The Ark Brought from Kiriath-Jearim

13 David consulted with the commanders of thousands and of hundreds, with every leader. And David said to all the assembly of Israel, “If it seems good to you and from the Lord our God, let us send abroad to our brothers (A)who remain in all the lands of Israel, as well as to the priests and Levites in the cities that have pasturelands, that they may be gathered to us. Then let us bring again the ark of our God to us, (B)for we did not seek it[a] in the days of Saul.” All the assembly agreed to do so, for the thing was right in the eyes of all the people.

Uzzah and the Ark

(C)So David assembled all Israel (D)from the (E)Nile[b] of Egypt to Lebo-hamath, to bring the ark of God (F)from Kiriath-jearim. (G)And David and all Israel went up to (H)Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the Lord who (I)sits enthroned above the cherubim. And they carried the ark of God on a new cart, from the house of (J)Abinadab, and Uzzah and Ahio[c] were driving the cart. And David and all Israel were celebrating before God with all their might, with song and (K)lyres and harps and tambourines and cymbals and trumpets.

And when they came to the threshing floor of (L)Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. 10 And the anger of the Lord was kindled against Uzzah, and he struck him down (M)because he put out his hand to the ark, and (N)he died there before God. 11 And David was angry because the Lord had broken out against Uzzah. And that place is called Perez-uzza[d] to this day. 12 And David was afraid of God that day, and he said, “How can I bring the ark of God home to me?” 13 So David did not take the ark home into the city of David, but took it aside to the house (O)of Obed-edom the Gittite. 14 And the ark of God remained with the household of Obed-edom in his house three months. (P)And the Lord blessed the household of Obed-edom and all that he had.

David's Wives and Children

14 (Q)And Hiram king of Tyre sent messengers to David, and cedar trees, also masons and carpenters to build a house for him. And David knew that the Lord had established him as king over Israel, and that his kingdom was highly exalted for the sake of his people Israel.

And David took more wives in Jerusalem, and David fathered more sons and daughters. (R)These are the names of the children born to him in Jerusalem: (S)Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, (T)Beeliada and (U)Eliphelet.

Philistines Defeated

When the Philistines heard that David had been anointed king over all Israel, all the Philistines went up to search for David. But David heard of it and went out against them. Now the Philistines had come and (V)made a raid in the (W)Valley of Rephaim. 10 And David inquired of God, “Shall I go up against the Philistines? Will you give them into my hand?” And the Lord said to him, “Go up, and I will give them into your hand.” 11 And he went up to Baal-perazim, and David struck them down there. And David said, “God has broken through[e] my enemies by my hand, like a bursting flood.” Therefore the name of that place is called Baal-perazim. 12 And they left their gods there, and David gave command, and they were burned.

13 And the Philistines yet again (X)made a raid in the valley. 14 And when David again inquired of God, (Y)God said to him, “You shall not go up after them; go around and come against them opposite the balsam trees. 15 And when you hear the sound of marching in the tops of the balsam trees, then go out to battle, for God has gone out before you to strike down the army of the Philistines.” 16 And David did as God commanded him, and they struck down the Philistine army from Gibeon to Gezer. 17 And the fame of David went out into all lands, and the Lord brought the (Z)fear of him upon all nations.

Footnotes

  1. 1 Chronicles 13:3 Or him
  2. 1 Chronicles 13:5 Hebrew Shihor
  3. 1 Chronicles 13:7 Or and his brother
  4. 1 Chronicles 13:11 Perez-uzza means the breaking out against Uzzah
  5. 1 Chronicles 14:11 Baal-perazim means Lord of breaking through

Yodh

73 (A)Your hands have made and fashioned me;
    (B)give me understanding that I may learn your commandments.
74 Those who fear you shall see me and (C)rejoice,
    because I have (D)hoped in your word.
75 I know, O Lord, that your rules are (E)righteous,
    and that in (F)faithfulness you have afflicted me.
76 Let your steadfast love comfort me
    according to your promise to your servant.
77 Let your (G)mercy come to me, that I may live;
    for your law is my (H)delight.
78 Let (I)the insolent be put to (J)shame,
    because they have (K)wronged me with falsehood;
    as for me, I will (L)meditate on your precepts.
79 Let those who fear you (M)turn to me,
    that they may know your testimonies.
80 May my heart be (N)blameless in your statutes,
    (O)that I may not be put to shame!

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The Remnant of Israel

11 I ask, then, (A)has God rejected his people? By no means! For (B)I myself am an Israelite, a descendant of Abraham,[a] a member of the tribe of Benjamin. (C)God has not rejected his people whom he (D)foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? (E)“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” But what is God's reply to him? (F)“I have kept for myself seven thousand men who have not bowed the knee to Baal.” So too at the present time there is (G)a remnant, chosen by grace. (H)But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

What then? (I)Israel failed to obtain what it was seeking. The elect obtained it, but the rest (J)were hardened, as it is written,

(K)“God gave them a spirit of stupor,
    (L)eyes that would not see
    and ears that would not hear,
down to this very day.”

And David says,

(M)“Let their table become a snare and a trap,
    a stumbling block and a retribution for them;
10 let their eyes be darkened so that they cannot see,
    and bend their backs forever.”

Gentiles Grafted In

11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass (N)salvation has come to the Gentiles, so as to make Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion[b] mean!

13 Now I am speaking to you Gentiles. Inasmuch then as (O)I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and (P)thus save some of them. 15 For if their rejection means (Q)the reconciliation of the world, what will their acceptance mean but life from the dead? 16 (R)If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 But if (S)some of the branches were broken off, and you, (T)although a wild olive shoot, were grafted in among the others and now share in the nourishing root[c] of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you (U)stand fast through faith. So (V)do not become proud, but (W)fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God's kindness to you, (X)provided you continue in his kindness. Otherwise (Y)you too will be cut off. 23 And (Z)even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

The Mystery of Israel's Salvation

25 (AA)Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:[d] (AB)a partial hardening has come upon Israel, (AC)until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

(AD)“The Deliverer will come (AE)from Zion,
    he will banish ungodliness from Jacob”;
27 “and this will be my (AF)covenant with them
    (AG)when I take away their sins.”

28 As regards the gospel, they are enemies for your sake. But as regards election, they are (AH)beloved for the sake of their forefathers. 29 For the gifts and (AI)the calling of God are irrevocable. 30 For just as (AJ)you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now[e] receive mercy. 32 For God (AK)has consigned all to disobedience, that he may have mercy on all.

33 Oh, the depth of the riches and (AL)wisdom and knowledge of God! (AM)How unsearchable are his judgments and how inscrutable his ways!

34 “For (AN)who has known the mind of the Lord,
    or (AO)who has been his counselor?”
35 “Or (AP)who has given a gift to him
    that he might be repaid?”

36 For (AQ)from him and through him and to him are all things. (AR)To him be glory forever. Amen.

Footnotes

  1. Romans 11:1 Or one of the offspring of Abraham
  2. Romans 11:12 Greek their fullness
  3. Romans 11:17 Greek root of richness; some manuscripts richness
  4. Romans 11:25 Or brothers and sisters
  5. Romans 11:31 Some manuscripts omit now

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