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The child Sh’mu’el continued ministering to Adonai under ‘Eli’s direction. Now, in those days Adonai rarely spoke, and visions were few. Once, during that period, ‘Eli had gone to bed — his eyes had begun to grow dim, so that it was hard for him to see. The lamp of God had not yet gone out; and Sh’mu’el had lain down to sleep in the sanctuary of Adonai, where the ark of God was.

Adonai called, “Sh’mu’el!” and he answered, “Here I am.” Then he ran to ‘Eli and said, “Here I am — you called me?” But he said, “I didn’t call you; go back, and lie down.” So he went and lay down. Adonai called a second time, “Sh’mu’el!” Sh’mu’el got up, went to ‘Eli and said, “Here I am — you called me.” He answered, “I didn’t call, my son; lie down again.” Now Sh’mu’el didn’t yet know Adonai; the word of Adonai had not yet been revealed to him. Adonai called, “Sh’mu’el!” again, a third time. He got up, went to ‘Eli and said, “Here I am — you called me.” At last ‘Eli realized it was Adonai calling the child. So ‘Eli said to Sh’mu’el, “Go, and lie down. If you are called again, say, ‘Speak, Adonai; your servant is listening.’ Sh’mu’el went and lay down in his place.

10 Adonai came and stood, then spoke as at the other times: “Sh’mu’el! Sh’mu’el!” Then Sh’mu’el said, “Speak; your servant is listening.” 11 Adonai said to Sh’mu’el, “Look! I am going to do something in Isra’el that will make both ears of everyone who hears about it tingle. 12 On that day I will do against ‘Eli everything I have said with regard to his family, from beginning to end. 13 For I have told him that I will execute judgment against his family forever, because of his wickedness in not rebuking his sons, even though he knew that they had brought a curse on themselves. 14 Therefore I have sworn to the family of ‘Eli that the wickedness of ‘Eli’s family will never be atoned for by any sacrifice or offering.”

15 Sh’mu’el lay there until morning; then he opened the doors of the house of Adonai. But Sh’mu’el was afraid to tell ‘Eli the vision. 16 Then ‘Eli called Sh’mu’el: “Sh’mu’el, my son!” He answered, “Here I am.” 17 ‘Eli said, “What did he say to you? Please, don’t hide it from me; may God do whatever he said and worse, if you hide from me anything he said to you.” 18 So Sh’mu’el told him every word and hid nothing. ‘Eli replied, “It is Adonai; let him do what seems good to him.”

19 Sh’mu’el kept growing, Adonai was with him, and he let none of his words fall to the ground. 20 All Isra’el from Dan to Be’er-Sheva became aware that Sh’mu’el had been confirmed as a prophet of Adonai. 21 Adonai continued appearing in Shiloh, for Adonai revealed himself to Sh’mu’el in Shiloh by the word of Adonai.

So the word of Sh’mu’el came to all Isra’el.

Isra’el went out to fight against the P’lishtim, setting up camp at Even-‘Ezer, while the P’lishtim camped at Afek. The P’lishtim drew up in battle formation against Isra’el. The battle was fierce, and Isra’el was beaten by the P’lishtim — they killed about four thousand soldiers on the battlefield. When the army had returned to camp, the leaders of Isra’el asked, “Why has Adonai defeated us today before the P’lishtim? Let’s bring the ark for the covenant of Adonai from Shiloh to us, so that he will come among us and save us from our enemies.” So the people sent to Shiloh and brought from there the ark for the covenant of Adonai-Tzva’ot, who is present above the k’ruvim. The two sons of ‘Eli, Hofni and Pinchas, were there with the ark for the covenant of God.

When the ark for the covenant of Adonai entered the camp, all Isra’el gave a mighty shout that resounded through the land. On hearing the shout, the P’lishtim asked, “What does this great shout in the Hebrews’ camp mean?” Then they realized that the ark of Adonai had arrived in the camp, and the P’lishtim became afraid. They said, “God has entered the camp! We’re lost! There was no such thing yesterday or the day before. We’re lost! Who will rescue us from the power of these mighty gods? These are the gods that completely overthrew the Egyptians in the desert. Be strong; and behave like men, you P’lishtim; so that you won’t become slaves to the Hebrews, as they have been to you. Behave like men, and fight!”

10 The P’lishtim fought, Isra’el was defeated, and every man fled to his tent. It was a terrible slaughter — 30,000 of Isra’el’s foot soldiers fell. 11 Moreover, the ark of God was captured; and the two sons of ‘Eli, Hofni and Pinchas, died. 12 One of the soldiers, a man from Binyamin, ran and came to Shiloh the same day with his clothes torn and earth on his head [as a sign of mourning]. 13 As he arrived, ‘Eli was sitting on his seat by the road, watching; because he was trembling with anxiety over the ark of God. When the man entered the city and told the news, the whole city began crying out. 14 On hearing the cries, ‘Eli asked, “What does this uproar mean?” So the man hurried, came to ‘Eli and told him. 15 ‘Eli was ninety-eight years old, and his gaze was fixed, because he was blind. 16 The man said to ‘Eli, “I’m the soldier that came; I escaped today from the battlefield.” He asked, “How did things go, my son?” 17 The one who had come with the news answered, “Isra’el fled before the P’lishtim, and there was a terrible slaughter among the people. Your two sons, Hofni and Pinchas, also are dead; and the ark of God was captured. 18 As soon as he mentioned what had happened to the ark of God, ‘Eli fell backward off his seat next to the gate, broke his neck and died; for he was an old man, and heavy. He had judged Isra’el forty years.

19 His daughter-in-law, Pinchas’s wife, was pregnant and near delivery-time. When she heard the news that the ark of God had been captured and that her father-in-law and husband were dead, she went into abnormal labor, bent over and gave birth. 20 As she was dying, the women standing by her said to her, “Don’t be afraid, because you have given birth to a son.” But she didn’t answer or show any sign of recognition. 21 She named the child I-Khavod [without glory], saying, “The glory has departed from Isra’el”; because the ark of God had been captured, and because of her father-in-law and husband. 22 She said, “The glory of Isra’el has gone into exile, because the ark of God has been captured.”

The P’lishtim had captured the ark of God and brought it from Even-‘Ezer to Ashdod. Then the P’lishtim took the ark of God, brought it to the temple of Dagon and set it next to Dagon. But early the next morning, when the people of Ashdod got up, there was Dagon, fallen down with his face to the ground before the ark of Adonai. They took Dagon and set him in his place again; but early the following morning, when they got up, Dagon was again fallen down with his face to the ground before the ark of Adonai; this time, the head of Dagon and both hands lay there, severed, on the threshold; all that was left of Dagon was his torso. This is why, to this day, the priests of Dagon and those entering his temple never walk on the threshold of Dagon in Ashdod.

Adonai began oppressing the people of Ashdod; he ravaged them, striking Ashdod and its surrounding area with tumors. When the people of Ashdod came to understand what was happening, they said, “The ark of the God of Isra’el can’t remain with us, because he is oppressing us and our god Dagon.” They summoned all the leaders of the P’lishtim and asked, “What are we to do with the ark of the God of Isra’el?” They answered, “Have the ark of the God of Isra’el carried to Gat.”

So they carried the ark of the God of Isra’el to Gat. But after it arrived there, Adonai oppressed that city, causing terrible panic. He struck the people of the city, great and small alike; tumors broke out on them.

10 Next they sent the ark of God to ‘Ekron; but when the ark of God arrived in ‘Ekron the ‘Ekronim shouted, “Now they’ve brought the ark of the God of Isra’el to us, to kill us and our people!” 11 So they summoned all the leaders of the P’lishtim and said, “Send the ark of the God of Isra’el away! Let it go back to its own place, so that it won’t kill us and our people!” — because death and panic pervaded the whole city; God’s oppression was very heavy there. 12 The people who didn’t die were struck with the tumors; and the city’s cries for help reached the skies.

77 (0) For the leader. For Y’dutun. A psalm of Asaf:

(1) I cry aloud to God,
aloud to God; and he hears me.
(2) On the day of my distress I am seeking Adonai;
my hands are lifted up;
my tears flow all night without ceasing;
my heart refuses comfort.
(3) When remembering God, I moan;
when I ponder, my spirit fails. (Selah)

(4) You hold my eyelids [and keep me from sleeping];
I am too troubled to speak.
(5) I think about the days of old,
the years of long ago;
(6) in the night I remember my song,
I commune with myself, my spirit inquires:
(7) “Will Adonai reject forever?
will he never show his favor again?
(8) Has his grace permanently disappeared?
Is his word to all generations done away?
10 (9) Has God forgotten to be compassionate?
Has he in anger withheld his mercy?” (Selah)
11 (10) Then I add, “That’s my weakness —
[supposing] the Most High’s right hand could change.”

12 (11) So I will remind myself of Yah’s doings;
yes, I will remember your wonders of old.
13 (12) I will meditate on your work
and think about what you have done.

14 (13) God, your way is in holiness.
What god is as great as God?

15 (14) You are the God who does wonders,
you revealed your strength to the peoples.
16 (15) With your arm you redeemed your people,
the descendants of Ya‘akov and Yosef. (Selah)

17 (16) The water saw you, God;
the water saw you and writhed in anguish,
agitated to its depths.
18 (17) The clouds poured water, the skies thundered,
and your arrows flashed here and there.
19 (18) The sound of your thunder was in the whirlwind,
the lightning flashes lit up the world,
the earth trembled and shook.

20 (19) Your way went through the sea,
your path through the turbulent waters;
but your footsteps could not be traced.
21 (20) You led your people like a flock
under the care of Moshe and Aharon.

Now, brothers, we must tell you about the grace God has given the congregations in Macedonia. Despite severe trials, and even though they are desperately poor, their joy has overflowed in a wealth of generosity. I tell you they have not merely given according to their means, but of their own free will they have given beyond their means. They begged and pleaded with us for the privilege of sharing in this service for God’s people. Also, they didn’t do this in the way we had expected, but first they gave themselves to the Lord, which means, by God’s will, to us.

All this has led us to urge Titus to bring this same gracious gift to completion among you, since he has already made a beginning of it. Just as you excel in everything — in faith, in speech, in knowledge, in diligence of every kind, and in your love for us — see that you excel in this gift too. I am not issuing an order; rather, I am testing the genuineness of your love against the diligence of others. For you know how generous our Lord Yeshua the Messiah was — for your sakes he impoverished himself, even though he was rich, so that he might make you rich by means of his poverty. 10 As I say, in regard to this matter I am only giving an opinion. A year ago you were not only the first to take action but the first to want to do so. Now it would be to your advantage 11 to finish what you started, so that your eagerness in wanting to commence the project may be matched by your eagerness to complete it, as you contribute from what you have. 12 For if the eagerness to give is there, the acceptability of the gift will be measured by what you have, not by what you don’t have. 13 It is not that relief for others should cause trouble for you, but that there should be a kind of reciprocity: 14 at present your abundance can help those in need; so that when you are in need, their abundance can help you — thus there is reciprocity. 15 It is as the Tanakh says,

“He who gathered much had nothing extra,
and he who gathered little had nothing lacking.”[a]

16 Now I thank God for making Titus as devoted to you as we are; 17 for he not only responded to our urging, but, being so devoted, he is coming to you on his own initiative. 18 And with him we are sending the brother whose work for the Good News is praised in all the congregations; 19 not only that, he has also been appointed by the congregations to travel with us, so that the way we administer this charitable work will bring honor to the Lord and show our eagerness to help. 20 Our aim in this is to show that our conduct in dealing with these substantial sums is above reproach; 21 for we take pains to do what is right not only in the sight of God but also in the sight of other people.[b] 22 With these two we are sending another brother of ours, one whose diligence we have tested many times in many ways, but who is now all the more diligent because of his great confidence in you. 23 As for Titus, he is my partner who works with me on your behalf; and the other brothers with him are emissaries of the congregations and bring honor to the Messiah. 24 So the love you show these men will justify our pride in you to them, and through them to the congregations that sent them.

Footnotes

  1. 2 Corinthians 8:15 Exodus 16:18
  2. 2 Corinthians 8:21 Proverbs 3:4 (Septuagint)

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