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When Sh’mu’el grew old, he appointed his sons as judges over Isra’el. His firstborn was named Yo’el, while his second son was named Aviyah; they were judges in Be’er-Sheva. However, his sons did not follow his way of life; they turned off it to pursue riches, so that they would take bribes to distort justice. All the leaders of Isra’el gathered themselves together, approached Sh’mu’el in Ramah and said to him, “Look, you have grown old, and your sons are not following your ways. Now make us a king to judge us like all the nations.” Sh’mu’el was not pleased to hear them say, “Give us a king to judge us”; so he prayed to Adonai. Adonai said to Sh’mu’el, “Listen to the people, to everything they say to you; for it is not you they are rejecting; they are rejecting me; they don’t want me to be king over them. They are doing to you exactly what they have been doing to me, from the day I brought them out of Egypt until today, by abandoning me and serving other gods. So do what they say, but give them a sober warning, telling them what kinds of rulings their king will make.”

10 Sh’mu’el reported everything Adonai had said to the people asking him for a king. 11 He said, “Here is the kind of rulings your king will make: he will draft your sons and assign them to take care of his chariots, be his horsemen and be bodyguards running ahead of his chariots. 12 He will appoint them to serve him as officers in charge of a thousand or of fifty, plowing his fields, gathering his harvest, and making his weapons and the equipment for his chariots. 13 He will take your daughters and have them be perfume-makers, cooks and bakers. 14 He will expropriate your fields, vineyards and olive groves — the very best of them! — and hand them over to his servants. 15 He will take the ten-percent tax of your crops and vineyards and give it to his officers and servants. 16 He will take your male and female servants, your best young men and your donkeys, and make them work for him. 17 He will take the ten-percent tax of your flocks, and you will become his servants. 18 When that happens, you will cry out on account of your king, whom you yourselves chose. But when that happens, Adonai will not answer you!”

19 However, the people refused to listen to what Sh’mu’el told them, and they said, “No! We want a king over us, 20 so that we can be like all the nations, with our king to judge us, lead us and fight our battles.” 21 Sh’mu’el heard everything the people said and repeated them for Adonai to hear. 22 Adonai said to Sh’mu’el, “Do what they ask, and set up a king for them.” So Sh’mu’el told the men of Isra’el, “Each of you, return to his city.”

There was a man from Binyamin named Kish the son of Avi’el, the son of Tz’ror, the son of B’khorat, the son of Afiach, the son of a man from Binyamin. He was a man of substance and brave as well. He had a son named Sha’ul who was young and good-looking; among the people of Isra’el there was no one better-looking than he; he stood head and shoulders taller than anyone else in Isra’el.

Once the donkeys belonging to Kish Sha’ul’s father got lost. Kish said to his son Sha’ul, “Please take one of the servants with you, go out, and look for the donkeys.” He went through the hills of Efrayim and the territory of Shalishah, but they didn’t find them. Then they went through the territory of Sha‘alim, but they weren’t there. They went through the territory of Binyamin but didn’t find them there either. On reaching the territory of Tzuf, Sha’ul said to his servant with him, “Come, let’s go back; otherwise my father will stop thinking about the donkeys and start worrying about us.” His servant replied, “Here now, there’s a man of God in this city, a man who is highly respected, and everything he says proves true. Let’s go to him; maybe he can tell us something about where we should go.” “But look,” Sha’ul said to his servant, “if we go to the man, what can we bring him? We’ve used up all the bread in our packs, and there’s nothing for us to give the man of God — what do we have left?” The servant replied again to Sha’ul: “See, I have here in my hand a silver quarter-shekel [one-tenth of an ounce]. I will give it to the man of God to tell us which way to go.” (In Isra’el, back in the old days, when someone went to consult God, he would say, “Come, let’s go to the seer”; because a person now called a prophet used to be called a seer.) 10 “Well said,” Sha’ul answered his servant. “Come on, let’s go.”

So they went to the city where the man of God was. 11 Ascending the slope to the town they found girls going out to draw water and asked them, “Is the seer here?” 12 The girls answered them, “He’s here, he’s right ahead of you. Hurry now, he just came into the city today, because the people are sacrificing today at the high place. 13 Find him as soon as you enter the city, before he goes up to the high place to eat; because the people won’t eat until he comes and blesses the sacrifice. Afterwards, the ones invited will eat. So go on up, because this is when you will find him.”

14 They went up to the city; and as they entered the city, there was Sh’mu’el coming out toward them to go up to the high place. 15 The day before Sha’ul arrived, Adonai had given Sh’mu’el a revelation: 16 “Tomorrow at about this time I will send you a man from the territory of Binyamin. You are to anoint him prince over my people Isra’el. He will save my people from the power of the P’lishtim, because I have seen my people’s situation, and their cry of distress has come to me.” 17 When Sh’mu’el saw Sha’ul, Adonai said to him, “Here is the man I told you about, the one who is going to govern my people.”

18 Sha’ul approached Sh’mu’el in the gateway and said, “Please tell me where the seer’s house is.” 19 Sh’mu’el answered Sha’ul, “I’m the seer. Go up ahead of me to the high place, because you are going to dine with me today. In the morning, I will let you leave; and I will tell you everything that is on your heart. 20 As for your donkeys that got lost three days ago, don’t worry about them; they’ve been found. Now, who is it that all Isra’el wants? Isn’t it you, and all your father’s household?” 21 Sha’ul replied, “I’m only a man from Binyamin, the smallest tribe in Isra’el; and my family is the least important of all the families in the tribe of Binyamin! Why are you saying such a thing to me?”

22 Sh’mu’el took Sha’ul and his servant, brought them into the room and had them sit in the place reserved for the most important of the invited guests, who numbered about thirty persons. 23 Sh’mu’el instructed the cook, “Serve the portion I gave you and told you to set aside.” 24 The cook took the thigh and the adjoining meat and served it to Sha’ul. Sh’mu’el said, “Here, this is what remains! Put it in front of you and eat — it was kept especially for you until the right time; because I said, ‘I have invited the people.’” So Sha’ul dined with Sh’mu’el that day. 25 On coming down from the high place to the city, he spoke with Sha’ul on the roof.

26 They got up early. About daybreak, Sh’mu’el called out to Sha’ul on the roof, “Get up, so I can send you on your way.” Sha’ul got up, and both of them — he and Sh’mu’el — went out. 27 As they were going down, at the edge of the city, Sh’mu’el said to Sha’ul, “Tell the servant to go on ahead”; so the servant went on. “But you, stand still now, because I want you to hear what God has said.”

10 Then Sh’mu’el took a flask of oil he had prepared and poured it on Sha’ul’s head. He kissed him and said, “Adonai has anointed you to be prince over his inheritance. After you leave me today, you will find two men by Rachel’s Tomb, in the territory of Binyamin at Tzeltzah. They will tell you that the donkeys you were searching for have been found, and that your father has stopped thinking about the donkeys and is anxious over you and asking, ‘What am I to do about my son?’” Go on from there, and you will come to the Oak of Tavor. Three men will meet you there on their way up to God at Beit-El. One of them will be carrying three kids, another three loaves of bread and the third a skin of wine. They will greet you and give you two loaves of bread, which you are to accept from them. After that, you will come to Giv‘ah of God, where the P’lishtim are garrisoned. On arrival at the city there, you will meet a group of prophets coming down from the high place, preceded by lutes, tambourines, flutes and lyres; and they will be prophesying. Then the Spirit of Adonai will fall on you; you will prophesy with them and be turned into another man! When these signs come over you, just do whatever you feel like doing, because God is with you. Then you are to go down ahead of me to Gilgal, and there I will come down to you to offer burnt offerings and present sacrifices as peace offerings. Wait there seven days, until I come to you and tell you what to do.”

As it happened, as soon as he had turned his back to leave Sh’mu’el, God gave him another heart; and all those signs took place that day. 10 When they arrived at the hill, and there in front of him was a group of prophets, the Spirit of God fell on him and he prophesied along with them. 11 When those who knew him from before saw him there, prophesying with the prophets, they asked each other, “What’s happened to Kish’s son? Is Sha’ul a prophet, too?” 12 Someone in the crowd answered, “Must prophets’ fathers be special?” So it became an expression — “Is Sha’ul a prophet, too?”

13 When he had finished prophesying, he arrived at the high place. 14 Sha’ul’s uncle said to him and his servant, “Where did you go?” He answered, “To look for the donkeys. When we saw that they hadn’t been found, we went to Sh’mu’el.” 15 “Tell me, please,” said Sha’ul’s uncle, “what Sh’mu’el said to you.” 16 Sha’ul answered his uncle, “He told us that the donkeys had been found,” but said nothing to him about the matter of his being made king.

17 Sh’mu’el summoned the people to Adonai in Mitzpah. 18 He said to the people of Isra’el, “Here is what Adonai the God of Isra’el says: ‘I brought Isra’el up from Egypt. I rescued you from the power of the Egyptians and from the power of all the kingdoms that oppressed you.’ 19 But today you have rejected your God, who himself saves you from all your disasters and distress. You have said to him, ‘No! Put a king over us!’ So now, present yourselves before Adonai by your tribes and families.” 20 So Sh’mu’el had all the tribes come forward, and the tribe of Binyamin was chosen. 21 He had the tribe of Binyamin come forward by families, and the family of the Matri was chosen, and Sha’ul the son of Kish was chosen. But when they looked for him, he couldn’t be found. 22 They asked Adonai, “Has the man come here?” Adonai answered, “There he is, hiding, in among the equipment.” 23 They ran and brought him from there, and when he stood among the people he was head and shoulders taller than anyone around. 24 Sh’mu’el said to all the people, “Do you see the man Adonai has chosen, that there is no one like him among all the people?” Then all the people shouted, “Long live the king!”

25 Sh’mu’el told the people what kinds of rulings should be made in the kingdom, then wrote it on a scroll and set it down before Adonai. After that, he sent all the people away, everyone to his own home. 26 Sha’ul too went home to Giv‘ah, accompanied by warriors whose hearts God had touched. 27 True, there were some scoundrels who said, “How can this man save us?” They showed him no respect and brought him no gift, but he held his peace.

10 Now it is I myself, Sha’ul, making an appeal to you with the meekness and forbearance that come from the Messiah, I who am considered timid when face-to-face with you but intimidating from a distance. But I beg you not to force me to be intimidating when I am with you, as I expect to be toward some who regard us as living in a worldly way. For although we do live in the world, we do not wage war in a worldly way; because the weapons we use to wage war are not worldly. On the contrary, they have God’s power for demolishing strongholds. We demolish arguments and every arrogance that raises itself up against the knowledge of God; we take every thought captive and make it obey the Messiah. And when you have become completely obedient, then we will be ready to punish every act of disobedience.

You are looking at the surface of things. If anyone is convinced that he belongs to the Messiah, he should remind himself that we belong to the Messiah as much as he does. For even if I boast a little too much about the authority the Lord has given us — authority to build you up, not tear you down — I am not ashamed. My object is not to seem as if I were trying to frighten you with these letters. 10 Someone says, “His letters are weighty and powerful, but when he appears in person he is weak, and as a speaker he is nothing.” 11 Such a person should realize that what we say in our letters when absent, we will do when present.

12 We don’t dare class or compare ourselves with some of the people who advertise themselves. In measuring themselves against each other and comparing themselves with each other, they are simply stupid. 13 We will not boast about what lies outside the area of work which God has given us; rather, we will boast within our assigned area, and that area does reach as far as you. 14 We are not overextending our boasting as if we had not reached as far as you; for we did come all the way to you with the Good News of the Messiah. 15 We do not boast about the area in which others labor; but our hope is that as your trust grows, we will be magnified in your midst in relation to our own area of work, so that we can go on to do even more, 16 namely, to proclaim the Good News in regions beyond you. Our hope is not to boast about the work already done by someone else.

17 So, let anyone who wants to boast, boast about Adonai;[a] 18 because it is not the one who recommends himself who is worthy of approval, but the one whom the Lord recommends.

Footnotes

  1. 2 Corinthians 10:17 Jeremiah 9:23(24)

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