11 Hezekiah gave orders to prepare storerooms in the temple of the Lord, and this was done. 12 Then they faithfully brought in the contributions, tithes and dedicated gifts. Konaniah,(A) a Levite, was the overseer in charge of these things, and his brother Shimei was next in rank. 13 Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad,(B) Eliel, Ismakiah, Mahath and Benaiah were assistants of Konaniah and Shimei his brother. All these served by appointment of King Hezekiah and Azariah the official in charge of the temple of God.

14 Kore son of Imnah the Levite, keeper of the East Gate, was in charge of the freewill offerings given to God, distributing the contributions made to the Lord and also the consecrated gifts. 15 Eden,(C) Miniamin, Jeshua, Shemaiah, Amariah and Shekaniah assisted him faithfully in the towns(D) of the priests, distributing to their fellow priests according to their divisions, old and young alike.

16 In addition, they distributed to the males three years old or more whose names were in the genealogical records(E)—all who would enter the temple of the Lord to perform the daily duties of their various tasks, according to their responsibilities and their divisions. 17 And they distributed to the priests enrolled by their families in the genealogical records and likewise to the Levites twenty years old or more, according to their responsibilities and their divisions. 18 They included all the little ones, the wives, and the sons and daughters of the whole community listed in these genealogical records. For they were faithful in consecrating themselves.

19 As for the priests, the descendants of Aaron, who lived on the farmlands around their towns or in any other towns,(F) men were designated by name to distribute portions to every male among them and to all who were recorded in the genealogies of the Levites.

20 This is what Hezekiah did throughout Judah, doing what was good and right and faithful(G) before the Lord his God. 21 In everything that he undertook in the service of God’s temple and in obedience to the law and the commands, he sought his God and worked wholeheartedly. And so he prospered.(H)

Sennacherib Threatens Jerusalem(I)(J)

32 After all that Hezekiah had so faithfully done, Sennacherib(K) king of Assyria came and invaded Judah. He laid siege to the fortified cities, thinking to conquer them for himself. When Hezekiah saw that Sennacherib had come and that he intended to wage war against Jerusalem,(L) he consulted with his officials and military staff about blocking off the water from the springs outside the city, and they helped him. They gathered a large group of people who blocked all the springs(M) and the stream that flowed through the land. “Why should the kings[a] of Assyria come and find plenty of water?” they said. Then he worked hard repairing all the broken sections of the wall(N) and building towers on it. He built another wall outside that one and reinforced the terraces[b](O) of the City of David. He also made large numbers of weapons(P) and shields.

He appointed military officers over the people and assembled them before him in the square at the city gate and encouraged them with these words: “Be strong and courageous.(Q) Do not be afraid or discouraged(R) because of the king of Assyria and the vast army with him, for there is a greater power with us than with him.(S) With him is only the arm of flesh,(T) but with us(U) is the Lord our God to help us and to fight our battles.”(V) And the people gained confidence from what Hezekiah the king of Judah said.

Later, when Sennacherib king of Assyria and all his forces were laying siege to Lachish,(W) he sent his officers to Jerusalem with this message for Hezekiah king of Judah and for all the people of Judah who were there:

10 “This is what Sennacherib king of Assyria says: On what are you basing your confidence,(X) that you remain in Jerusalem under siege? 11 When Hezekiah says, ‘The Lord our God will save us from the hand of the king of Assyria,’ he is misleading(Y) you, to let you die of hunger and thirst. 12 Did not Hezekiah himself remove this god’s high places and altars, saying to Judah and Jerusalem, ‘You must worship before one altar(Z) and burn sacrifices on it’?

13 “Do you not know what I and my predecessors have done to all the peoples of the other lands? Were the gods of those nations ever able to deliver their land from my hand?(AA) 14 Who of all the gods of these nations that my predecessors destroyed has been able to save his people from me? How then can your god deliver you from my hand? 15 Now do not let Hezekiah deceive(AB) you and mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver(AC) his people from my hand or the hand of my predecessors.(AD) How much less will your god deliver you from my hand!”

Footnotes

  1. 2 Chronicles 32:4 Hebrew; Septuagint and Syriac king
  2. 2 Chronicles 32:5 Or the Millo

Psalm 89[a]

A maskil[b] of Ethan the Ezrahite.

I will sing(A) of the Lord’s great love forever;
    with my mouth I will make your faithfulness known(B)
    through all generations.
I will declare that your love stands firm forever,
    that you have established your faithfulness in heaven itself.(C)
You said, “I have made a covenant with my chosen one,
    I have sworn to David my servant,
‘I will establish your line forever
    and make your throne firm through all generations.’”[c](D)

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Footnotes

  1. Psalm 89:1 In Hebrew texts 89:1-52 is numbered 89:2-53.
  2. Psalm 89:1 Title: Probably a literary or musical term
  3. Psalm 89:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48.

10 When the governor(A) motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11 You can easily verify that no more than twelve days(B) ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple,(C) or stirring up a crowd(D) in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me.(E) 14 However, I admit that I worship the God of our ancestors(F) as a follower of the Way,(G) which they call a sect.(H) I believe everything that is in accordance with the Law and that is written in the Prophets,(I) 15 and I have the same hope in God as these men themselves have, that there will be a resurrection(J) of both the righteous and the wicked.(K) 16 So I strive always to keep my conscience clear(L) before God and man.

17 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor(M) and to present offerings. 18 I was ceremonially clean(N) when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.(O) 19 But there are some Jews from the province of Asia,(P) who ought to be here before you and bring charges if they have anything against me.(Q) 20 Or these who are here should state what crime they found in me when I stood before the Sanhedrin— 21 unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”(R)

22 Then Felix, who was well acquainted with the Way,(S) adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23 He ordered the centurion to keep Paul under guard(T) but to give him some freedom(U) and permit his friends to take care of his needs.(V)

24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.(W) 25 As Paul talked about righteousness, self-control(X) and the judgment(Y) to come, Felix was afraid(Z) and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

27 When two years had passed, Felix was succeeded by Porcius Festus,(AA) but because Felix wanted to grant a favor to the Jews,(AB) he left Paul in prison.(AC)

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