32 from Issachar, men who understood the times and knew what Israel should do(A)—200 chiefs, with all their relatives under their command;

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32 And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.

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Salt and Light

13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.(A)

14 “You are the light of the world.(B) A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house.(C) 16 In the same way, let your light shine before others,(D) that they may see your good deeds(E) and glorify(F) your Father in heaven.

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13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

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The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(A) 35 For whoever wants to save their life[a] will lose it, but whoever loses their life for me and for the gospel will save it.(B) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(C) will be ashamed of them(D) when he comes(E) in his Father’s glory with the holy angels.”

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Footnotes

  1. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.

34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

37 Or what shall a man give in exchange for his soul?

38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

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38 No, new wine must be poured into new wineskins.

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38 But new wine must be put into new bottles; and both are preserved.

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22 Paul then stood up in the meeting of the Areopagus(A) and said: “People of Athens! I see that in every way you are very religious.(B) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(C)—and this is what I am going to proclaim to you.

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22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.

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22 To the weak I became weak, to win the weak.(A) I have become all things to all people(B) so that by all possible means I might save some.(C)

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22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

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Warning Against Idolatry

14 Do not be yoked together(A) with unbelievers.(B) For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?(C) 15 What harmony is there between Christ and Belial[a]?(D) Or what does a believer(E) have in common with an unbeliever?(F) 16 What agreement is there between the temple of God and idols?(G) For we are the temple(H) of the living God.(I) As God has said:

“I will live with them
    and walk among them,
and I will be their God,
    and they will be my people.”[b](J)

17 Therefore,

“Come out from them(K)
    and be separate,
says the Lord.
Touch no unclean thing,
    and I will receive you.”[c](L)

18 And,

“I will be a Father to you,
    and you will be my sons and daughters,(M)
says the Lord Almighty.”[d](N)

Therefore, since we have these promises,(O) dear friends,(P) let us purify ourselves from everything that contaminates body and spirit, perfecting holiness(Q) out of reverence for God.

Footnotes

  1. 2 Corinthians 6:15 Greek Beliar, a variant of Belial
  2. 2 Corinthians 6:16 Lev. 26:12; Jer. 32:38; Ezek. 37:27
  3. 2 Corinthians 6:17 Isaiah 52:11; Ezek. 20:34,41
  4. 2 Corinthians 6:18 2 Samuel 7:14; 7:8

14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Paul’s Defense of His Ministry

10 By the humility and gentleness(A) of Christ, I appeal to you—I, Paul,(B) who am “timid” when face to face with you, but “bold” toward you when away! I beg you that when I come I may not have to be as bold(C) as I expect to be toward some people who think that we live by the standards of this world.(D) For though we live in the world, we do not wage war as the world does.(E) The weapons we fight with(F) are not the weapons of the world. On the contrary, they have divine power(G) to demolish strongholds.(H) We demolish arguments and every pretension that sets itself up against the knowledge of God,(I) and we take captive every thought to make it obedient(J) to Christ.

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10 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

For though we walk in the flesh, we do not war after the flesh:

(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

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15 Be very careful, then, how you live(A)—not as unwise but as wise, 16 making the most of every opportunity,(B) because the days are evil.(C)

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15 See then that ye walk circumspectly, not as fools, but as wise,

16 Redeeming the time, because the days are evil.

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But godliness with contentment(A) is great gain.(B) For we brought nothing into the world, and we can take nothing out of it.(C) But if we have food and clothing, we will be content with that.(D) Those who want to get rich(E) fall into temptation and a trap(F) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(G) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(H) and pierced themselves with many griefs.(I)

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But godliness with contentment is great gain.

For we brought nothing into this world, and it is certain we can carry nothing out.

And having food and raiment let us be therewith content.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

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15 But in your hearts revere Christ as Lord. Always be prepared to give an answer(A) to everyone who asks you to give the reason for the hope(B) that you have. But do this with gentleness and respect,

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15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

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On Not Loving the World

15 Do not love the world or anything in the world.(A) If anyone loves the world, love for the Father[a] is not in them.(B) 16 For everything in the world—the lust of the flesh,(C) the lust of the eyes,(D) and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away,(E) but whoever does the will of God(F) lives forever.

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Footnotes

  1. 1 John 2:15 Or world, the Father’s love

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

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