30 Three days later, when David and his men arrived in Ziklag, they found that the ‘Amaleki had raided the Negev and Ziklag. They had sacked Ziklag and burned it down; ² and they had taken captive the women and everyone there, great and small. They hadn’t killed anyone but had carried them off as they went on their way. ³ So when David and his men arrived at the city, there it was, burned down, with their wives, sons and daughters taken captive. ⁴ Then David and the people with him cried aloud until they had no more power to cry. ⁵ David’s two wives had been taken captive — Achino‘am from Yizre‘el and Avigayil the widow of Naval from Karmel.

⁶ David was in serious trouble: the people were talking about stoning him to death, because all the people were in such deep grief, each man over his sons and daughters. But David strengthened himself in Adonai his God. ⁷ David said to Avyatar the cohen, the son of Achimelekh, “Please bring the ritual vest here to me.” Avyatar brought the vest to David. ⁸ Then David consulted Adonai. He asked, “Should I go in pursuit of these raiders? Will I catch up with them?” And [Adonai] answered him, “Go in pursuit, because you will overtake them and recover everyone and everything.” ⁹ So David went, he and the six hundred men with him. They came to Vadi B’sor, where those who were to stay behind waited. ¹⁰ Then David continued in pursuit with four hundred men, while two hundred too exhausted to cross Vadi B’sor stayed behind.

¹¹ They found an Egyptian in the countryside and brought him to David. They gave him some bread to eat and water to drink; ¹² they also gave him a lump of dried figs and two bunches of raisins. After eating, he revived; because he hadn’t eaten anything or drunk any water for three days and nights. ¹³ David asked him, “To whom do you belong, and where are you from?” He answered, “I’m an Egyptian boy, the slave of an ‘Amaleki. My master abandoned me three days ago, because I got sick. ¹⁴ We raided the Negev of the K’reti, the Negev of Y’hudah and the Negev of Kalev; and we burned down Ziklag.” ¹⁵ David asked him, “Will you lead me down to this raiding party?” He said, “If you will swear by God to me that you won’t kill me or hand me back to my master, I will lead you down to the raiders.” ¹⁶ He led them down, and there they were, spread out all over the ground, eating, drinking and celebrating how much spoil they had taken from the territory of the P’lishtim and the territory of Y’hudah. ¹⁷ David attacked them from dawn until the evening of the next day. Not one of them escaped, except for 400 young men who jumped on camels and got away. ¹⁸ David recovered all that the ‘Amaleki had taken; he also rescued his two wives. ¹⁹ They found nothing missing, big or little — not sons, not daughters, not plundered goods or anything else they had taken — David brought it all back. ²⁰ David took all the flocks and herds and drove them ahead of their own livestock, announcing, “This is David’s spoil.”

²¹ David came to where the two hundred men were who had been too exhausted to follow him, whom they had let stay at Vadi B’sor. They came out to meet David and the people with him. When David approached them he greeted them. ²² But some of the men who had gone with David were evil men, scoundrels; and they said, “They didn’t go with us, so we’re not giving them any of the property we’ve recovered. Each man can take his wife and children and leave.” ²³ Then David said, “No, my brothers, don’t do this with the goods Adonai has given us. He protected us, and he handed the raiding party over to us. ²⁴ Anyhow, no one agrees with you about this. No, the share of someone who stays with the equipment will be the same as the share of someone who goes out and fights — they will share equally.” ²⁵ It has been that way from that day on; he established it as a ruling for Isra’el to this day.

²⁶ When David came to Ziklag, he sent some of the spoil to the leaders of Y’hudah who were his friends with a note, “Here is a present for you from the spoil of the enemies of Adonai.” ²⁷ He sent such gifts

and to all the places where David and his men had frequently visited.

31 Now the P’lishtim pressed their attack on Isra’el. The men of Isra’el fled before the P’lishtim, leaving their dead on Mount Gilboa. ² The P’lishtim pursued and overtook Sha’ul and his sons; and the P’lishtim killed Y’honatan, Avinadav and Malkishua, the sons of Sha’ul. ³ The fighting went hard against Sha’ul; then the archers overtook and wounded him, so that he was in agony. ⁴ Sha’ul said to his armor-bearer, “Draw your sword and run me through with it. Otherwise these uncircumcised men will come, run me through and make sport of me.” But his armor-bearer refused, he was too frightened. So Sha’ul took his sword and fell on it. ⁵ When his armor-bearer saw that Sha’ul was dead, he too fell on his own sword and died with him. ⁶ Thus Sha’ul, his three sons, his armor-bearer and all his men died that same day together.

⁷ When the men of Isra’el who were on the other side of the valley and those who were on the far side of the Yarden saw that the men of Isra’el had fled and that Sha’ul and his sons were dead, they abandoned the cities and fled; then the P’lishtim came and lived in them.

⁸ The following day, when the P’lishtim came to strip the dead, they found Sha’ul and his three sons lying dead on Mount Gilboa. ⁹ They cut off his head, stripped off his armor and sent these all over the territory of the P’lishtim to carry the news to the temples of their idols and to the people. ¹⁰ Then they put his armor in the temple for the ‘ashtarot and fastened his body to the wall of Beit-Sh’an.

¹¹ When the people living in Yavesh-Gil‘ad heard what the P’lishtim had done to Sha’ul, ¹² all their warriors set out, traveling all night. They took the body of Sha’ul and the bodies of his sons off the wall of Beit-Sh’an, returned to Yavesh and burned them there. ¹³ Then they took their bones, buried them under the tamarisk tree in Yavesh and fasted seven days.

10 Now the P’lishtim pressed their attack on Isra’el; and the men of Isra’el fled before the P’lishtim, leaving their dead on Mount Gilboa. ² The P’lishtim pursued Sha’ul; overtook him and his sons; and the P’lishtim killed Y’honatan, Avinadav and Malkishua, the sons of Sha’ul. ³ The fighting went hard against Sha’ul; then the archers overtook and wounded him, so that he was in agony. ⁴ Sha’ul said to his armor-bearer, “Draw your sword and run me through with it. Otherwise, these uncircumcised men will come and make sport of me.” But his armor-bearer refused; he was too frightened. So Sha’ul took his sword and fell on it. ⁵ When his armor-bearer saw that Sha’ul was dead, he too fell on his own sword and died. ⁶ Thus Sha’ul, his three sons and all his household died together.

⁷ When all the men of Isra’el who were in the valley saw them fleeing and that Sha’ul and his sons were dead, they abandoned their cities and fled; then the P’lishtim came and lived in them.

⁸ The following day, when the P’lishtim came to strip the dead, they found Sha’ul and his sons lying dead on Mount Gilboa. ⁹ They stripped him, then took his head and his armor and sent them all over the territory of the P’lishtim to carry the news to their idols and to the people. ¹⁰ They put his armor in the temple of their gods and fastened his skull to the temple of Dagon. ¹¹ When everyone in Yavesh-Gil‘ad heard all that the P’lishtim had done to Sha’ul, ¹² all their warriors set out, took away the body of Sha’ul and the bodies of his sons, brought them to Yavesh, buried their bones under the pistachio tree in Yavesh and fasted seven days.

¹³ So Sha’ul died for the transgression he committed against Adonai, because of the word of Adonai that he did not keep and because he sought the counsel of a spirit ¹⁴ instead of consulting Adonai. Therefore Adonai put him to death and turned the rulership over to David the son of Yishai.

12 One Shabbat during that time, Yeshua was walking through some wheat fields. His talmidim were hungry, so they began picking heads of grain and eating them. ² On seeing this, the P’rushim said to him, “Look! Your talmidim are violating Shabbat!” ³ But he said to them, “Haven’t you ever read what David did when he and those with him were hungry? ⁴ He entered the House of God and ate the Bread of the Presence!” — which was prohibited, both to him and to his companions; it is permitted only to the cohanim. ⁵ “Or haven’t you read in the Torah that on Shabbat the cohanim profane Shabbat and yet are blameless? ⁶ I tell you, there is in this place something greater than the Temple! ⁷ If you knew what ‘I want compassion rather than animal-sacrifice’^[a] meant, you would not condemn the innocent. ⁸ For the Son of Man is Lord of Shabbat!”

⁹ Going on from that place, he went into their synagogue. ¹⁰ A man there had a shriveled hand. Looking for a reason to accuse him of something, they asked him, “Is healing permitted on Shabbat?” ¹¹ But he answered, “If you have a sheep that falls in a pit on Shabbat, which of you won’t take hold of it and lift it out? ¹² How much more valuable is a man than a sheep! Therefore, what is permitted on Shabbat is to do good.” ¹³ Then to the man he said, “Hold out your hand.” As he held it out, it became restored, as sound as the other one. ¹⁴ But the P’rushim went out and began plotting how they might do away with Yeshua. ¹⁵ Aware of this, he left that area.

Many people followed him; and he healed them all ¹⁶ but warned them not to make him known. ¹⁷ This was to fulfill what had been spoken through Yesha‘yahu the prophet,

²² Then some people brought him a man controlled by demons who was blind and mute; and Yeshua healed him, so that he could both speak and see. ²³ The crowds were astounded and asked, “This couldn’t be the Son of David, could it?” ²⁴ But when the P’rushim heard of it, they said, “It is only by Ba‘al-Zibbul” — the ruler of the demons — “that this man drives out demons.”

²⁵ However, knowing what they were thinking, Yeshua said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not survive. ²⁶ If Satan drives out Satan, he is divided against himself; so how can his kingdom survive? ²⁷ Besides, if I drive out demons by Ba‘al-Zibbul, by whom do your people drive them out? So, they will be your judges! ²⁸ But if I drive out demons by the Spirit of God, then the Kingdom of God has come upon you!

²⁹ “Or again, how can someone break into a strong man’s house and make off with his possessions unless he first ties up the strong man? After that he can ransack his house.

³⁰ “Those who are not with me are against me, and those who do not gather with me are scattering. ³¹ Because of this, I tell you that people will be forgiven any sin and blasphemy, but blaspheming the Ruach HaKodesh will not be forgiven. ³² One can say something against the Son of Man and be forgiven; but whoever keeps on speaking against the Ruach HaKodesh will never be forgiven, neither in the ‘olam hazeh nor in the ‘olam haba.

³³ “If you make a tree good, its fruit will be good; and if you make a tree bad, its fruit will be bad; for a tree is known by its fruit. ³⁴ You snakes! How can you who are evil say anything good? For the mouth speaks what overflows from the heart. ³⁵ The good person brings forth good things from his store of good, and the evil person brings forth evil things from his store of evil. ³⁶ Moreover, I tell you this: on the Day of Judgment people will have to give account for every careless word they have spoken; ³⁷ for by your own words you will be acquitted, and by your own words you will be condemned.”

³⁸ At this some of the Torah-teachers said, “Rabbi, we want to see a miraculous sign from you.” ³⁹ He replied, “A wicked and adulterous generation asks for a sign? No! None will be given to it but the sign of the prophet Yonah. ⁴⁰ For just as Yonah was three days and three nights in the belly of the sea-monster,^[c] so will the Son of Man be three days and three nights in the depths of the earth. ⁴¹ The people of Ninveh will stand up at the Judgment with this generation and condemn it, for they turned from their sins to God when Yonah preached, but what is here now is greater than Yonah. ⁴² The Queen of the South will stand up at the Judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Shlomo, but what is here now is greater than Shlomo.

⁴³ “When an unclean spirit comes out of a person, it travels through dry country seeking rest and does not find it. ⁴⁴ Then it says to itself, ‘I will return to the house I left.’ When it arrives, it finds the house standing empty, swept clean and put in order. ⁴⁵ Then it goes and takes with it seven other spirits more evil than itself, and they come and live there — so that in the end, the person is worse off than he was before. This is how it will be for this wicked generation.”

⁴⁶ He was still speaking to the crowd when his mother and brothers appeared outside, asking to talk with him. ^{47 [d] 48} But to the one who had informed him he replied, “Who is my mother? Who are my brothers?” ⁴⁹ Pointing to his talmidim, he said, “Look! Here are my mother and my brothers! ⁵⁰ Whoever does what my Father in heaven wants, that person is my brother and sister and mother.”