on ahead of them and laid the staff on the child’s face, but there was no sound or sign of life. So he went back to Elisha and told him, “The child didn’t wake up.”

32 When Elisha reached the house, there the child was, dead and laid on the bed. 33 He went in, shut the door on the two of them and prayed to Adonai. 34 Then he got up on the bed and lay on top of the child, putting his mouth on his mouth, his eyes on his eyes and his hands on his hands. As he stretched himself out on the child, its flesh began to grow warm. 35 Then he went down, walked around in the house awhile, went back up and stretched himself out on the child again. The child sneezed seven times, then opened his eyes. 36 Elisha called Geichazi and said, “Call this Shunamit.” So he called her; and when she came in to him, he said, “Pick up your son.” 37 She entered, fell at his feet and prostrated herself on the floor. Then she picked up her son and went out.

38 Elisha went back to Gilgal. At the time, there was a famine in the land. The guild prophets were sitting before him, and he said to his servant, “Put the big pot on the fire, and boil some soup for the prophets.” 39 One of them went out to the field to gather vegetables and came upon a wild vine, from which he filled the front of his cloak with wild squash. On returning he cut them up and put them into the stew; they didn’t know what they were. 40 Then they poured it out for the men to eat; but on tasting it, they cried, “Man of God! There’s death in that pot!” And they couldn’t eat it. 41 But he said, “Bring some flour.” He threw it in the pot, then said, “Pour it out for the people to eat.” This time there was nothing harmful in the pot.

42 A man came from Ba‘al-Shalishah bringing the man of God twenty loaves of bread made from the barley firstfruits and fresh ears of grain in his sack. Elisha said, “Give this to the people to eat.” 43 His servant said, “How am I to serve this to a hundred men?” But he said, “Give it to the people to eat; for Adonai says that they will eat and have some left over.” 44 So he served them, and they ate and had some left over, as Adonai had said.

Na‘aman, commander of the king of Aram’s army, was highly respected and esteemed by his master; because through him Adonai had brought victory to Aram. But although he was a brave warrior, he also suffered from tzara‘at. Now on one of their raids into Isra’el’s territory, Aram carried away captive a little girl, who became a servant for Na‘aman’s wife. She said to her mistress, “I wish my lord could go to the prophet in Shomron! He could heal his tzara‘at.” Na‘aman went in and told his lord, “The girl from the land of Isra’el said such-and-such.” The king of Aram said, “Go now, and I will send a letter to the king of Isra’el.”

He set out, taking with him 660 pounds of silver, 6,000 pieces of gold and ten changes of clothes. He brought the king of Isra’el the letter, which said, “When this letter reaches you, you will see that I have sent my servant Na‘aman to you, so that you can heal his tzara‘at.” When the king of Isra’el finished reading the letter, he tore his clothes. “Am I God, able to kill and make alive,” he asked, “so that he sends me a man to heal of tzara‘at? You can see that he is only seeking an excuse to quarrel with me.” But when Elisha the man of God heard that the king of Isra’el had torn his clothes, he sent a message to the king: “Why did you tear your clothes? Just have him come to me, and he will know that there is a prophet in Isra’el.”

So Na‘aman came with his horses and chariots and stood at the door of Elisha’s house. 10 Elisha sent a messenger to him, who said, “Go, and bathe in the Yarden seven times. Your skin will become as it was, and you will be clean.” 11 But Na‘aman became angry and left, saying, “Here now! I thought for certain that he would come out personally, that he would stand, call on the name of Adonai his God and wave his hand over the diseased place and thus heal the person with tzara‘at. 12 Aren’t Amanah and Parpar, the rivers of Dammesek, better than all the water in Isra’el? Why can’t I bathe in them and be clean?” So he turned and went off in a rage. 13 But his servants approached him and said, “My father! If the prophet had asked you to do something really difficult, wouldn’t you have done it? So, doesn’t it make even more sense to do what he says, when it’s only, ‘Bathe, and be clean’?” 14 So he went down and immersed himself seven times in the Yarden, as the man of God had said to do; and his skin was restored and became like the skin of a child; and he became clean.

15 Then, with his whole retinue, he returned to the man of God, went and stood before him, and said, “Well, I’ve learned that there is no God in all the earth except in Isra’el; therefore, please accept a present from your servant.” 16 But Elisha answered, “As Adonai lives, before whom I stand, I will not accept it.” And despite his urging him to take it, he refused. 17 So Na‘aman said, “If you won’t take it, then please let your servant be given as much earth as two mules can carry; because from now on, your servant will offer neither burnt offerings nor sacrifices to other gods, but only to Adonai. 18 Except this, and may Adonai forgive your servant for it: when my master goes into the temple of Rimmon to worship there, and he leans on my hand, and I bow down in the temple of Rimmon — when I bow down, may Adonai forgive your servant for this.” 19 Elisha said to him, “Go in peace.”

Na‘aman had gone only a short distance from him, 20 when Geichazi, the servant of Elisha the man of God, said to himself, “Here, my master has made it easy on this Arami Na‘aman by not accepting from him what he brought. As Adonai lives, I’ll run after him and get at least something from him.” 21 So Geichazi hurried off after Na‘aman. When Na‘aman saw someone running after him, he got down from his chariot to meet him and asked, “Is everything all right?” 22 “Yes,” he replied. “My master sent me with this message: ‘Two young men have just now come to me, guild prophets from the hills of Efrayim. Would you be kind enough to give them a talent of silver [sixty-six pounds] and two changes of clothes?” 23 “By all means, take two talents!” said Na‘aman, pressing him. He tied up the two talents of silver in two bags and gave them, with the two changes of clothes, to two of his servants, who carried them ahead of Geichazi. 24 On reaching the hill, he took the bags from them and put them away in the house. Then he let the men go, and they left. 25 He went in and stood before his master. Elisha asked, “Where have you been, Geichazi?” “Your servant hasn’t gone anywhere,” he said. 26 Elisha said to him, “Wasn’t my heart there with you when the man left his chariot to meet you? Is this a time to receive silver and clothing — and olive groves and vineyards and sheep and oxen and male and female slaves? 27 Therefore Na‘aman’s tzara‘at will cling to you and your descendants forever.” He left Elisha’s presence with tzara‘at as white as snow.

The Widow’s Olive Oil

The wife of a man from the company(A) of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that he revered the Lord. But now his creditor(B) is coming to take my two boys as his slaves.”

Elisha replied to her, “How can I help you? Tell me, what do you have in your house?”

“Your servant has nothing there at all,” she said, “except a small jar of olive oil.”(C)

Elisha said, “Go around and ask all your neighbors for empty jars. Don’t ask for just a few. Then go inside and shut the door behind you and your sons. Pour oil into all the jars, and as each is filled, put it to one side.”

She left him and shut the door behind her and her sons. They brought the jars to her and she kept pouring. When all the jars were full, she said to her son, “Bring me another one.”

But he replied, “There is not a jar left.” Then the oil stopped flowing.

She went and told the man of God,(D) and he said, “Go, sell the oil and pay your debts. You and your sons can live on what is left.”

The Shunammite’s Son Restored to Life

One day Elisha went to Shunem.(E) And a well-to-do woman was there, who urged him to stay for a meal. So whenever he came by, he stopped there to eat. She said to her husband, “I know that this man who often comes our way is a holy man of God. 10 Let’s make a small room on the roof and put in it a bed and a table, a chair and a lamp for him. Then he can stay(F) there whenever he comes to us.”

11 One day when Elisha came, he went up to his room and lay down there. 12 He said to his servant Gehazi, “Call the Shunammite.”(G) So he called her, and she stood before him. 13 Elisha said to him, “Tell her, ‘You have gone to all this trouble for us. Now what can be done for you? Can we speak on your behalf to the king or the commander of the army?’”

She replied, “I have a home among my own people.”

14 “What can be done for her?” Elisha asked.

Gehazi said, “She has no son, and her husband is old.”

15 Then Elisha said, “Call her.” So he called her, and she stood in the doorway. 16 “About this time(H) next year,” Elisha said, “you will hold a son in your arms.”

“No, my lord!” she objected. “Please, man of God, don’t mislead your servant!”

17 But the woman became pregnant, and the next year about that same time she gave birth to a son, just as Elisha had told her.

18 The child grew, and one day he went out to his father, who was with the reapers.(I) 19 He said to his father, “My head! My head!”

His father told a servant, “Carry him to his mother.” 20 After the servant had lifted him up and carried him to his mother, the boy sat on her lap until noon, and then he died. 21 She went up and laid him on the bed(J) of the man of God, then shut the door and went out.

22 She called her husband and said, “Please send me one of the servants and a donkey so I can go to the man of God quickly and return.”

23 “Why go to him today?” he asked. “It’s not the New Moon(K) or the Sabbath.”

“That’s all right,” she said.

24 She saddled the donkey and said to her servant, “Lead on; don’t slow down for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.(L)

When he saw her in the distance, the man of God said to his servant Gehazi, “Look! There’s the Shunammite! 26 Run to meet her and ask her, ‘Are you all right? Is your husband all right? Is your child all right?’”

“Everything is all right,” she said.

27 When she reached the man of God at the mountain, she took hold of his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone! She is in bitter distress,(M) but the Lord has hidden it from me and has not told me why.”

28 “Did I ask you for a son, my lord?” she said. “Didn’t I tell you, ‘Don’t raise my hopes’?”

29 Elisha said to Gehazi, “Tuck your cloak into your belt,(N) take my staff(O) in your hand and run. Don’t greet anyone you meet, and if anyone greets you, do not answer. Lay my staff on the boy’s face.”

30 But the child’s mother said, “As surely as the Lord lives and as you live, I will not leave you.” So he got up and followed her.

31 Gehazi went on ahead and laid the staff on the boy’s face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, “The boy has not awakened.”

32 When Elisha reached the house, there was the boy lying dead on his couch.(P) 33 He went in, shut the door on the two of them and prayed(Q) to the Lord. 34 Then he got on the bed and lay on the boy, mouth to mouth, eyes to eyes, hands to hands. As he stretched(R) himself out on him, the boy’s body grew warm. 35 Elisha turned away and walked back and forth in the room and then got on the bed and stretched out on him once more. The boy sneezed seven times(S) and opened his eyes.(T)

36 Elisha summoned Gehazi and said, “Call the Shunammite.” And he did. When she came, he said, “Take your son.”(U) 37 She came in, fell at his feet and bowed to the ground. Then she took her son and went out.

Death in the Pot

38 Elisha returned to Gilgal(V) and there was a famine(W) in that region. While the company of the prophets was meeting with him, he said to his servant, “Put on the large pot and cook some stew for these prophets.”

39 One of them went out into the fields to gather herbs and found a wild vine and picked as many of its gourds as his garment could hold. When he returned, he cut them up into the pot of stew, though no one knew what they were. 40 The stew was poured out for the men, but as they began to eat it, they cried out, “Man of God, there is death in the pot!” And they could not eat it.

41 Elisha said, “Get some flour.” He put it into the pot and said, “Serve it to the people to eat.” And there was nothing harmful in the pot.(X)

Feeding of a Hundred

42 A man came from Baal Shalishah,(Y) bringing the man of God twenty loaves(Z) of barley bread(AA) baked from the first ripe grain, along with some heads of new grain. “Give it to the people to eat,” Elisha said.

43 “How can I set this before a hundred men?” his servant asked.

But Elisha answered, “Give it to the people to eat.(AB) For this is what the Lord says: ‘They will eat and have some left over.(AC)’” 44 Then he set it before them, and they ate and had some left over, according to the word of the Lord.

Naaman Healed of Leprosy

Now Naaman was commander of the army of the king of Aram.(AD) He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.[a](AE)

Now bands of raiders(AF) from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. She said to her mistress, “If only my master would see the prophet(AG) who is in Samaria! He would cure him of his leprosy.”

Naaman went to his master and told him what the girl from Israel had said. “By all means, go,” the king of Aram replied. “I will send a letter to the king of Israel.” So Naaman left, taking with him ten talents[b] of silver, six thousand shekels[c] of gold and ten sets of clothing.(AH) The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”

As soon as the king of Israel read the letter,(AI) he tore his robes and said, “Am I God?(AJ) Can I kill and bring back to life?(AK) Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel(AL) with me!”

When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet(AM) in Israel.” So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. 10 Elisha sent a messenger to say to him, “Go, wash(AN) yourself seven times(AO) in the Jordan, and your flesh will be restored and you will be cleansed.”

11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand(AP) over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters(AQ) of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.(AR)

13 Naaman’s servants went to him and said, “My father,(AS) if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 14 So he went down and dipped himself in the Jordan seven times,(AT) as the man of God had told him, and his flesh was restored(AU) and became clean like that of a young boy.(AV)

15 Then Naaman and all his attendants went back to the man of God(AW). He stood before him and said, “Now I know(AX) that there is no God in all the world except in Israel. So please accept a gift(AY) from your servant.”

16 The prophet answered, “As surely as the Lord lives, whom I serve, I will not accept a thing.” And even though Naaman urged him, he refused.(AZ)

17 “If you will not,” said Naaman, “please let me, your servant, be given as much earth(BA) as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. 18 But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning(BB) on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”

19 “Go in peace,”(BC) Elisha said.

After Naaman had traveled some distance, 20 Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord(BD) lives, I will run after him and get something from him.”

21 So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?” he asked.

22 “Everything is all right,” Gehazi answered. “My master sent me to say, ‘Two young men from the company of the prophets have just come to me from the hill country of Ephraim. Please give them a talent[d] of silver and two sets of clothing.’”(BE)

23 “By all means, take two talents,” said Naaman. He urged Gehazi to accept them, and then tied up the two talents of silver in two bags, with two sets of clothing. He gave them to two of his servants, and they carried them ahead of Gehazi. 24 When Gehazi came to the hill, he took the things from the servants and put them away in the house. He sent the men away and they left.

25 When he went in and stood before his master, Elisha asked him, “Where have you been, Gehazi?”

“Your servant didn’t go anywhere,” Gehazi answered.

26 But Elisha said to him, “Was not my spirit with you when the man got down from his chariot to meet you? Is this the time(BF) to take money or to accept clothes—or olive groves and vineyards, or flocks and herds, or male and female slaves?(BG) 27 Naaman’s leprosy(BH) will cling to you and to your descendants forever.” Then Gehazi(BI) went from Elisha’s presence and his skin was leprous—it had become as white as snow.(BJ)

Footnotes

  1. 2 Kings 5:1 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 3, 6, 7, 11 and 27.
  2. 2 Kings 5:5 That is, about 750 pounds or about 340 kilograms
  3. 2 Kings 5:5 That is, about 150 pounds or about 69 kilograms
  4. 2 Kings 5:22 That is, about 75 pounds or about 34 kilograms

83 (0) A song. A psalm of Asaf:

(1) God, don’t remain silent!
Don’t stay quiet, God, or still;
(2) because here are your enemies, causing an uproar;
those who hate you are raising their heads,
(3) craftily conspiring against your people,
consulting together against those you treasure.

(4) They say, “Come, let’s wipe them out as a nation;
let the name of Isra’el be remembered no more!”
(5) With one mind they plot their schemes;
the covenant they have made is against you —
(6) the tents of Edom and the Yishma‘elim,
Mo’av and the Hagrim,
(7) G’val, ‘Amon and ‘Amalek,
P’leshet with those living in Tzor; (Selah)
(8) Ashur too is allied with them,
to reinforce the descendants of Lot.

10 (9) Do to them as you did to Midyan,
to Sisra and Yavin at Vadi Kishon —
11 (10) they were destroyed at ‘Ein-Dor
and became manure for the ground.
12 (11) Make their leaders like ‘Orev and Ze’ev,
all their princes like Zevach and Tzalmuna,
13 (12) who said, “Let’s take possession
of God’s meadows for ourselves.”

14 (13) My God, make them like whirling dust,
like chaff driven by the wind.
15 (14) Like fire burning up the forest,
like a flame that sets the mountains ablaze,
16 (15) drive them away with your storm,
terrify them with your tempest.
17 (16) Fill their faces with shame,
so that they will seek your name, Adonai.
18 (17) Let them be ashamed and fearful forever;
yes, let them perish in disgrace.
19 (18) Let them know that you alone,
whose name is Adonai,
are the Most High over all the earth.

Psalm 83[a]

A song. A psalm of Asaph.

O God, do not remain silent;(A)
    do not turn a deaf ear,
    do not stand aloof, O God.
See how your enemies growl,(B)
    how your foes rear their heads.(C)
With cunning they conspire(D) against your people;
    they plot against those you cherish.(E)
“Come,” they say, “let us destroy(F) them as a nation,(G)
    so that Israel’s name is remembered(H) no more.”

With one mind they plot together;(I)
    they form an alliance against you—
the tents of Edom(J) and the Ishmaelites,
    of Moab(K) and the Hagrites,(L)
Byblos,(M) Ammon(N) and Amalek,(O)
    Philistia,(P) with the people of Tyre.(Q)
Even Assyria(R) has joined them
    to reinforce Lot’s descendants.[b](S)

Do to them as you did to Midian,(T)
    as you did to Sisera(U) and Jabin(V) at the river Kishon,(W)
10 who perished at Endor(X)
    and became like dung(Y) on the ground.
11 Make their nobles like Oreb and Zeeb,(Z)
    all their princes like Zebah and Zalmunna,(AA)
12 who said, “Let us take possession(AB)
    of the pasturelands of God.”

13 Make them like tumbleweed, my God,
    like chaff(AC) before the wind.
14 As fire consumes the forest
    or a flame sets the mountains ablaze,(AD)
15 so pursue them with your tempest(AE)
    and terrify them with your storm.(AF)
16 Cover their faces with shame,(AG) Lord,
    so that they will seek your name.

17 May they ever be ashamed and dismayed;(AH)
    may they perish in disgrace.(AI)
18 Let them know that you, whose name is the Lord(AJ)
    that you alone are the Most High(AK) over all the earth.(AL)

Footnotes

  1. Psalm 83:1 In Hebrew texts 83:1-18 is numbered 83:2-19.
  2. Psalm 83:8 The Hebrew has Selah (a word of uncertain meaning) here.

First of all, then, I counsel that petitions, prayers, intercessions and thanksgivings be made for all human beings, including kings and all in positions of prominence; so that we may lead quiet and peaceful lives, being godly and upright in everything. This is what God, our Deliverer, regards as good; this is what meets his approval.

He wants all humanity to be delivered and come to full knowledge of the truth. For God is one;[a] and there is but one Mediator between God and humanity, Yeshua the Messiah, himself human, who gave himself as a ransom on behalf of all, thus providing testimony to God’s purpose at just the right time. This is why I myself was appointed a proclaimer, even an emissary — I am telling the truth, not lying! — a trustworthy and truthful teacher of the Goyim.

Therefore, it is my wish that when the men pray, no matter where, they should lift up hands that are holy — they should not become angry or get into arguments.

Likewise, the women, when they pray, should be dressed modestly and sensibly in respectable attire, not with elaborate hairstyles and gold jewelry, or pearls, or expensive clothes. 10 Rather, they should adorn themselves with what is appropriate for women who claim to be worshipping God, namely, good deeds.

11 Let a woman learn in peace, fully submitted; 12 but I do not permit a woman to teach a man or exercise authority over him; rather, she is to remain at peace. 13 For Adam was formed first, then Havah. 14 Also it was not Adam who was deceived, but the woman who, on being deceived, became involved in the transgression. 15 Nevertheless, the woman will be delivered through childbearing, provided that she continues trusting, loving and living a holy life with modesty.

Footnotes

  1. 1 Timothy 2:5 Deuteronomy 6:4

Instructions on Worship

I urge, then, first of all, that petitions, prayers,(A) intercession and thanksgiving be made for all people— for kings and all those in authority,(B) that we may live peaceful and quiet lives in all godliness(C) and holiness. This is good, and pleases(D) God our Savior,(E) who wants(F) all people(G) to be saved(H) and to come to a knowledge of the truth.(I) For there is one God(J) and one mediator(K) between God and mankind, the man Christ Jesus,(L) who gave himself as a ransom(M) for all people. This has now been witnessed to(N) at the proper time.(O) And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying(P)—and a true and faithful teacher(Q) of the Gentiles.(R)

Therefore I want the men everywhere to pray, lifting up holy hands(S) without anger or disputing. I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes,(T) 10 but with good deeds,(U) appropriate for women who profess to worship God.

11 A woman[a] should learn in quietness and full submission.(V) 12 I do not permit a woman to teach or to assume authority over a man;[b] she must be quiet.(W) 13 For Adam was formed first, then Eve.(X) 14 And Adam was not the one deceived; it was the woman who was deceived and became a sinner.(Y) 15 But women[c] will be saved through childbearing—if they continue in faith, love(Z) and holiness with propriety.

Footnotes

  1. 1 Timothy 2:11 Or wife; also in verse 12
  2. 1 Timothy 2:12 Or over her husband
  3. 1 Timothy 2:15 Greek she