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As God’s fellow-workers we also urge you not to receive his grace and then do nothing with it. For he says,

“At the acceptable time I heard you;
in the day of salvation I helped you.”[a]

We try not to put obstacles in anyone’s path, so that no one can find fault with the work we do. On the contrary, we try to commend ourselves in every way as workers for God by continually enduring troubles, hardships, calamities, beatings, imprisonments, riots, overwork, lack of sleep and food. We commend ourselves by our purity, knowledge, patience and kindness; by the Ruach HaKodesh; by genuineness of love and truthfulness of speech; and by God’s power. We commend ourselves through our use of righteous weapons, whether for pressing our cause or defending it; through being honored and dishonored, praised and blamed, considered deceptive and sincere, unknown and famous. And we commend ourselves as God’s workers headed for death, yet look! we’re alive! as punished, yet not killed; 10 as having reason to be sad, yet always filled with joy; as poor, yet making many people rich; as having nothing, yet having everything!

11 Dear friends in Corinth! We have spoken frankly to you, we have opened our hearts wide. 12 Any constraint you feel has not been imposed by us, but by your own inner selves. 13 So, just to be “fair” (I am using the language of children), open wide your hearts too.

14 Do not yoke yourselves together in a team with unbelievers. For how can righteousness and lawlessness be partners? What fellowship does light have with darkness? 15 What harmony can there be between the Messiah and B’liya‘al? What does a believer have in common with an unbeliever? 16 What agreement can there be between the temple of God and idols? For we are the temple of the living God — as God said,

“I will house myself in them, . . .
and I will walk among you.
I will be their God,
and they will be my people.”[b]

17 Therefore Adonai says,

“‘Go out from their midst;
separate yourselves;
don’t even touch what is unclean.[c]
Then I myself will receive you.[d]
18 In fact, I will be your Father,
and you will be my sons and daughters.’

says Adonai-Tzva’ot.[e]

Footnotes

  1. 2 Corinthians 6:2 Isaiah 49:8
  2. 2 Corinthians 6:16 Leviticus 26:12; Exodus 6:7; Jeremiah 31:32(33), 32:38; Ezekiel 37:27
  3. 2 Corinthians 6:17 Isaiah 52:11
  4. 2 Corinthians 6:17 Ezekiel 20:34, 41
  5. 2 Corinthians 6:18 2 Samuel 7:14, Isaiah 43:6

As we work together with him, we also urge you not to receive the Chen v’Chesed Hashem in vain. [2C 5:20]

For he says "In a time acceptable I heard you and in a day of salvation I helped you" [YESHAYAH 49:8]. Hinei, now is the acceptable time; now is the Yom Yeshu’ah, [Ps 69:13; Isa 55:6; Lk.4:19-21]

Not giving in anything a cause for michshol, lest the Messianic Avodas Kodesh (holy worship, service) be blamed;

But in everything presenting ourselves [2C 4:2] as mesharetim of Hashem in much savlanut (patience), in tzoros, in hardships, in distresses,

In beatings, in imprisonments, in riots, in labors, in watchings, in tzomot;

In purity, in da’as, in longsuffering, in chesed, in the Ruach Hakodesh, in ahavah amittit,

In the dvar HaEmes, in the gevurat Hashem, through the weapons of Tzedek of the right hand and of the left.

Through honor and dishonor, through ill repute and good repute; as "deceivers" and yet true,

As being unknown and yet being well known, as dying and hinei, we live! As given the mishpat mavet and yet not penalized with death;

10 As having agmat nefesh but always having simcha, as poor but enriching many, as having nothing and yet possessing everything.

11 We have spoken freely with you Corinthians, our levavot has been enlarged.

12 There is no penury in our affections, only in yours.

13 Now (I speak as to yeladim) make a fair exchange and open wide your levavot [1C 4:14].

14 Do not become unequally yoked with koferim (unbelievers) [Ep 5:7,11] for what shuttafut (partnership) has Tzedek with Lawlessness? Or where is the Brit (Covenant) between Ohr (light) and Choshech (darkness)? [BERESHIS 24:3; DEVARIM 22:10]

15 And what harmony does Rebbe, Melech HaMoshiach have with B’liya’al? Or what chelek (allotment, inheritance) has a ma’amin with an Apikoros?

16 And what agreement has the Heikhal of Hashem with elilim? For we are a Heikhal of the Elohim Chayyim [1C 3:16; 6:19] as G-d said, "V’HITHALLACHTI B’TOCHCHEM ("And I will walk in the midst of you" [VAYIKRA 26:12] I WILL BE MISHKANI ALEHEM ("dwelling place of me with them" [YECHEZKEL 37:27]) V’HAYU LI L’AM VAANI EHEYEH LAHEM LELOHIM [YIRMEYAH 32:38] ("And they will be to me as people and I will be to them as G-d." [YIRMEYAH 32:38]

17 Therefore, SURU (Depart!), come out from the midst of them and be separated, says Adoneinu, and a TAMEH AL TIGAU "unclean thing do not touch;" [YESHAYAH 52:11] ERTZEH ETCHEM "and I will receive you”, [YECHEZKEL 20:34,41; Rv 18:4]

18 And I will be to you an AV and you will be to me BANIM and BANOT ("my daughters" [SHMUEL BAIS 7:8,14; YESHAYAH 43:6; YIRMEYAH 31:9] says Adonoi Tzva’ot. [SHEMOT 4:22; DIVREY HAYAMIM ALEF 17:13; AMOS 3:13; 4:13 TARGUM HASHIVIM Rv 4:8; 11:17; 15:3; 21:22]