12-14 Now that the worst is over, we’re pleased we can report that we’ve come out of this with conscience and faith intact, and can face the world—and even more importantly, face you with our heads held high. But it wasn’t by any fancy footwork on our part. It was God who kept us focused on him, uncompromised. Don’t try to read between the lines or look for hidden meanings in this letter. We’re writing plain, unembellished truth, hoping that you’ll now see the whole picture as well as you’ve seen some of the details. We want you to be as proud of us as we are of you when we stand together before our Master Jesus.

15-16 Confident of your welcome, I had originally planned two great visits with you—coming by on my way to Macedonia province, and then again on my return trip. Then we could have had a bon-voyage party as you sent me off to Judea. That was the plan.

17-19 Are you now going to accuse me of flip-flopping with my promises because it didn’t work out? Do you think I talk out of both sides of my mouth—a glib yes one moment, a glib no the next? Well, you’re wrong. I try to be as true to my word as God is to his. Our word to you wasn’t a careless yes canceled by an indifferent no. How could it be? When Silas and Timothy and I proclaimed the Son of God among you, did you pick up on any yes-and-no, on-again, off-again waffling? Wasn’t it a clean, strong Yes?

20-22 Whatever God has promised gets stamped with the Yes of Jesus. In him, this is what we preach and pray, the great Amen, God’s Yes and our Yes together, gloriously evident. God affirms us, making us a sure thing in Christ, putting his Yes within us. By his Spirit he has stamped us with his eternal pledge—a sure beginning of what he is destined to complete.

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Paul’s Change of Plans

12 Now this is our boast: Our conscience(A) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[a](B) and godly sincerity.(C) We have done so, relying not on worldly wisdom(D) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(E)

15 Because I was confident of this, I wanted to visit you(F) first so that you might benefit twice.(G) 16 I wanted to visit you on my way(H) to Macedonia(I) and to come back to you from Macedonia, and then to have you send me on my way(J) to Judea.(K) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(L) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(M) our message to you is not “Yes” and “No.” 19 For the Son of God,(N) Jesus Christ, who was preached among you by us—by me and Silas[b](O) and Timothy(P)—was not “Yes” and “No,” but in him it has always(Q) been “Yes.” 20 For no matter how many promises(R) God has made, they are “Yes” in Christ. And so through him the “Amen”(S) is spoken by us to the glory of God.(T)

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Footnotes

  1. 2 Corinthians 1:12 Many manuscripts holiness
  2. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas