15 It was in the eighteenth year of King Yarov‘am the son of N’vat that Aviyam began his reign over Y’hudah. ² He ruled three years in Yerushalayim; his mother’s name was Ma‘akhah the daughter of Avishalom. ³ He committed all the sins his father had committed before him; he was not wholehearted with Adonai his God, as David his forefather had been. ⁴ Nevertheless, for David’s sake Adonai his God gave him a lamp burning in Yerushalayim by establishing his son after him and making Yerushalayim secure. ⁵ For David had done what was right from Adonai’s perspective; he had not turned away from anything he had ordered him to do, as long as he lived, except in the matter of Uriyah the Hitti.

⁶ There was war between Rechav‘am and Yarov‘am as long as he lived.

⁷ Other activities of Aviyam and all his accomplishments are recorded in the Annals of the Kings of Y’hudah. But there was war between Aviyam and Yarov‘am. ⁸ Aviyam slept with his ancestors, and they buried him in the City of David. Then Asa his son became king in his place.

⁹ It was in the twentieth year of Yarov‘am king of Isra’el that Asa began his reign over Y’hudah. ¹⁰ He ruled forty-one years in Yerushalayim; his [grand]mother’s name was Ma‘akhah the daughter of Avishalom. ¹¹ Asa did what was right from the perspective of Adonai, as David his ancestor had done. ¹² He rid the land of cult-prostitutes and removed all the idols his ancestors had made. ¹³ He also deposed Ma‘akhah from her position as queen mother, because she had made a disgusting image as an asherah. Asa cut down this image of hers and burned it in Vadi Kidron. ¹⁴ But the high places were not removed. Nevertheless, Asa was wholehearted with Adonai throughout his life. ¹⁵ He brought into the house of Adonai all the articles his father had consecrated, also the things he himself had consecrated — silver, gold and utensils.

¹⁶ There was war between Asa and Ba‘sha king of Isra’el as long as they both lived. ¹⁷ Ba‘sha attacked Y’hudah, and he fortified Ramah to prevent anyone’s leaving or entering the territory of Asa king of Y’hudah. ¹⁸ Then Asa took all the silver and gold left among the treasures of the house of Adonai and among the treasures of the royal palace; and, entrusting them to his servants, King Asa sent them to Ben-Hadad the son of Tavrimmon, the son of Hezyon, king of Aram, who lived in Dammesek, with this message: ¹⁹ “There is a covenant between me and you, which existed already between my father and your father. Here, I am sending you a present of silver and gold; go, and break your covenant with Ba‘sha king of Isra’el, so that he will leave me alone.” ²⁰ Ben-Hadad did as King Asa asked — he sent the commanders of his armies against the cities of Isra’el, attacking ‘Iyon, Dan, Avel-Beit-Ma‘akhah, all of Kinn’rot and all the land of Naftali. ²¹ As soon as Ba‘sha heard of it, he stopped building Ramah and stayed in Tirtzah. ²² King Asa then issued a proclamation requiring every man in Y’hudah, with no exception, to come and carry off the stones and timber Ba‘sha had used to fortify Ramah. With them King Asa fortified Geva of Binyamin and Mitzpah.

²³ The other activities of Asa, all his power, all his accomplishments and the cities he fortified are recorded in the Annals of the Kings of Y’hudah. But in his old age he suffered from a disease in his legs. ²⁴ Asa slept with his ancestors and was buried with his ancestors in the City of David his ancestor. Then Y’hoshafat his son became king in his place.

²⁵ It was in the second year of Asa king of Y’hudah that Nadav the son of Yarov‘am began his reign over Isra’el, and he ruled Isra’el two years. ²⁶ He did what was evil from Adonai’s perspective, following the example of his father and the sin through which he had made Isra’el sin.

²⁷ Ba‘sha the son of Achiyah, from the descendants of Yissakhar, conspired against him; and Ba‘sha attacked him at Gib’ton, which belonged to the P’lishtim; for at the time Nadav and all Isra’el were besieging Gib’ton. ²⁸ It was in the third year of Asa king of Y’hudah that Ba‘sha killed Nadav and became king in his place.

²⁹ As soon as he had become king he killed off the entire house of Yarov‘am, destroying every living soul and leaving not one survivor. This was in keeping with what Adonai had said through his servant Achiyah from Shiloh; ³⁰ it was the punishment for the sins Yarov‘am had committed and through which he had made Isra’el sin, thereby angering Adonai the God of Isra’el.

³¹ Other activities of Nadav and all his accomplishments are recorded in the Annals of the Kings of Isra’el. ³² There was war between Asa and Ba‘sha king of Isra’el as long as they both lived.

³³ It was in the third year of Asa king of Y’hudah that Ba‘sha the son of Achiyah began his reign over all Isra’el in Tirtzah, and his rule lasted twenty-four years. ³⁴ He did what was wrong from Adonai’s perspective, following the example of Yarov‘am and committing the sin through which he had made Isra’el sin.

13 It was in the eighteenth year of King Yarov‘am that Aviyah began his reign over Y’hudah. ² He ruled three years in Yerushalayim; his mother’s name was Mikhayahu the daughter of Uri’el from Giv‘ah.

There was war between Aviyah and Yarov‘am. ³ Aviyah joined the battle with an army of valiant soldiers, 400,000 select troops; while Yarov‘am took the field against him with 800,000 select troops who were valiant, strong men.

⁴ Aviyah, standing on Mount Z’marayim, in the hills of Efrayim, cried, “Yarov‘am and all Isra’el! Listen to me! ⁵ Don’t you know that Adonai, the God of Isra’el, gave rulership over Isra’el to David forever, to him and his descendants, by a covenant of salt [which is unbreakable]? ⁶ Yet Yarov‘am the son of N’vat, servant to Shlomo the son of David, rose in rebellion against his lord. ⁷ There rallied around him worthless brutes who were too strong for Rechav‘am the son of Shlomo to withstand when he was young and inexperienced. ⁸ Now you expect to withstand the kingdom of Adonai in the hands of the descendants of David. Yes, there are a great number of you, and you have with you the gold calves that Yarov‘am made as gods for you. ⁹ Yes, you drove out the cohanim of Adonai, the descendants of Aharon, and the L’vi’im; and you made yourselves priests as do the peoples in other countries, so that anyone who comes to consecrate himself with a young bull and seven rams can become a priest of those non-gods.

¹⁰ “But we are different. Adonai is our God, and we have not abandoned him. We have cohanim performing the service for Adonai, descendants of Aharon. With the L’vi’im doing their work, ¹¹ they burn to Adonai every morning and evening burnt offerings and sweet incense; they arrange the showbread on the pure table, and they prepare the gold menorah with its lamps to burn every evening. For we observe the order of Adonai our God. But you have abandoned him.

¹² “So look here! God is with us, leading us and his cohanim with the battle trumpets to sound an alarm against you. People of Isra’el! Don’t fight against Adonai, the God of your ancestors; because you will not succeed.”

¹³ But Yarov‘am prepared to ambush them from behind, so that the main body was ahead of Y’hudah, while the ambush was behind them. ¹⁴ Thus when Y’hudah looked back, the battle had to be fought in front of them and behind them.

They cried to Adonai, and the cohanim sounded the trumpets. ¹⁵ Then the men of Y’hudah gave forth a shout, and as the men of Y’hudah shouted, God struck Yarov‘am and all Isra’el before Aviyah and Y’hudah. ¹⁶ The people of Isra’el fled before Y’hudah, and God handed them over to them. ¹⁷ Aviyah and his army inflicted a great slaughter on them — 500,000 of Isra’el’s select soldiers fell dead. ¹⁸ Thus the people of Isra’el were subdued that time, and the people of Y’hudah won the victory, because they relied on Adonai the God of their ancestors. ¹⁹ Aviyah pursued Yarov‘am, taking from him the towns of Beit-El with its villages, Y’shanah with its villages and ‘Efrayin with its villages. ²⁰ Yarov‘am did not recover his strength during the time of Aviyahu. Finally Adonai struck him, and he died. ²¹ But Aviyahu grew strong; he married fourteen wives and became the father of twenty-two sons and sixteen daughters.

²² Other activities of Aviyah, together with his ways of doing things and his sayings, are recorded in the commentary of the prophet ‘Iddo. ^23 (14:1) Aviyah slept with his ancestors, and they buried him in the City of David. Then Asa his son became king in his place; during his time the land was quiet for ten years.

14 ⁽²⁾ Asa did what was good and right from the perspective of Adonai his God; ^2 (3) for he removed the foreign altars and the high places, smashing the standing-stones and chopping down the sacred poles. ^3 (4) He ordered Y’hudah to seek Adonai, the God of their ancestors, and to obey the Torah and the mitzvah. ^4 (5) He removed the high places and pillars for sun-worship from all the cities of Y’hudah, and under him the kingdom was quiet.

^5 (6) Because the land was quiet, and he had no war during those years, since Adonai had given him rest, he built fortified cities in Y’hudah. ^6 (7) “Let’s build these cities,” he said to Y’hudah; “we’ll surround them with walls, towers, gates and bars. The land is there for us to use, because we have sought Adonai our God; we have sought him, and he has given us peace on every side.” So they built and prospered.

^7 (8) Asa had an army of 300,000 men from Y’hudah, equipped with shields and spears, and another 280,000 from Binyamin, with shields and bows; all were brave, strong men. ^8 (9) Zerach the Ethiopian came out to attack them with an army of one million and three hundred chariots. When he arrived at Mareshah, ^9 (10) Asa went out to fight him, and the forces were arranged for battle in the Tz’fat Valley at Mareshah.

^10 (11) Asa cried out to Adonai his God, “Adonai, there is no one besides yourself, strong or weak, who can help. Help us, Adonai our God, because we are relying on you, and we are coming against this vast throng in your name. You are Adonai our God; don’t let human beings stop you!” ^11 (12) So Adonai struck the Ethiopians before Asa and Y’hudah, and the Ethiopians fled. ^12 (13) Asa and the army with him pursued them to G’rar, and the Ethiopians were defeated beyond recovery; they were shattered before Adonai and his army, who carried off much spoil. ^13 (14) Then they attacked all the cities in the vicinity of G’rar, for a panic from Adonai had overcome them. They plundered all the cities, for they were full of spoil. ^14 (15) They also attacked the tents of those tending the livestock and carried off sheep and camels in abundance. Then they returned to Yerushalayim.

4 So, my brothers, whom I love and long for, my joy and my crown, my dear friends, keep standing firm in union with the Lord.

² I beg Evodia and I beg Syntyche to agree with each other in union with the Lord. ³ I also request you, loyal Syzygus, to help these women; for they have worked hard proclaiming the Good News with me, along with Clement and the rest of my fellow-workers whose names are in the Book of Life.

⁴ Rejoice in union with the Lord always! I will say it again: rejoice! ⁵ Let everyone see how reasonable and gentle you are. The Lord is near! ⁶ Don’t worry about anything; on the contrary, make your requests known to God by prayer and petition, with thanksgiving. ⁷ Then God’s shalom, passing all understanding, will keep your hearts and minds safe in union with the Messiah Yeshua. ⁸ In conclusion, brothers, focus your thoughts on what is true, noble, righteous, pure, lovable or admirable, on some virtue or on something praiseworthy. ⁹ Keep doing what you have learned and received from me, what you have heard and seen me doing; then the God who gives shalom will be with you.

¹⁰ In union with the Lord I greatly rejoice that now, after this long time, you have let your concern for me express itself again. Of course, you were concerned for me all along, but you had no opportunity to express it. ¹¹ Not that I am saying this to call attention to any need of mine; since, as far as I am concerned, I have learned to be content regardless of circumstances. ¹² I know what it is to be in want, and I know what it is to have more than enough — in everything and in every way I have learned the secret of being full and being hungry, of having abundance and being in need. ¹³ I can do all things through him who gives me power.

¹⁴ Nevertheless, it was good of you to share in my trouble. ¹⁵ And you Philippians yourselves know that in the early days of my work spreading the Good News, when I left Macedonia, not a single congregation shared with me in the matter of giving and receiving — only you. ¹⁶ Indeed, in Thessalonica when I needed it, you sent me aid twice. ¹⁷ I am not seeking the gift; rather, I am looking for what will increase the credit balance of your account. ¹⁸ I have been more than paid in full: I have been filled, since I have received from Epaphroditus the gifts you sent — they are a fragrant aroma,^[a] an acceptable sacrifice, one that pleases God well. ¹⁹ Moreover, my God will fill every need of yours according to his glorious wealth, in union with the Messiah Yeshua. ²⁰ And to God our Father be the glory forever and ever. Amen.

²¹ Greet each of God’s people in the Messiah Yeshua. The brothers with me send their greetings to you. ²² All God’s people send greetings, but especially those in the Emperor’s household.

²³ The grace of the Lord Yeshua the Messiah be with your spirit.