For I resolved to know nothing while I was with you except Jesus Christ and him crucified.(A)

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Ruth Meets Boaz in the Grain Field

Now Naomi had a relative(A) on her husband’s side, a man of standing(B) from the clan of Elimelek,(C) whose name was Boaz.(D)

And Ruth the Moabite(E) said to Naomi, “Let me go to the fields and pick up the leftover grain(F) behind anyone in whose eyes I find favor.(G)

Naomi said to her, “Go ahead, my daughter.” So she went out, entered a field and began to glean behind the harvesters.(H) As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.(I)

Just then Boaz arrived from Bethlehem and greeted the harvesters, “The Lord be with you!(J)

“The Lord bless you!(K)” they answered.

Boaz asked the overseer of his harvesters, “Who does that young woman belong to?”

The overseer replied, “She is the Moabite(L) who came back from Moab with Naomi. She said, ‘Please let me glean and gather among the sheaves(M) behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest(N) in the shelter.”

So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”

10 At this, she bowed down with her face to the ground.(O) She asked him, “Why have I found such favor in your eyes that you notice me(P)—a foreigner?(Q)

11 Boaz replied, “I’ve been told all about what you have done for your mother-in-law(R) since the death of your husband(S)—how you left your father and mother and your homeland and came to live with a people you did not know(T) before.(U) 12 May the Lord repay you for what you have done. May you be richly rewarded by the Lord,(V) the God of Israel,(W) under whose wings(X) you have come to take refuge.(Y)

13 “May I continue to find favor in your eyes,(Z) my lord,” she said. “You have put me at ease by speaking kindly to your servant—though I do not have the standing of one of your servants.”

14 At mealtime Boaz said to her, “Come over here. Have some bread(AA) and dip it in the wine vinegar.”

When she sat down with the harvesters,(AB) he offered her some roasted grain.(AC) She ate all she wanted and had some left over.(AD) 15 As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves(AE) and don’t reprimand her. 16 Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke(AF) her.”

17 So Ruth gleaned in the field until evening. Then she threshed(AG) the barley she had gathered, and it amounted to about an ephah.[a](AH) 18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over(AI) after she had eaten enough.

19 Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!(AJ)

Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.

20 “The Lord bless him!(AK)” Naomi said to her daughter-in-law.(AL) “He has not stopped showing his kindness(AM) to the living and the dead.” She added, “That man is our close relative;(AN) he is one of our guardian-redeemers.[b](AO)

21 Then Ruth the Moabite(AP) said, “He even said to me, ‘Stay with my workers until they finish harvesting all my grain.’”

22 Naomi said to Ruth her daughter-in-law, “It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.”

23 So Ruth stayed close to the women of Boaz to glean until the barley(AQ) and wheat harvests(AR) were finished. And she lived with her mother-in-law.

Footnotes

  1. Ruth 2:17 That is, probably about 30 pounds or about 13 kilograms
  2. Ruth 2:20 The Hebrew word for guardian-redeemer is a legal term for one who has the obligation to redeem a relative in serious difficulty (see Lev. 25:25-55).

21 But you, Sovereign Lord,
    help me for your name’s sake;(A)
    out of the goodness of your love,(B) deliver me.(C)
22 For I am poor and needy,
    and my heart is wounded within me.
23 I fade away like an evening shadow;(D)
    I am shaken off like a locust.
24 My knees give(E) way from fasting;(F)
    my body is thin and gaunt.(G)
25 I am an object of scorn(H) to my accusers;
    when they see me, they shake their heads.(I)

26 Help me,(J) Lord my God;
    save me according to your unfailing love.
27 Let them know(K) that it is your hand,
    that you, Lord, have done it.
28 While they curse,(L) may you bless;
    may those who attack me be put to shame,
    but may your servant rejoice.(M)
29 May my accusers be clothed with disgrace
    and wrapped in shame(N) as in a cloak.

30 With my mouth I will greatly extol the Lord;
    in the great throng(O) of worshipers I will praise him.
31 For he stands at the right hand(P) of the needy,
    to save their lives from those who would condemn them.

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The One Who Sins Will Die

18 The word of the Lord came to me: “What do you people mean by quoting this proverb about the land of Israel:

“‘The parents eat sour grapes,
    and the children’s teeth are set on edge’?(A)

“As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb(B) in Israel. For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins(C) is the one who will die.(D)

“Suppose there is a righteous man
    who does what is just and right.
He does not eat at the mountain(E) shrines
    or look to the idols(F) of Israel.
He does not defile his neighbor’s wife
    or have sexual relations with a woman during her period.(G)
He does not oppress(H) anyone,
    but returns what he took in pledge(I) for a loan.
He does not commit robbery(J)
    but gives his food to the hungry(K)
    and provides clothing for the naked.(L)
He does not lend to them at interest
    or take a profit from them.(M)
He withholds his hand from doing wrong
    and judges fairly(N) between two parties.
He follows my decrees(O)
    and faithfully keeps my laws.
That man is righteous;(P)
    he will surely live,(Q)
declares the Sovereign Lord.

10 “Suppose he has a violent son, who sheds blood(R) or does any of these other things[a] 11 (though the father has done none of them):

“He eats at the mountain shrines.(S)
He defiles his neighbor’s wife.
12 He oppresses the poor(T) and needy.
He commits robbery.
He does not return what he took in pledge.(U)
He looks to the idols.
He does detestable things.(V)
13 He lends at interest and takes a profit.(W)

Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.(X)

14 “But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:(Y)

15 “He does not eat at the mountain shrines(Z)
    or look to the idols(AA) of Israel.
He does not defile his neighbor’s wife.
16 He does not oppress anyone
    or require a pledge for a loan.
He does not commit robbery
    but gives his food to the hungry(AB)
    and provides clothing for the naked.(AC)
17 He withholds his hand from mistreating the poor
    and takes no interest or profit from them.
He keeps my laws(AD) and follows my decrees.

He will not die for his father’s sin; he will surely live. 18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.

19 “Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live.(AE) 20 The one who sins is the one who will die.(AF) The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.(AG)

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Footnotes

  1. Ezekiel 18:10 Or things to a brother

And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom(A) as I proclaimed to you the testimony about God.[a] For I resolved to know nothing while I was with you except Jesus Christ and him crucified.(B) I came to you(C) in weakness(D) with great fear and trembling.(E) My message and my preaching were not with wise and persuasive words,(F) but with a demonstration of the Spirit’s power,(G) so that your faith might not rest on human wisdom, but on God’s power.(H)

God’s Wisdom Revealed by the Spirit

We do, however, speak a message of wisdom among the mature,(I) but not the wisdom of this age(J) or of the rulers of this age, who are coming to nothing.(K) No, we declare God’s wisdom, a mystery(L) that has been hidden(M) and that God destined for our glory before time began. None of the rulers of this age(N) understood it, for if they had, they would not have crucified the Lord of glory.(O) However, as it is written:

“What no eye has seen,
    what no ear has heard,
and what no human mind has conceived”[b]
    the things God has prepared for those who love him—(P)

10 these are the things God has revealed(Q) to us by his Spirit.(R)

The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughts(S) except their own spirit(T) within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit(U) of the world,(V) but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom(W) but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God(X) but considers them foolishness,(Y) and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit(Z) makes judgments about all things, but such a person is not subject to merely human judgments, 16 for,

“Who has known the mind of the Lord
    so as to instruct him?”[d](AA)

But we have the mind of Christ.(AB)

Footnotes

  1. 1 Corinthians 2:1 Some manuscripts proclaimed to you God’s mystery
  2. 1 Corinthians 2:9 Isaiah 64:4
  3. 1 Corinthians 2:13 Or Spirit, interpreting spiritual truths to those who are spiritual
  4. 1 Corinthians 2:16 Isaiah 40:13

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