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The Tribes East of the Jordan

18 There were 44,760 capable warriors in the armies of Reuben, Gad, and the half-tribe of Manasseh. They were all skilled in combat and armed with shields, swords, and bows. 19 They waged war against the Hagrites, the Jeturites, the Naphishites, and the Nodabites. 20 They cried out to God during the battle, and he answered their prayer because they trusted in him. So the Hagrites and all their allies were defeated. 21 The plunder taken from the Hagrites included 50,000 camels, 250,000 sheep and goats, 2,000 donkeys, and 100,000 captives. 22 Many of the Hagrites were killed in the battle because God was fighting against them. The people of Reuben, Gad, and Manasseh lived in their land until they were taken into exile.

23 The half-tribe of Manasseh was very large and spread through the land from Bashan to Baal-hermon, Senir, and Mount Hermon. 24 These were the leaders of their clans: Epher,[a] Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. These men had a great reputation as mighty warriors and leaders of their clans.

25 But these tribes were unfaithful to the God of their ancestors. They worshiped the gods of the nations that God had destroyed. 26 So the God of Israel caused King Pul of Assyria (also known as Tiglath-pileser) to invade the land and take away the people of Reuben, Gad, and the half-tribe of Manasseh as captives. The Assyrians exiled them to Halah, Habor, Hara, and the Gozan River, where they remain to this day.

The Priestly Line

[b]The sons of Levi were Gershon, Kohath, and Merari.

The descendants of Kohath included Amram, Izhar, Hebron, and Uzziel.

The children of Amram were Aaron, Moses, and Miriam.

The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar.

Eleazar was the father of Phinehas.
Phinehas was the father of Abishua.
Abishua was the father of Bukki.
Bukki was the father of Uzzi.
Uzzi was the father of Zerahiah.
Zerahiah was the father of Meraioth.
Meraioth was the father of Amariah.
Amariah was the father of Ahitub.
Ahitub was the father of Zadok.
Zadok was the father of Ahimaaz.
Ahimaaz was the father of Azariah.
Azariah was the father of Johanan.
10 Johanan was the father of Azariah, the high priest at the Temple[c] built by Solomon in Jerusalem.
11 Azariah was the father of Amariah.
Amariah was the father of Ahitub.
12 Ahitub was the father of Zadok.
Zadok was the father of Shallum.
13 Shallum was the father of Hilkiah.
Hilkiah was the father of Azariah.
14 Azariah was the father of Seraiah.
Seraiah was the father of Jehozadak, 15 who went into exile when the Lord sent the people of Judah and Jerusalem into captivity under Nebuchadnezzar.

The Levite Clans

16 [d]The sons of Levi were Gershon,[e] Kohath, and Merari.

17 The descendants of Gershon included Libni and Shimei.

18 The descendants of Kohath included Amram, Izhar, Hebron, and Uzziel.

19 The descendants of Merari included Mahli and Mushi.

The following were the Levite clans, listed according to their ancestral descent:

20 The descendants of Gershon included Libni, Jahath, Zimmah, 21 Joah, Iddo, Zerah, and Jeatherai.

22 The descendants of Kohath included Amminadab, Korah, Assir, 23 Elkanah, Abiasaph,[f] Assir, 24 Tahath, Uriel, Uzziah, and Shaul.

25 The descendants of Elkanah included Amasai, Ahimoth, 26 Elkanah, Zophai, Nahath, 27 Eliab, Jeroham, Elkanah, and Samuel.[g]

28 The sons of Samuel were Joel[h] (the older) and Abijah (the second).

29 The descendants of Merari included Mahli, Libni, Shimei, Uzzah, 30 Shimea, Haggiah, and Asaiah.

The Temple Musicians

31 David assigned the following men to lead the music at the house of the Lord after the Ark was placed there. 32 They ministered with music at the Tabernacle[i] until Solomon built the Temple of the Lord in Jerusalem. They carried out their work, following all the regulations handed down to them. 33 These are the men who served, along with their sons:

Heman the musician was from the clan of Kohath. His genealogy was traced back through Joel, Samuel, 34 Elkanah, Jeroham, Eliel, Toah, 35 Zuph, Elkanah, Mahath, Amasai, 36 Elkanah, Joel, Azariah, Zephaniah, 37 Tahath, Assir, Abiasaph, Korah, 38 Izhar, Kohath, Levi, and Israel.[j]

39 Heman’s first assistant was Asaph from the clan of Gershon.[k] Asaph’s genealogy was traced back through Berekiah, Shimea, 40 Michael, Baaseiah, Malkijah, 41 Ethni, Zerah, Adaiah, 42 Ethan, Zimmah, Shimei, 43 Jahath, Gershon, and Levi.

44 Heman’s second assistant was Ethan from the clan of Merari. Ethan’s genealogy was traced back through Kishi, Abdi, Malluch, 45 Hashabiah, Amaziah, Hilkiah, 46 Amzi, Bani, Shemer, 47 Mahli, Mushi, Merari, and Levi.

48 Their fellow Levites were appointed to various other tasks in the Tabernacle, the house of God.

Aaron’s Descendants

49 Only Aaron and his descendants served as priests. They presented the offerings on the altar of burnt offering and the altar of incense, and they performed all the other duties related to the Most Holy Place. They made atonement for Israel by doing everything that Moses, the servant of God, had commanded them.

50 The descendants of Aaron were Eleazar, Phinehas, Abishua, 51 Bukki, Uzzi, Zerahiah, 52 Meraioth, Amariah, Ahitub, 53 Zadok, and Ahimaaz.

Territory for the Levites

54 This is a record of the towns and territory assigned by means of sacred lots to the descendants of Aaron, who were from the clan of Kohath. 55 This territory included Hebron and its surrounding pasturelands in Judah, 56 but the fields and outlying areas belonging to the city were given to Caleb son of Jephunneh. 57 So the descendants of Aaron were given the following towns, each with its pasturelands: Hebron (a city of refuge),[l] Libnah, Jattir, Eshtemoa, 58 Holon,[m] Debir, 59 Ain,[n] Juttah,[o] and Beth-shemesh. 60 And from the territory of Benjamin they were given Gibeon,[p] Geba, Alemeth, and Anathoth, each with its pasturelands. So thirteen towns were given to the descendants of Aaron. 61 The remaining descendants of Kohath received ten towns from the territory of the half-tribe of Manasseh by means of sacred lots.

62 The descendants of Gershon received by sacred lots thirteen towns from the territories of Issachar, Asher, Naphtali, and from the Bashan area of Manasseh, east of the Jordan.

63 The descendants of Merari received by sacred lots twelve towns from the territories of Reuben, Gad, and Zebulun.

64 So the people of Israel assigned all these towns and pasturelands to the Levites. 65 The towns in the territories of Judah, Simeon, and Benjamin, mentioned above, were assigned to them by means of sacred lots.

66 The descendants of Kohath were given the following towns from the territory of Ephraim, each with its pasturelands: 67 Shechem (a city of refuge in the hill country of Ephraim),[q] Gezer, 68 Jokmeam, Beth-horon, 69 Aijalon, and Gath-rimmon. 70 The remaining descendants of Kohath were assigned the towns of Aner and Bileam from the territory of the half-tribe of Manasseh, each with its pasturelands.

71 The descendants of Gershon received the towns of Golan (in Bashan) and Ashtaroth from the territory of the half-tribe of Manasseh, each with its pasturelands. 72 From the territory of Issachar, they were given Kedesh, Daberath, 73 Ramoth, and Anem, each with its pasturelands. 74 From the territory of Asher, they received Mashal, Abdon, 75 Hukok, and Rehob, each with its pasturelands. 76 From the territory of Naphtali, they were given Kedesh in Galilee, Hammon, and Kiriathaim, each with its pasturelands.

77 The remaining descendants of Merari received the towns of Jokneam, Kartah,[r] Rimmon,[s] and Tabor from the territory of Zebulun, each with its pasturelands. 78 From the territory of Reuben, east of the Jordan River opposite Jericho, they received Bezer (a desert town), Jahaz,[t] 79 Kedemoth, and Mephaath, each with its pasturelands. 80 And from the territory of Gad, they received Ramoth in Gilead, Mahanaim, 81 Heshbon, and Jazer, each with its pasturelands.

Footnotes

  1. 5:24 As in Greek version and Latin Vulgate; Hebrew reads and Epher.
  2. 6:1 Verses 6:1-15 are numbered 5:27-41 in Hebrew text.
  3. 6:10 Hebrew the house.
  4. 6:16a Verses 6:16-81 are numbered 6:1-66 in Hebrew text.
  5. 6:16b Hebrew Gershom, a variant spelling of Gershon (see 6:1); also in 6:17, 20, 43, 62, 71.
  6. 6:23 Hebrew Ebiasaph, a variant spelling of Abiasaph (also in 6:37); compare parallel text at Exod 6:24.
  7. 6:27 As in some Greek manuscripts (see also 6:33-34); Hebrew lacks and Samuel.
  8. 6:28 As in some Greek manuscripts and the Syriac version (see also 6:33 and 1 Sam 8:2); Hebrew lacks Joel.
  9. 6:32 Hebrew the Tabernacle, the Tent of Meeting.
  10. 6:38 Israel is the name that God gave to Jacob.
  11. 6:39 Hebrew lacks from the clan of Gershon; see 6:43.
  12. 6:57 As in parallel text at Josh 21:13; Hebrew reads were given the cities of refuge: Hebron, and the following towns, each with its pasturelands.
  13. 6:58 As in parallel text at Josh 21:15; Masoretic Text reads Hilez; other manuscripts read Hilen.
  14. 6:59a As in parallel text at Josh 21:16; Hebrew reads Ashan.
  15. 6:59b As in Syriac version (see also Josh 21:16); Hebrew lacks Juttah.
  16. 6:60 As in parallel text at Josh 21:17; Hebrew lacks Gibeon.
  17. 6:66-67 As in parallel text at Josh 21:21; Hebrew text reads were given the cities of refuge: Shechem in the hill country of Ephraim, and the following towns, each with its pasturelands.
  18. 6:77a As in Greek version (see also Josh 21:34); Hebrew lacks Jokneam, Kartah.
  19. 6:77b As in Greek version (see also Josh 19:13); Hebrew reads Rimmono.
  20. 6:78 Hebrew Jahzah, a variant spelling of Jahaz.

18 The Reubenites, the Gadites and the half-tribe of Manasseh had 44,760 men ready for military service(A)—able-bodied men who could handle shield and sword, who could use a bow, and who were trained for battle. 19 They waged war against the Hagrites, Jetur,(B) Naphish and Nodab. 20 They were helped(C) in fighting them, and God delivered the Hagrites and all their allies into their hands, because they cried(D) out to him during the battle. He answered their prayers, because they trusted(E) in him. 21 They seized the livestock of the Hagrites—fifty thousand camels, two hundred fifty thousand sheep and two thousand donkeys. They also took one hundred thousand people captive, 22 and many others fell slain, because the battle(F) was God’s. And they occupied the land until the exile.(G)

The Half-Tribe of Manasseh

23 The people of the half-tribe of Manasseh(H) were numerous; they settled in the land from Bashan to Baal Hermon, that is, to Senir (Mount Hermon).(I)

24 These were the heads of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel. They were brave warriors, famous men, and heads of their families. 25 But they were unfaithful(J) to the God of their ancestors and prostituted(K) themselves to the gods of the peoples of the land, whom God had destroyed before them. 26 So the God of Israel stirred up the spirit(L) of Pul(M) king of Assyria (that is, Tiglath-Pileser(N) king of Assyria), who took the Reubenites, the Gadites and the half-tribe of Manasseh into exile. He took them to Halah,(O) Habor, Hara and the river of Gozan, where they are to this day.

Levi

[a]The sons of Levi:(P)

Gershon, Kohath and Merari.

The sons of Kohath:

Amram, Izhar, Hebron and Uzziel.(Q)

The children of Amram:

Aaron, Moses and Miriam.(R)

The sons of Aaron:

Nadab, Abihu,(S) Eleazar(T) and Ithamar.(U)

Eleazar was the father of Phinehas,(V)

Phinehas the father of Abishua,

Abishua the father of Bukki,

Bukki the father of Uzzi,

Uzzi the father of Zerahiah,

Zerahiah the father of Meraioth,

Meraioth the father of Amariah,

Amariah the father of Ahitub,

Ahitub the father of Zadok,(W)

Zadok the father of Ahimaaz,

Ahimaaz the father of Azariah,

Azariah the father of Johanan,

10 Johanan the father of Azariah(X) (it was he who served as priest in the temple Solomon built in Jerusalem),

11 Azariah the father of Amariah,

Amariah the father of Ahitub,

12 Ahitub the father of Zadok,

Zadok the father of Shallum,

13 Shallum the father of Hilkiah,(Y)

Hilkiah the father of Azariah,

14 Azariah the father of Seraiah,(Z)

and Seraiah the father of Jozadak.[b]

15 Jozadak(AA) was deported when the Lord sent Judah and Jerusalem into exile by the hand of Nebuchadnezzar.

16 The sons of Levi:(AB)

Gershon,[c] Kohath and Merari.(AC)

17 These are the names of the sons of Gershon:

Libni and Shimei.(AD)

18 The sons of Kohath:

Amram, Izhar, Hebron and Uzziel.(AE)

19 The sons of Merari:(AF)

Mahli and Mushi.(AG)

These are the clans of the Levites listed according to their fathers:

20 Of Gershon:

Libni his son, Jahath his son,

Zimmah his son, 21 Joah his son,

Iddo his son, Zerah his son

and Jeatherai his son.

22 The descendants of Kohath:

Amminadab his son, Korah(AH) his son,

Assir his son, 23 Elkanah his son,

Ebiasaph his son, Assir his son,

24 Tahath his son, Uriel(AI) his son,

Uzziah his son and Shaul his son.

25 The descendants of Elkanah:

Amasai, Ahimoth,

26 Elkanah his son,[d] Zophai his son,

Nahath his son, 27 Eliab his son,

Jeroham his son, Elkanah(AJ) his son

and Samuel(AK) his son.[e]

28 The sons of Samuel:

Joel[f](AL) the firstborn

and Abijah the second son.

29 The descendants of Merari:

Mahli, Libni his son,

Shimei his son, Uzzah his son,

30 Shimea his son, Haggiah his son

and Asaiah his son.

The Temple Musicians(AM)

31 These are the men(AN) David put in charge of the music(AO) in the house of the Lord after the ark came to rest there. 32 They ministered with music before the tabernacle, the tent of meeting, until Solomon built the temple of the Lord in Jerusalem. They performed their duties according to the regulations laid down for them.

33 Here are the men who served, together with their sons:

From the Kohathites:

Heman,(AP) the musician,

the son of Joel,(AQ) the son of Samuel,

34 the son of Elkanah,(AR) the son of Jeroham,

the son of Eliel, the son of Toah,

35 the son of Zuph, the son of Elkanah,

the son of Mahath, the son of Amasai,

36 the son of Elkanah, the son of Joel,

the son of Azariah, the son of Zephaniah,

37 the son of Tahath, the son of Assir,

the son of Ebiasaph, the son of Korah,(AS)

38 the son of Izhar,(AT) the son of Kohath,

the son of Levi, the son of Israel;

39 and Heman’s associate Asaph,(AU) who served at his right hand:

Asaph son of Berekiah, the son of Shimea,(AV)

40 the son of Michael, the son of Baaseiah,[g]

the son of Malkijah, 41 the son of Ethni,

the son of Zerah, the son of Adaiah,

42 the son of Ethan, the son of Zimmah,

the son of Shimei, 43 the son of Jahath,

the son of Gershon, the son of Levi;

44 and from their associates, the Merarites,(AW) at his left hand:

Ethan son of Kishi, the son of Abdi,

the son of Malluk, 45 the son of Hashabiah,

the son of Amaziah, the son of Hilkiah,

46 the son of Amzi, the son of Bani,

the son of Shemer, 47 the son of Mahli,

the son of Mushi, the son of Merari,

the son of Levi.

48 Their fellow Levites(AX) were assigned to all the other duties of the tabernacle, the house of God. 49 But Aaron and his descendants were the ones who presented offerings on the altar(AY) of burnt offering and on the altar of incense(AZ) in connection with all that was done in the Most Holy Place, making atonement for Israel, in accordance with all that Moses the servant of God had commanded.

50 These were the descendants of Aaron:

Eleazar his son, Phinehas his son,

Abishua his son, 51 Bukki his son,

Uzzi his son, Zerahiah his son,

52 Meraioth his son, Amariah his son,

Ahitub his son, 53 Zadok(BA) his son

and Ahimaaz his son.

54 These were the locations of their settlements(BB) allotted as their territory (they were assigned to the descendants of Aaron who were from the Kohathite clan, because the first lot was for them):

55 They were given Hebron in Judah with its surrounding pasturelands. 56 But the fields and villages around the city were given to Caleb son of Jephunneh.(BC)

57 So the descendants of Aaron were given Hebron (a city of refuge), and Libnah,[h](BD) Jattir,(BE) Eshtemoa, 58 Hilen, Debir,(BF) 59 Ashan,(BG) Juttah[i] and Beth Shemesh, together with their pasturelands. 60 And from the tribe of Benjamin they were given Gibeon,[j] Geba, Alemeth and Anathoth,(BH) together with their pasturelands.

The total number of towns distributed among the Kohathite clans came to thirteen.

61 The rest of Kohath’s descendants were allotted ten towns from the clans of half the tribe of Manasseh.

62 The descendants of Gershon, clan by clan, were allotted thirteen towns from the tribes of Issachar, Asher and Naphtali, and from the part of the tribe of Manasseh that is in Bashan.

63 The descendants of Merari, clan by clan, were allotted twelve towns from the tribes of Reuben, Gad and Zebulun.

64 So the Israelites gave the Levites these towns(BI) and their pasturelands. 65 From the tribes of Judah, Simeon and Benjamin they allotted the previously named towns.

66 Some of the Kohathite clans were given as their territory towns from the tribe of Ephraim.

67 In the hill country of Ephraim they were given Shechem (a city of refuge), and Gezer,[k](BJ) 68 Jokmeam,(BK) Beth Horon,(BL) 69 Aijalon(BM) and Gath Rimmon,(BN) together with their pasturelands.

70 And from half the tribe of Manasseh the Israelites gave Aner and Bileam, together with their pasturelands, to the rest of the Kohathite clans.

71 The Gershonites(BO) received the following:

From the clan of the half-tribe of Manasseh

they received Golan in Bashan(BP) and also Ashtaroth, together with their pasturelands;

72 from the tribe of Issachar

they received Kedesh, Daberath,(BQ) 73 Ramoth and Anem, together with their pasturelands;

74 from the tribe of Asher

they received Mashal, Abdon,(BR) 75 Hukok(BS) and Rehob,(BT) together with their pasturelands;

76 and from the tribe of Naphtali

they received Kedesh in Galilee, Hammon(BU) and Kiriathaim,(BV) together with their pasturelands.

77 The Merarites (the rest of the Levites) received the following:

From the tribe of Zebulun

they received Jokneam, Kartah,[l] Rimmono and Tabor, together with their pasturelands;

78 from the tribe of Reuben across the Jordan east of Jericho

they received Bezer(BW) in the wilderness, Jahzah, 79 Kedemoth(BX) and Mephaath, together with their pasturelands;

80 and from the tribe of Gad

they received Ramoth in Gilead,(BY) Mahanaim,(BZ) 81 Heshbon and Jazer,(CA) together with their pasturelands.(CB)

Footnotes

  1. 1 Chronicles 6:1 In Hebrew texts 6:1-15 is numbered 5:27-41, and 6:16-81 is numbered 6:1-66.
  2. 1 Chronicles 6:14 Hebrew Jehozadak, a variant of Jozadak; also in verse 15
  3. 1 Chronicles 6:16 Hebrew Gershom, a variant of Gershon; also in verses 17, 20, 43, 62 and 71
  4. 1 Chronicles 6:26 Some Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts Ahimoth 26 and Elkanah. The sons of Elkanah:
  5. 1 Chronicles 6:27 Some Septuagint manuscripts (see also 1 Samuel 1:19,20 and 1 Chron. 6:33,34); Hebrew does not have and Samuel his son.
  6. 1 Chronicles 6:28 Some Septuagint manuscripts and Syriac (see also 1 Samuel 8:2 and 1 Chron. 6:33); Hebrew does not have Joel.
  7. 1 Chronicles 6:40 Most Hebrew manuscripts; some Hebrew manuscripts, one Septuagint manuscript and Syriac Maaseiah
  8. 1 Chronicles 6:57 See Joshua 21:13; Hebrew given the cities of refuge: Hebron, Libnah.
  9. 1 Chronicles 6:59 Syriac (see also Septuagint and Joshua 21:16); Hebrew does not have Juttah.
  10. 1 Chronicles 6:60 See Joshua 21:17; Hebrew does not have Gibeon.
  11. 1 Chronicles 6:67 See Joshua 21:21; Hebrew given the cities of refuge: Shechem, Gezer.
  12. 1 Chronicles 6:77 See Septuagint and Joshua 21:34; Hebrew does not have Jokneam, Kartah.

26 Then Agrippa said to Paul, “You may speak in your defense.”

So Paul, gesturing with his hand, started his defense: “I am fortunate, King Agrippa, that you are the one hearing my defense today against all these accusations made by the Jewish leaders, for I know you are an expert on all Jewish customs and controversies. Now please listen to me patiently!

“As the Jewish leaders are well aware, I was given a thorough Jewish training from my earliest childhood among my own people and in Jerusalem. If they would admit it, they know that I have been a member of the Pharisees, the strictest sect of our religion. Now I am on trial because of my hope in the fulfillment of God’s promise made to our ancestors. In fact, that is why the twelve tribes of Israel zealously worship God night and day, and they share the same hope I have. Yet, Your Majesty, they accuse me for having this hope! Why does it seem incredible to any of you that God can raise the dead?

“I used to believe that I ought to do everything I could to oppose the very name of Jesus the Nazarene.[a] 10 Indeed, I did just that in Jerusalem. Authorized by the leading priests, I caused many believers[b] there to be sent to prison. And I cast my vote against them when they were condemned to death. 11 Many times I had them punished in the synagogues to get them to curse Jesus.[c] I was so violently opposed to them that I even chased them down in foreign cities.

12 “One day I was on such a mission to Damascus, armed with the authority and commission of the leading priests. 13 About noon, Your Majesty, as I was on the road, a light from heaven brighter than the sun shone down on me and my companions. 14 We all fell down, and I heard a voice saying to me in Aramaic,[d] ‘Saul, Saul, why are you persecuting me? It is useless for you to fight against my will.[e]

15 “‘Who are you, lord?’ I asked.

“And the Lord replied, ‘I am Jesus, the one you are persecuting. 16 Now get to your feet! For I have appeared to you to appoint you as my servant and witness. Tell people that you have seen me, and tell them what I will show you in the future. 17 And I will rescue you from both your own people and the Gentiles. Yes, I am sending you to the Gentiles 18 to open their eyes, so they may turn from darkness to light and from the power of Satan to God. Then they will receive forgiveness for their sins and be given a place among God’s people, who are set apart by faith in me.’

19 “And so, King Agrippa, I obeyed that vision from heaven. 20 I preached first to those in Damascus, then in Jerusalem and throughout all Judea, and also to the Gentiles, that all must repent of their sins and turn to God—and prove they have changed by the good things they do. 21 Some Jews arrested me in the Temple for preaching this, and they tried to kill me. 22 But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— 23 that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike.”

24 Suddenly, Festus shouted, “Paul, you are insane. Too much study has made you crazy!”

25 But Paul replied, “I am not insane, Most Excellent Festus. What I am saying is the sober truth. 26 And King Agrippa knows about these things. I speak boldly, for I am sure these events are all familiar to him, for they were not done in a corner! 27 King Agrippa, do you believe the prophets? I know you do—”

28 Agrippa interrupted him. “Do you think you can persuade me to become a Christian so quickly?”[f]

29 Paul replied, “Whether quickly or not, I pray to God that both you and everyone here in this audience might become the same as I am, except for these chains.”

30 Then the king, the governor, Bernice, and all the others stood and left. 31 As they went out, they talked it over and agreed, “This man hasn’t done anything to deserve death or imprisonment.”

32 And Agrippa said to Festus, “He could have been set free if he hadn’t appealed to Caesar.”

Read full chapter

Footnotes

  1. 26:9 Or Jesus of Nazareth.
  2. 26:10 Greek many of God’s holy people.
  3. 26:11 Greek to blaspheme.
  4. 26:14a Or Hebrew.
  5. 26:14b Greek It is hard for you to kick against the oxgoads.
  6. 26:28 Or “A little more, and your arguments would make me a Christian.”

26 Then Agrippa said to Paul, “You have permission to speak for yourself.”(A)

So Paul motioned with his hand(B) and began his defense: “King Agrippa, I consider myself fortunate to stand before you(C) today as I make my defense against all the accusations of the Jews,(D) and especially so because you are well acquainted with all the Jewish customs(E) and controversies.(F) Therefore, I beg you to listen to me patiently.

“The Jewish people all know the way I have lived ever since I was a child,(G) from the beginning of my life in my own country, and also in Jerusalem. They have known me for a long time(H) and can testify, if they are willing, that I conformed to the strictest sect(I) of our religion, living as a Pharisee.(J) And now it is because of my hope(K) in what God has promised our ancestors(L) that I am on trial today. This is the promise our twelve tribes(M) are hoping to see fulfilled as they earnestly serve God day and night.(N) King Agrippa, it is because of this hope that these Jews are accusing me.(O) Why should any of you consider it incredible that God raises the dead?(P)

“I too was convinced(Q) that I ought to do all that was possible to oppose(R) the name of Jesus of Nazareth.(S) 10 And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people(T) in prison,(U) and when they were put to death, I cast my vote against them.(V) 11 Many a time I went from one synagogue to another to have them punished,(W) and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.

12 “On one of these journeys I was going to Damascus with the authority and commission of the chief priests. 13 About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. 14 We all fell to the ground, and I heard a voice(X) saying to me in Aramaic,[a](Y) ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’

15 “Then I asked, ‘Who are you, Lord?’

‘I am Jesus, whom you are persecuting,’ the Lord replied. 16 ‘Now get up and stand on your feet.(Z) I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me.(AA) 17 I will rescue you(AB) from your own people and from the Gentiles.(AC) I am sending you to them 18 to open their eyes(AD) and turn them from darkness to light,(AE) and from the power of Satan to God, so that they may receive forgiveness of sins(AF) and a place among those who are sanctified by faith in me.’(AG)

19 “So then, King Agrippa, I was not disobedient(AH) to the vision from heaven. 20 First to those in Damascus,(AI) then to those in Jerusalem(AJ) and in all Judea, and then to the Gentiles,(AK) I preached that they should repent(AL) and turn to God and demonstrate their repentance by their deeds.(AM) 21 That is why some Jews seized me(AN) in the temple courts and tried to kill me.(AO) 22 But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen(AP) 23 that the Messiah would suffer(AQ) and, as the first to rise from the dead,(AR) would bring the message of light to his own people and to the Gentiles.”(AS)

24 At this point Festus interrupted Paul’s defense. “You are out of your mind,(AT) Paul!” he shouted. “Your great learning(AU) is driving you insane.”

25 “I am not insane, most excellent(AV) Festus,” Paul replied. “What I am saying is true and reasonable. 26 The king is familiar with these things,(AW) and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. 27 King Agrippa, do you believe the prophets? I know you do.”

28 Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”(AX)

29 Paul replied, “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.”(AY)

30 The king rose, and with him the governor and Bernice(AZ) and those sitting with them. 31 After they left the room, they began saying to one another, “This man is not doing anything that deserves death or imprisonment.”(BA)

32 Agrippa said to Festus, “This man could have been set free(BB) if he had not appealed to Caesar.”(BC)

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Footnotes

  1. Acts 26:14 Or Hebrew

Psalm 6

For the choir director: A psalm of David, to be accompanied by an eight-stringed instrument.[a]

O Lord, don’t rebuke me in your anger
    or discipline me in your rage.
Have compassion on me, Lord, for I am weak.
    Heal me, Lord, for my bones are in agony.
I am sick at heart.
    How long, O Lord, until you restore me?

Return, O Lord, and rescue me.
    Save me because of your unfailing love.
For the dead do not remember you.
    Who can praise you from the grave?[b]

I am worn out from sobbing.
    All night I flood my bed with weeping,
    drenching it with my tears.
My vision is blurred by grief;
    my eyes are worn out because of all my enemies.

Go away, all you who do evil,
    for the Lord has heard my weeping.
The Lord has heard my plea;
    the Lord will answer my prayer.
10 May all my enemies be disgraced and terrified.
    May they suddenly turn back in shame.

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Footnotes

  1. 6:Title Hebrew with stringed instruments; according to the sheminith.
  2. 6:5 Hebrew from Sheol?

Psalm 6[a]

For the director of music. With stringed instruments. According to sheminith.[b] A psalm of David.

Lord, do not rebuke me in your anger(A)
    or discipline me in your wrath.
Have mercy on me,(B) Lord, for I am faint;(C)
    heal me,(D) Lord, for my bones are in agony.(E)
My soul is in deep anguish.(F)
    How long,(G) Lord, how long?

Turn,(H) Lord, and deliver me;
    save me because of your unfailing love.(I)
Among the dead no one proclaims your name.
    Who praises you from the grave?(J)

I am worn out(K) from my groaning.(L)

All night long I flood my bed with weeping(M)
    and drench my couch with tears.(N)
My eyes grow weak(O) with sorrow;
    they fail because of all my foes.

Away from me,(P) all you who do evil,(Q)
    for the Lord has heard my weeping.
The Lord has heard my cry for mercy;(R)
    the Lord accepts my prayer.
10 All my enemies will be overwhelmed with shame and anguish;(S)
    they will turn back and suddenly be put to shame.(T)

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Footnotes

  1. Psalm 6:1 In Hebrew texts 6:1-10 is numbered 6:2-11.
  2. Psalm 6:1 Title: Probably a musical term

20 Wise words satisfy like a good meal;
    the right words bring satisfaction.

21 The tongue can bring death or life;
    those who love to talk will reap the consequences.

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20 From the fruit of their mouth a person’s stomach is filled;
    with the harvest of their lips they are satisfied.(A)

21 The tongue has the power of life and death,(B)
    and those who love it will eat its fruit.(C)

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