The Believer’s Freedom

23 “I have the right to do anything,” you say—but not everything is beneficial.(A) “I have the right to do anything”—but not everything is constructive. 24 No one should seek their own good, but the good of others.(B)

25 Eat anything sold in the meat market without raising questions of conscience,(C) 26 for, “The earth is the Lord’s, and everything in it.”[a](D)

27 If an unbeliever invites you to a meal and you want to go, eat whatever is put before you(E) without raising questions of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who told you and for the sake of conscience.(F) 29 I am referring to the other person’s conscience, not yours. For why is my freedom(G) being judged by another’s conscience? 30 If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?(H)

31 So whether you eat or drink or whatever you do, do it all for the glory of God.(I) 32 Do not cause anyone to stumble,(J) whether Jews, Greeks or the church of God(K) 33 even as I try to please everyone in every way.(L) For I am not seeking my own good but the good of many,(M) so that they may be saved.(N)

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Footnotes

  1. 1 Corinthians 10:26 Psalm 24:1

23-24 Looking at it one way, you could say, “Anything goes. Because of God’s immense generosity and grace, we don’t have to dissect and scrutinize every action to see if it will pass muster.” But the point is not to just get by. We want to live well, but our foremost efforts should be to help others live well.

25-28 With that as a base to work from, common sense can take you the rest of the way. Eat anything sold at the butcher shop, for instance; you don’t have to run an “idolatry test” on every item. “The earth,” after all, “is God’s, and everything in it.” That “everything” certainly includes the leg of lamb in the butcher shop. If a nonbeliever invites you to dinner and you feel like going, go ahead and enjoy yourself; eat everything placed before you. It would be both bad manners and bad spirituality to cross-examine your host on the ethical purity of each course as it is served. On the other hand, if he goes out of his way to tell you that this or that was sacrificed to god or goddess so-and-so, you should pass. Even though you may be indifferent as to where it came from, he isn’t, and you don’t want to send mixed messages to him about who you are worshiping.

29-30 But, except for these special cases, I’m not going to walk around on eggshells worrying about what small-minded people might say; I’m going to stride free and easy, knowing what our large-minded Master has already said. If I eat what is served to me, grateful to God for what is on the table, how can I worry about what someone will say? I thanked God for it and he blessed it!

31-33 So eat your meals heartily, not worrying about what others say about you—you’re eating to God’s glory, after all, not to please them. As a matter of fact, do everything that way, heartily and freely to God’s glory. At the same time, don’t be callous in your exercise of freedom, thoughtlessly stepping on the toes of those who aren’t as free as you are. I try my best to be considerate of everyone’s feelings in all these matters; I hope you will be, too.

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23 You say, “I am allowed to do anything”[a]—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. 24 Don’t be concerned for your own good but for the good of others.

25 So you may eat any meat that is sold in the marketplace without raising questions of conscience. 26 For “the earth is the Lord’s, and everything in it.”[b]

27 If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience. 28 (But suppose someone tells you, “This meat was offered to an idol.” Don’t eat it, out of consideration for the conscience of the one who told you. 29 It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? 30 If I can thank God for the food and enjoy it, why should I be condemned for eating it?

31 So whether you eat or drink, or whatever you do, do it all for the glory of God. 32 Don’t give offense to Jews or Gentiles[c] or the church of God. 33 I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved.

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Footnotes

  1. 10:23 Greek All things are lawful; also in 10:23b.
  2. 10:26 Ps 24:1.
  3. 10:32 Greek or Greeks.

Do All to the Glory of God

23 (A)“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. 24 (B)Let no one seek his own good, but the good of his neighbor. 25 (C)Eat whatever is sold in the meat market without raising any question on the ground of conscience. 26 For (D)“the earth is the Lord's, and the fullness thereof.” 27 If one of the unbelievers invites you to dinner and you are disposed to go, (E)eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience— 29 I do not mean (F)your conscience, but his. For (G)why should my liberty be determined by someone else's conscience? 30 If I partake with thankfulness, why am I denounced because of that (H)for which I give thanks?

31 So, whether you eat or drink, or (I)whatever you do, do all to the glory of God. 32 (J)Give no offense to Jews or to Greeks or to (K)the church of God, 33 just as (L)I try to please everyone in everything I do, (M)not seeking my own advantage, but that of many, that they may be saved.

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Always Honor God

23 (A) Some of you say, “We can do whatever we want to!” But I tell you not everything may be good or helpful. 24 We should think about others and not about ourselves. 25 However, when you buy meat in the market, go ahead and eat it. Keep your conscience clear by not asking where the meat came from. 26 (B) The Scriptures say, “The earth and everything in it belong to the Lord.”

27 If an unbeliever invites you to dinner, and you want to go, then go. Eat whatever you are served. Don't cause a problem for someone's conscience by asking where the food came from. 28-29 But if you are told it has been sacrificed to idols, don't cause a problem by eating it. I don't mean a problem for yourself, but for the one who told you. Why should my freedom be limited by someone else's conscience? 30 If I give thanks for what I eat, why should anyone accuse me of doing wrong?

31 When you eat or drink or do anything else, always do it to honor God. 32 Don't cause problems for Jews or Greeks or anyone else who belongs to God's church. 33 I always try to please others instead of myself, in the hope that many of them will be saved.

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