The Musicians

25 David, together with the commanders of the army, set apart some of the sons of Asaph,^(A) Heman^(B) and Jeduthun^(C) for the ministry of prophesying,^(D) accompanied by harps, lyres and cymbals.^(E) Here is the list of the men^(F) who performed this service:^(G)

² From the sons of Asaph:

³ As for Jeduthun, from his sons:^(H)

⁴ As for Heman, from his sons:

⁶ All these men were under the supervision of their father^(J) for the music of the temple of the Lord, with cymbals, lyres and harps, for the ministry at the house of God.

Asaph, Jeduthun and Heman^(K) were under the supervision of the king.^{(L) 7} Along with their relatives—all of them trained and skilled in music for the Lord—they numbered 288. ⁸ Young and old alike, teacher as well as student, cast lots^(M) for their duties.

The Gatekeepers

26 The divisions of the gatekeepers:^(P)

¹² These divisions of the gatekeepers, through their leaders, had duties for ministering^(T) in the temple of the Lord, just as their relatives had. ¹³ Lots^(U) were cast for each gate, according to their families, young and old alike.

¹⁴ The lot for the East Gate^(V) fell to Shelemiah.^[g] Then lots were cast for his son Zechariah,^(W) a wise counselor, and the lot for the North Gate fell to him. ¹⁵ The lot for the South Gate fell to Obed-Edom,^(X) and the lot for the storehouse fell to his sons. ¹⁶ The lots for the West Gate and the Shalleketh Gate on the upper road fell to Shuppim and Hosah.

Guard was alongside of guard: ¹⁷ There were six Levites a day on the east, four a day on the north, four a day on the south and two at a time at the storehouse. ¹⁸ As for the court^[h] to the west, there were four at the road and two at the court^[i] itself.

¹⁹ These were the divisions of the gatekeepers who were descendants of Korah and Merari.^(Y)

The Treasurers and Other Officials

²⁰ Their fellow Levites^(Z) were^[j] in charge of the treasuries of the house of God and the treasuries for the dedicated things.^(AA)

²¹ The descendants of Ladan, who were Gershonites through Ladan and who were heads of families belonging to Ladan the Gershonite,^(AB) were Jehieli, ²² the sons of Jehieli, Zetham and his brother Joel. They were in charge of the treasuries^(AC) of the temple of the Lord.

²³ From the Amramites, the Izharites, the Hebronites and the Uzzielites:^(AD)

Army Divisions

27 This is the list of the Israelites—heads of families, commanders of thousands and commanders of hundreds, and their officers, who served the king in all that concerned the army divisions that were on duty month by month throughout the year. Each division consisted of 24,000 men.

Leaders of the Tribes

These were the leaders of the tribes of Israel.

²³ David did not take the number of the men twenty years old or less,^(BB) because the Lord had promised to make Israel as numerous as the stars^(BC) in the sky. ²⁴ Joab son of Zeruiah began to count the men but did not finish. God’s wrath came on Israel on account of this numbering,^(BD) and the number was not entered in the book^[k] of the annals of King David.

The King’s Overseers

²⁵ Azmaveth son of Adiel was in charge of the royal storehouses.

Jonathan son of Uzziah was in charge of the storehouses in the outlying districts, in the towns, the villages and the watchtowers.

²⁶ Ezri son of Kelub was in charge of the workers who farmed the land.

²⁷ Shimei the Ramathite was in charge of the vineyards.

Zabdi the Shiphmite was in charge of the produce of the vineyards for the wine vats.

²⁸ Baal-Hanan the Gederite was in charge of the olive and sycamore-fig^(BE) trees in the western foothills.

Joash was in charge of the supplies of olive oil.

²⁹ Shitrai the Sharonite was in charge of the herds grazing in Sharon.^(BF)

Shaphat son of Adlai was in charge of the herds in the valleys.

³⁰ Obil the Ishmaelite was in charge of the camels.

Jehdeiah the Meronothite was in charge of the donkeys.

³¹ Jaziz the Hagrite^(BG) was in charge of the flocks.

All these were the officials in charge of King David’s property.

³² Jonathan, David’s uncle, was a counselor, a man of insight and a scribe. Jehiel son of Hakmoni took care of the king’s sons.

³³ Ahithophel^(BH) was the king’s counselor.

Hushai^(BI) the Arkite was the king’s confidant. ³⁴ Ahithophel was succeeded by Jehoiada son of Benaiah and by Abiathar.^(BJ)

Joab^(BK) was the commander of the royal army.

God’s Faithfulness

3 What advantage, then, is there in being a Jew, or what value is there in circumcision? ² Much in every way!^(A) First of all, the Jews have been entrusted with the very words of God.^(B)

³ What if some were unfaithful?^(C) Will their unfaithfulness nullify God’s faithfulness?^{(D) 4} Not at all! Let God be true,^(E) and every human being a liar.^(F) As it is written:

⁵ But if our unrighteousness brings out God’s righteousness more clearly,^(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)^{(I) 6} Certainly not! If that were so, how could God judge the world?^{(J) 7} Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,^(K) why am I still condemned as a sinner?”^{(L) 8} Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?^(M) Their condemnation is just!

No One Is Righteous

⁹ What shall we conclude then? Do we have any advantage?^(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.^{(O) 10} As it is written:

¹⁹ Now we know that whatever the law says,^(V) it says to those who are under the law,^(W) so that every mouth may be silenced^(X) and the whole world held accountable to God.^{(Y) 20} Therefore no one will be declared righteous in God’s sight by the works of the law;^(Z) rather, through the law we become conscious of our sin.^(AA)

Righteousness Through Faith

²¹ But now apart from the law the righteousness of God^(AB) has been made known, to which the Law and the Prophets testify.^{(AC) 22} This righteousness^(AD) is given through faith^(AE) in^[h] Jesus Christ^(AF) to all who believe.^(AG) There is no difference between Jew and Gentile,^{(AH) 23} for all have sinned^(AI) and fall short of the glory of God, ²⁴ and all are justified^(AJ) freely by his grace^(AK) through the redemption^(AL) that came by Christ Jesus. ²⁵ God presented Christ as a sacrifice of atonement,^[i](AM) through the shedding of his blood^(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished^(AO)— ²⁶ he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

²⁷ Where, then, is boasting?^(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. ²⁸ For we maintain that a person is justified by faith apart from the works of the law.^{(AQ) 29} Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,^{(AR) 30} since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.^{(AS) 31} Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.