The Birth of Samuel

There was a certain man from Ramathaim,(A) a Zuphite[a](B) from the hill country(C) of Ephraim,(D) whose name was Elkanah(E) son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives;(F) one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.

Year after year(G) this man went up from his town to worship(H) and sacrifice to the Lord Almighty at Shiloh,(I) where Hophni and Phinehas, the two sons of Eli,(J) were priests of the Lord. Whenever the day came for Elkanah to sacrifice,(K) he would give portions of the meat to his wife Peninnah and to all her sons and daughters.(L) But to Hannah he gave a double portion(M) because he loved her, and the Lord had closed her womb.(N) Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her.(O) This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat.(P) Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?(Q)

Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house.(R) 10 In her deep anguish(S) Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow,(T) saying, “Lord Almighty(U), if you will only look on your servant’s misery and remember(V) me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life,(W) and no razor(X) will ever be used on his head.”

12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.”

15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled.(Y) I have not been drinking wine or beer; I was pouring(Z) out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”(AA)

17 Eli answered, “Go in peace,(AB) and may the God of Israel grant you what you have asked of him.(AC)

18 She said, “May your servant find favor in your eyes.(AD)” Then she went her way and ate something, and her face was no longer downcast.(AE)

19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah.(AF) Elkanah made love to his wife Hannah, and the Lord remembered(AG) her. 20 So in the course of time Hannah became pregnant and gave birth to a son.(AH) She named(AI) him Samuel,[b](AJ) saying, “Because I asked the Lord for him.”

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Footnotes

  1. 1 Samuel 1:1 See Septuagint and 1 Chron. 6:26-27,33-35; or from Ramathaim Zuphim.
  2. 1 Samuel 1:20 Samuel sounds like the Hebrew for heard by God.

12 When Esther’s words were reported to Mordecai, 13 he sent back this answer: “Do not think that because you are in the king’s house you alone of all the Jews will escape. 14 For if you remain silent(A) at this time, relief(B) and deliverance(C) for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”(D)

15 Then Esther sent this reply to Mordecai: 16 “Go, gather together all the Jews who are in Susa, and fast(E) for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”(F)

17 So Mordecai went away and carried out all of Esther’s instructions.

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Daniel’s Prayer

In the first year of Darius(A) son of Xerxes[a](B) (a Mede by descent), who was made ruler over the Babylonian[b] kingdom— in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy(C) years. So I turned to the Lord God and pleaded with him in prayer and petition, in fasting,(D) and in sackcloth and ashes.(E)

I prayed to the Lord my God and confessed:(F)

“Lord, the great and awesome God,(G) who keeps his covenant of love(H) with those who love him and keep his commandments, we have sinned(I) and done wrong.(J) We have been wicked and have rebelled; we have turned away(K) from your commands and laws.(L) We have not listened(M) to your servants the prophets,(N) who spoke in your name to our kings, our princes and our ancestors,(O) and to all the people of the land.

“Lord, you are righteous,(P) but this day we are covered with shame(Q)—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered(R) us because of our unfaithfulness(S) to you.(T) We and our kings, our princes and our ancestors are covered with shame, Lord, because we have sinned against you.(U) The Lord our God is merciful and forgiving,(V) even though we have rebelled against him;(W) 10 we have not obeyed the Lord our God or kept the laws he gave us through his servants the prophets.(X) 11 All Israel has transgressed(Y) your law(Z) and turned away, refusing to obey you.

“Therefore the curses(AA) and sworn judgments(AB) written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned(AC) against you. 12 You have fulfilled(AD) the words spoken against us and against our rulers by bringing on us great disaster.(AE) Under the whole heaven nothing has ever been done like(AF) what has been done to Jerusalem.(AG) 13 Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the Lord(AH) our God by turning from our sins and giving attention to your truth.(AI) 14 The Lord did not hesitate to bring the disaster(AJ) on us, for the Lord our God is righteous in everything he does;(AK) yet we have not obeyed him.(AL)

15 “Now, Lord our God, who brought your people out of Egypt with a mighty hand(AM) and who made for yourself a name(AN) that endures to this day, we have sinned, we have done wrong. 16 Lord, in keeping with all your righteous acts,(AO) turn away(AP) your anger and your wrath(AQ) from Jerusalem,(AR) your city, your holy hill.(AS) Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn(AT) to all those around us.

17 “Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor(AU) on your desolate sanctuary. 18 Give ear,(AV) our God, and hear;(AW) open your eyes and see(AX) the desolation of the city that bears your Name.(AY) We do not make requests of you because we are righteous, but because of your great mercy.(AZ) 19 Lord, listen! Lord, forgive!(BA) Lord, hear and act! For your sake,(BB) my God, do not delay, because your city and your people bear your Name.”

The Seventy “Sevens”

20 While I was speaking and praying, confessing(BC) my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill(BD) 21 while I was still in prayer, Gabriel,(BE) the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.(BF) 22 He instructed me and said to me, “Daniel, I have now come to give you insight and understanding.(BG) 23 As soon as you began to pray,(BH) a word went out, which I have come to tell you, for you are highly esteemed.(BI) Therefore, consider the word and understand the vision:(BJ)

24 “Seventy ‘sevens’[c] are decreed for your people and your holy city(BK) to finish[d] transgression, to put an end to sin, to atone(BL) for wickedness, to bring in everlasting righteousness,(BM) to seal up vision and prophecy and to anoint the Most Holy Place.[e]

25 “Know and understand this: From the time the word goes out to restore and rebuild(BN) Jerusalem until the Anointed One,[f](BO) the ruler,(BP) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.(BQ) 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(BR) and will have nothing.[g] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(BS) War will continue until the end, and desolations(BT) have been decreed.(BU) 27 He will confirm a covenant with many for one ‘seven.’[h] In the middle of the ‘seven’[i] he will put an end to sacrifice and offering. And at the temple[j] he will set up an abomination that causes desolation, until the end that is decreed(BV) is poured out on him.[k][l]

Footnotes

  1. Daniel 9:1 Hebrew Ahasuerus
  2. Daniel 9:1 Or Chaldean
  3. Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
  4. Daniel 9:24 Or restrain
  5. Daniel 9:24 Or the most holy One
  6. Daniel 9:25 Or an anointed one; also in verse 26
  7. Daniel 9:26 Or death and will have no one; or death, but not for himself
  8. Daniel 9:27 Or ‘week’
  9. Daniel 9:27 Or ‘week’
  10. Daniel 9:27 Septuagint and Theodotion; Hebrew wing
  11. Daniel 9:27 Or it
  12. Daniel 9:27 Or And one who causes desolation will come upon the wing of the abominable temple, until the end that is decreed is poured out on the desolated city

Daniel’s Vision of a Man

10 In the third year of Cyrus(A) king of Persia, a revelation was given to Daniel (who was called Belteshazzar).(B) Its message was true(C) and it concerned a great war.[a] The understanding of the message came to him in a vision.

At that time I, Daniel, mourned(D) for three weeks. I ate no choice food; no meat or wine touched my lips;(E) and I used no lotions at all until the three weeks were over.

On the twenty-fourth day of the first month, as I was standing on the bank(F) of the great river, the Tigris,(G) I looked up(H) and there before me was a man dressed in linen,(I) with a belt of fine gold(J) from Uphaz around his waist. His body was like topaz,(K) his face like lightning,(L) his eyes like flaming torches,(M) his arms and legs like the gleam of burnished bronze,(N) and his voice(O) like the sound of a multitude.

I, Daniel, was the only one who saw the vision; those who were with me did not see it,(P) but such terror overwhelmed them that they fled and hid themselves. So I was left alone,(Q) gazing at this great vision; I had no strength left,(R) my face turned deathly pale(S) and I was helpless.(T) Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground.(U)

10 A hand touched me(V) and set me trembling on my hands and knees.(W) 11 He said, “Daniel, you who are highly esteemed,(X) consider carefully the words I am about to speak to you, and stand up,(Y) for I have now been sent to you.” And when he said this to me, I stood up trembling.

12 Then he continued, “Do not be afraid,(Z) Daniel. Since the first day that you set your mind to gain understanding and to humble(AA) yourself before your God, your words(AB) were heard, and I have come in response to them.(AC) 13 But the prince(AD) of the Persian kingdom resisted me twenty-one days. Then Michael,(AE) one of the chief princes, came to help me, because I was detained there with the king of Persia. 14 Now I have come to explain(AF) to you what will happen to your people in the future,(AG) for the vision concerns a time yet to come.(AH)

15 While he was saying this to me, I bowed with my face toward the ground and was speechless.(AI) 16 Then one who looked like a man[b] touched my lips, and I opened my mouth and began to speak.(AJ) I said to the one standing before me, “I am overcome with anguish(AK) because of the vision, my lord, and I feel very weak. 17 How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.”(AL)

18 Again the one who looked like a man touched(AM) me and gave me strength.(AN) 19 “Do not be afraid, you who are highly esteemed,”(AO) he said. “Peace!(AP) Be strong now; be strong.”(AQ)

When he spoke to me, I was strengthened and said, “Speak, my lord, since you have given me strength.”(AR)

20 So he said, “Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece(AS) will come; 21 but first I will tell you what is written in the Book of Truth.(AT) (No one supports me against them except Michael,(AU) your prince.

Footnotes

  1. Daniel 10:1 Or true and burdensome
  2. Daniel 10:16 Most manuscripts of the Masoretic Text; one manuscript of the Masoretic Text, Dead Sea Scrolls and Septuagint Then something that looked like a human hand

Jesus Is Tested in the Wilderness(A)

Then Jesus was led by the Spirit into the wilderness to be tempted[a](B) by the devil.(C) After fasting forty days and forty nights,(D) he was hungry. The tempter(E) came to him and said, “If you are the Son of God,(F) tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b](G)

Then the devil took him to the holy city(H) and had him stand on the highest point of the temple. “If you are the Son of God,”(I) he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
    and they will lift you up in their hands,
    so that you will not strike your foot against a stone.’[c](J)

Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’[d](K)

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

10 Jesus said to him, “Away from me, Satan!(L) For it is written: ‘Worship the Lord your God, and serve him only.’[e](M)

11 Then the devil left him,(N) and angels came and attended him.(O)

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Footnotes

  1. Matthew 4:1 The Greek for tempted can also mean tested.
  2. Matthew 4:4 Deut. 8:3
  3. Matthew 4:6 Psalm 91:11,12
  4. Matthew 4:7 Deut. 6:16
  5. Matthew 4:10 Deut. 6:13

Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast(A) for all Judah.

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21 There, by the Ahava Canal,(A) I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey(B) for us and our children, with all our possessions.

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Jesus Teaches Nicodemus

Now there was a Pharisee, a man named Nicodemus(A) who was a member of the Jewish ruling council.(B) He came to Jesus at night and said, “Rabbi,(C) we know(D) that you are a teacher who has come from God. For no one could perform the signs(E) you are doing if God were not with him.”(F)

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[a](G)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(H) Flesh gives birth to flesh, but the Spirit[b] gives birth to spirit.(I) You should not be surprised at my saying, ‘You[c] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[d](J)

“How can this be?”(K) Nicodemus asked.

10 “You are Israel’s teacher,”(L) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(M) and we testify to what we have seen, but still you people do not accept our testimony.(N) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(O) except the one who came from heaven(P)—the Son of Man.[e](Q) 14 Just as Moses lifted up the snake in the wilderness,(R) so the Son of Man must be lifted up,[f](S) 15 that everyone who believes(T) may have eternal life in him.”[g](U)

16 For God so loved(V) the world that he gave(W) his one and only Son,(X) that whoever believes(Y) in him shall not perish but have eternal life.(Z) 17 For God did not send his Son into the world(AA) to condemn the world, but to save the world through him.(AB) 18 Whoever believes in him is not condemned,(AC) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(AD) 19 This is the verdict: Light(AE) has come into the world, but people loved darkness instead of light because their deeds were evil.(AF) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(AG) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

John Testifies Again About Jesus

22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.(AH) 23 Now John(AI) also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24 (This was before John was put in prison.)(AJ) 25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.(AK) 26 They came to John and said to him, “Rabbi,(AL) that man who was with you on the other side of the Jordan—the one you testified(AM) about—look, he is baptizing, and everyone is going to him.”

27 To this John replied, “A person can receive only what is given them from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’(AN) 29 The bride belongs to the bridegroom.(AO) The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete.(AP) 30 He must become greater; I must become less.”[h]

31 The one who comes from above(AQ) is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth.(AR) The one who comes from heaven is above all. 32 He testifies to what he has seen and heard,(AS) but no one accepts his testimony.(AT) 33 Whoever has accepted it has certified that God is truthful. 34 For the one whom God has sent(AU) speaks the words of God, for God[i] gives the Spirit(AV) without limit. 35 The Father loves the Son and has placed everything in his hands.(AW) 36 Whoever believes in the Son has eternal life,(AX) but whoever rejects the Son will not see life, for God’s wrath remains on them.

Footnotes

  1. John 3:3 The Greek for again also means from above; also in verse 7.
  2. John 3:6 Or but spirit
  3. John 3:7 The Greek is plural.
  4. John 3:8 The Greek for Spirit is the same as that for wind.
  5. John 3:13 Some manuscripts Man, who is in heaven
  6. John 3:14 The Greek for lifted up also means exalted.
  7. John 3:15 Some interpreters end the quotation with verse 21.
  8. John 3:30 Some interpreters end the quotation with verse 36.
  9. John 3:34 Greek he

13 Now in the church at Antioch(A) there were prophets(B) and teachers:(C) Barnabas,(D) Simeon called Niger, Lucius of Cyrene,(E) Manaen (who had been brought up with Herod(F) the tetrarch) and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said,(G) “Set apart for me Barnabas and Saul for the work(H) to which I have called them.”(I) So after they had fasted and prayed, they placed their hands on them(J) and sent them off.(K)

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