Solomon’s Many Wives

11 Now King Solomon loved many foreign women. Besides Pharaoh’s daughter, he married women from Moab, Ammon, Edom, Sidon, and from among the Hittites. ² The Lord had clearly instructed the people of Israel, “You must not marry them, because they will turn your hearts to their gods.” Yet Solomon insisted on loving them anyway. ³ He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the Lord.

⁴ In Solomon’s old age, they turned his heart to worship other gods instead of being completely faithful to the Lord his God, as his father, David, had been. ⁵ Solomon worshiped Ashtoreth, the goddess of the Sidonians, and Molech,^[a] the detestable god of the Ammonites. ⁶ In this way, Solomon did what was evil in the Lord’s sight; he refused to follow the Lord completely, as his father, David, had done.

⁷ On the Mount of Olives, east of Jerusalem,^[b] he even built a pagan shrine for Chemosh, the detestable god of Moab, and another for Molech, the detestable god of the Ammonites. ⁸ Solomon built such shrines for all his foreign wives to use for burning incense and sacrificing to their gods.

⁹ The Lord was very angry with Solomon, for his heart had turned away from the Lord, the God of Israel, who had appeared to him twice. ¹⁰ He had warned Solomon specifically about worshiping other gods, but Solomon did not listen to the Lord’s command. ¹¹ So now the Lord said to him, “Since you have not kept my covenant and have disobeyed my decrees, I will surely tear the kingdom away from you and give it to one of your servants. ¹² But for the sake of your father, David, I will not do this while you are still alive. I will take the kingdom away from your son. ¹³ And even so, I will not take away the entire kingdom; I will let him be king of one tribe, for the sake of my servant David and for the sake of Jerusalem, my chosen city.”

Solomon’s Adversaries

¹⁴ Then the Lord raised up Hadad the Edomite, a member of Edom’s royal family, to be Solomon’s adversary. ¹⁵ Years before, David had defeated Edom. Joab, his army commander, had stayed to bury some of the Israelite soldiers who had died in battle. While there, they killed every male in Edom. ¹⁶ Joab and the army of Israel had stayed there for six months, killing them.

¹⁷ But Hadad and a few of his father’s royal officials escaped and headed for Egypt. (Hadad was just a boy at the time.) ¹⁸ They set out from Midian and went to Paran, where others joined them. Then they traveled to Egypt and went to Pharaoh, who gave them a home, food, and some land. ¹⁹ Pharaoh grew very fond of Hadad, and he gave him his wife’s sister in marriage—the sister of Queen Tahpenes. ²⁰ She bore him a son named Genubath. Tahpenes raised him^[c] in Pharaoh’s palace among Pharaoh’s own sons.

²¹ When the news reached Hadad in Egypt that David and his commander Joab were both dead, he said to Pharaoh, “Let me return to my own country.”

²² “Why?” Pharaoh asked him. “What do you lack here that makes you want to go home?”

“Nothing,” he replied. “But even so, please let me return home.”

²³ God also raised up Rezon son of Eliada as Solomon’s adversary. Rezon had fled from his master, King Hadadezer of Zobah, ²⁴ and had become the leader of a gang of rebels. After David conquered Hadadezer, Rezon and his men fled to Damascus, where he became king. ²⁵ Rezon was Israel’s bitter adversary for the rest of Solomon’s reign, and he made trouble, just as Hadad did. Rezon hated Israel intensely and continued to reign in Aram.

Jeroboam Rebels against Solomon

²⁶ Another rebel leader was Jeroboam son of Nebat, one of Solomon’s own officials. He came from the town of Zeredah in Ephraim, and his mother was Zeruah, a widow.

²⁷ This is the story behind his rebellion. Solomon was rebuilding the supporting terraces^[d] and repairing the walls of the city of his father, David. ²⁸ Jeroboam was a very capable young man, and when Solomon saw how industrious he was, he put him in charge of the labor force from the tribes of Ephraim and Manasseh, the descendants of Joseph.

²⁹ One day as Jeroboam was leaving Jerusalem, the prophet Ahijah from Shiloh met him along the way. Ahijah was wearing a new cloak. The two of them were alone in a field, ³⁰ and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces. ³¹ Then he said to Jeroboam, “Take ten of these pieces, for this is what the Lord, the God of Israel, says: ‘I am about to tear the kingdom from the hand of Solomon, and I will give ten of the tribes to you! ³² But I will leave him one tribe for the sake of my servant David and for the sake of Jerusalem, which I have chosen out of all the tribes of Israel. ³³ For Solomon has^[e] abandoned me and worshiped Ashtoreth, the goddess of the Sidonians; Chemosh, the god of Moab; and Molech, the god of the Ammonites. He has not followed my ways and done what is pleasing in my sight. He has not obeyed my decrees and regulations as David his father did.

³⁴ “‘But I will not take the entire kingdom from Solomon at this time. For the sake of my servant David, the one whom I chose and who obeyed my commands and decrees, I will keep Solomon as leader for the rest of his life. ³⁵ But I will take the kingdom away from his son and give ten of the tribes to you. ³⁶ His son will have one tribe so that the descendants of David my servant will continue to reign, shining like a lamp in Jerusalem, the city I have chosen to be the place for my name. ³⁷ And I will place you on the throne of Israel, and you will rule over all that your heart desires. ³⁸ If you listen to what I tell you and follow my ways and do whatever I consider to be right, and if you obey my decrees and commands, as my servant David did, then I will always be with you. I will establish an enduring dynasty for you as I did for David, and I will give Israel to you. ³⁹ Because of Solomon’s sin I will punish the descendants of David—though not forever.’”

⁴⁰ Solomon tried to kill Jeroboam, but he fled to King Shishak of Egypt and stayed there until Solomon died.

1 These are the words of the Teacher,^[a] King David’s son, who ruled in Jerusalem.

Everything Is Meaningless

² “Everything is meaningless,” says the Teacher, “completely meaningless!”

³ What do people get for all their hard work under the sun? ⁴ Generations come and generations go, but the earth never changes. ⁵ The sun rises and the sun sets, then hurries around to rise again. ⁶ The wind blows south, and then turns north. Around and around it goes, blowing in circles. ⁷ Rivers run into the sea, but the sea is never full. Then the water returns again to the rivers and flows out again to the sea. ⁸ Everything is wearisome beyond description. No matter how much we see, we are never satisfied. No matter how much we hear, we are not content.

⁹ History merely repeats itself. It has all been done before. Nothing under the sun is truly new. ¹⁰ Sometimes people say, “Here is something new!” But actually it is old; nothing is ever truly new. ¹¹ We don’t remember what happened in the past, and in future generations, no one will remember what we are doing now.

The Teacher Speaks: The Futility of Wisdom

¹² I, the Teacher, was king of Israel, and I lived in Jerusalem. ¹³ I devoted myself to search for understanding and to explore by wisdom everything being done under heaven. I soon discovered that God has dealt a tragic existence to the human race. ¹⁴ I observed everything going on under the sun, and really, it is all meaningless—like chasing the wind.

¹⁶ I said to myself, “Look, I am wiser than any of the kings who ruled in Jerusalem before me. I have greater wisdom and knowledge than any of them.” ¹⁷ So I set out to learn everything from wisdom to madness and folly. But I learned firsthand that pursuing all this is like chasing the wind.

The Futility of Pleasure

2 I said to myself, “Come on, let’s try pleasure. Let’s look for the ‘good things’ in life.” But I found that this, too, was meaningless. ² So I said, “Laughter is silly. What good does it do to seek pleasure?” ³ After much thought, I decided to cheer myself with wine. And while still seeking wisdom, I clutched at foolishness. In this way, I tried to experience the only happiness most people find during their brief life in this world.

⁴ I also tried to find meaning by building huge homes for myself and by planting beautiful vineyards. ⁵ I made gardens and parks, filling them with all kinds of fruit trees. ⁶ I built reservoirs to collect the water to irrigate my many flourishing groves. ⁷ I bought slaves, both men and women, and others were born into my household. I also owned large herds and flocks, more than any of the kings who had lived in Jerusalem before me. ⁸ I collected great sums of silver and gold, the treasure of many kings and provinces. I hired wonderful singers, both men and women, and had many beautiful concubines. I had everything a man could desire!

⁹ So I became greater than all who had lived in Jerusalem before me, and my wisdom never failed me. ¹⁰ Anything I wanted, I would take. I denied myself no pleasure. I even found great pleasure in hard work, a reward for all my labors. ¹¹ But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere.

The Wise and the Foolish

¹² So I decided to compare wisdom with foolishness and madness (for who can do this better than I, the king?^[b]). ¹³ I thought, “Wisdom is better than foolishness, just as light is better than darkness. ¹⁴ For the wise can see where they are going, but fools walk in the dark.” Yet I saw that the wise and the foolish share the same fate. ¹⁵ Both will die. So I said to myself, “Since I will end up the same as the fool, what’s the value of all my wisdom? This is all so meaningless!” ¹⁶ For the wise and the foolish both die. The wise will not be remembered any longer than the fool. In the days to come, both will be forgotten.

¹⁷ So I came to hate life because everything done here under the sun is so troubling. Everything is meaningless—like chasing the wind.

The Futility of Work

¹⁸ I came to hate all my hard work here on earth, for I must leave to others everything I have earned. ¹⁹ And who can tell whether my successors will be wise or foolish? Yet they will control everything I have gained by my skill and hard work under the sun. How meaningless! ²⁰ So I gave up in despair, questioning the value of all my hard work in this world.

²¹ Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy. ²² So what do people get in this life for all their hard work and anxiety? ²³ Their days of labor are filled with pain and grief; even at night their minds cannot rest. It is all meaningless.

²⁴ So I decided there is nothing better than to enjoy food and drink and to find satisfaction in work. Then I realized that these pleasures are from the hand of God. ²⁵ For who can eat or enjoy anything apart from him?^{[c] 26} God gives wisdom, knowledge, and joy to those who please him. But if a sinner becomes wealthy, God takes the wealth away and gives it to those who please him. This, too, is meaningless—like chasing the wind.

A Time for Everything

⁹ What do people really get for all their hard work? ¹⁰ I have seen the burden God has placed on us all. ¹¹ Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. ¹² So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can. ¹³ And people should eat and drink and enjoy the fruits of their labor, for these are gifts from God.

¹⁴ And I know that whatever God does is final. Nothing can be added to it or taken from it. God’s purpose is that people should fear him. ¹⁵ What is happening now has happened before, and what will happen in the future has happened before, because God makes the same things happen over and over again.

The Injustices of Life

¹⁶ I also noticed that under the sun there is evil in the courtroom. Yes, even the courts of law are corrupt! ¹⁷ I said to myself, “In due season God will judge everyone, both good and bad, for all their deeds.”

¹⁸ I also thought about the human condition—how God proves to people that they are like animals. ¹⁹ For people and animals share the same fate—both breathe^[d] and both must die. So people have no real advantage over the animals. How meaningless! ²⁰ Both go to the same place—they came from dust and they return to dust. ²¹ For who can prove that the human spirit goes up and the spirit of animals goes down into the earth? ²² So I saw that there is nothing better for people than to be happy in their work. That is our lot in life. And no one can bring us back to see what happens after we die.