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David Spares Saul’s Life

24 [a]After Saul returned from fighting the Philistines, he was told that David had gone into the wilderness of En-gedi. So Saul chose 3,000 elite troops from all Israel and went to search for David and his men near the rocks of the wild goats.

At the place where the road passes some sheepfolds, Saul went into a cave to relieve himself. But as it happened, David and his men were hiding farther back in that very cave!

“Now’s your opportunity!” David’s men whispered to him. “Today the Lord is telling you, ‘I will certainly put your enemy into your power, to do with as you wish.’” So David crept forward and cut off a piece of the hem of Saul’s robe.

But then David’s conscience began bothering him because he had cut Saul’s robe. He said to his men, “The Lord forbid that I should do this to my lord the king. I shouldn’t attack the Lord’s anointed one, for the Lord himself has chosen him.” So David restrained his men and did not let them kill Saul.

After Saul had left the cave and gone on his way, David came out and shouted after him, “My lord the king!” And when Saul looked around, David bowed low before him.

Then he shouted to Saul, “Why do you listen to the people who say I am trying to harm you? 10 This very day you can see with your own eyes it isn’t true. For the Lord placed you at my mercy back there in the cave. Some of my men told me to kill you, but I spared you. For I said, ‘I will never harm the king—he is the Lord’s anointed one.’ 11 Look, my father, at what I have in my hand. It is a piece of the hem of your robe! I cut it off, but I didn’t kill you. This proves that I am not trying to harm you and that I have not sinned against you, even though you have been hunting for me to kill me.

12 “May the Lord judge between us. Perhaps the Lord will punish you for what you are trying to do to me, but I will never harm you. 13 As that old proverb says, ‘From evil people come evil deeds.’ So you can be sure I will never harm you. 14 Who is the king of Israel trying to catch anyway? Should he spend his time chasing one who is as worthless as a dead dog or a single flea? 15 May the Lord therefore judge which of us is right and punish the guilty one. He is my advocate, and he will rescue me from your power!”

16 When David had finished speaking, Saul called back, “Is that really you, my son David?” Then he began to cry. 17 And he said to David, “You are a better man than I am, for you have repaid me good for evil. 18 Yes, you have been amazingly kind to me today, for when the Lord put me in a place where you could have killed me, you didn’t do it. 19 Who else would let his enemy get away when he had him in his power? May the Lord reward you well for the kindness you have shown me today. 20 And now I realize that you are surely going to be king, and that the kingdom of Israel will flourish under your rule. 21 Now swear to me by the Lord that when that happens you will not kill my family and destroy my line of descendants!”

22 So David promised this to Saul with an oath. Then Saul went home, but David and his men went back to their stronghold.

Footnotes

  1. 24:1 Verses 24:1-22 are numbered 24:2-23 in Hebrew text.

David Spares Saul’s Life

24 [a]After Saul returned from pursuing the Philistines, he was told, “David is in the Desert of En Gedi.(A) So Saul took three thousand able young men from all Israel and set out to look(B) for David and his men near the Crags of the Wild Goats.

He came to the sheep pens along the way; a cave(C) was there, and Saul went in to relieve(D) himself. David and his men were far back in the cave. The men said, “This is the day the Lord spoke(E) of when he said[b] to you, ‘I will give your enemy into your hands for you to deal with as you wish.’”(F) Then David crept up unnoticed and cut(G) off a corner of Saul’s robe.

Afterward, David was conscience-stricken(H) for having cut off a corner of his robe. He said to his men, “The Lord forbid that I should do such a thing to my master, the Lord’s anointed,(I) or lay my hand on him; for he is the anointed of the Lord.” With these words David sharply rebuked his men and did not allow them to attack Saul. And Saul left the cave and went his way.

Then David went out of the cave and called out to Saul, “My lord the king!” When Saul looked behind him, David bowed down and prostrated himself with his face to the ground.(J) He said to Saul, “Why do you listen(K) when men say, ‘David is bent on harming(L) you’? 10 This day you have seen with your own eyes how the Lord delivered you into my hands in the cave. Some urged me to kill you, but I spared(M) you; I said, ‘I will not lay my hand on my lord, because he is the Lord’s anointed.’ 11 See, my father, look at this piece of your robe in my hand! I cut(N) off the corner of your robe but did not kill you. See that there is nothing in my hand to indicate that I am guilty(O) of wrongdoing(P) or rebellion. I have not wronged(Q) you, but you are hunting(R) me down to take my life.(S) 12 May the Lord judge(T) between you and me. And may the Lord avenge(U) the wrongs you have done to me, but my hand will not touch you. 13 As the old saying goes, ‘From evildoers come evil deeds,(V)’ so my hand will not touch you.

14 “Against whom has the king of Israel come out? Who are you pursuing? A dead dog?(W) A flea?(X) 15 May the Lord be our judge(Y) and decide(Z) between us. May he consider my cause and uphold(AA) it; may he vindicate(AB) me by delivering(AC) me from your hand.”

16 When David finished saying this, Saul asked, “Is that your voice,(AD) David my son?” And he wept aloud. 17 “You are more righteous than I,”(AE) he said. “You have treated me well,(AF) but I have treated you badly.(AG) 18 You have just now told me about the good you did to me; the Lord delivered(AH) me into your hands, but you did not kill me. 19 When a man finds his enemy, does he let him get away unharmed? May the Lord reward(AI) you well for the way you treated me today. 20 I know that you will surely be king(AJ) and that the kingdom(AK) of Israel will be established in your hands. 21 Now swear(AL) to me by the Lord that you will not kill off my descendants or wipe out my name from my father’s family.(AM)

22 So David gave his oath to Saul. Then Saul returned home, but David and his men went up to the stronghold.(AN)

Footnotes

  1. 1 Samuel 24:1 In Hebrew texts 24:1-22 is numbered 24:2-23.
  2. 1 Samuel 24:4 Or “Today the Lord is saying

Psalm 57

For the choir director: A psalm[a] of David, regarding the time he fled from Saul and went into the cave. To be sung to the tune “Do Not Destroy!”

Have mercy on me, O God, have mercy!
    I look to you for protection.
I will hide beneath the shadow of your wings
    until the danger passes by.
I cry out to God Most High,[b]
    to God who will fulfill his purpose for me.
He will send help from heaven to rescue me,
    disgracing those who hound me. Interlude
My God will send forth his unfailing love and faithfulness.

I am surrounded by fierce lions
    who greedily devour human prey—
whose teeth pierce like spears and arrows,
    and whose tongues cut like swords.

Be exalted, O God, above the highest heavens!
    May your glory shine over all the earth.

My enemies have set a trap for me.
    I am weary from distress.
They have dug a deep pit in my path,
    but they themselves have fallen into it. Interlude

My heart is confident in you, O God;
    my heart is confident.
    No wonder I can sing your praises!
Wake up, my heart!
    Wake up, O lyre and harp!
    I will wake the dawn with my song.
I will thank you, Lord, among all the people.
    I will sing your praises among the nations.
10 For your unfailing love is as high as the heavens.
    Your faithfulness reaches to the clouds.

11 Be exalted, O God, above the highest heavens.
    May your glory shine over all the earth.

Footnotes

  1. 57:Title Hebrew miktam. This may be a literary or musical term.
  2. 57:2 Hebrew Elohim-Elyon.

Psalm 57[a](A)

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b] When he had fled from Saul into the cave.(B)

Have mercy on me, my God, have mercy on me,
    for in you I take refuge.(C)
I will take refuge in the shadow of your wings(D)
    until the disaster has passed.(E)

I cry out to God Most High,
    to God, who vindicates me.(F)
He sends from heaven and saves me,(G)
    rebuking those who hotly pursue me—[c](H)
    God sends forth his love and his faithfulness.(I)

I am in the midst of lions;(J)
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.(K)

Be exalted, O God, above the heavens;
    let your glory be over all the earth.(L)

They spread a net for my feet(M)
    I was bowed down(N) in distress.
They dug a pit(O) in my path—
    but they have fallen into it themselves.(P)

My heart, O God, is steadfast,
    my heart is steadfast;(Q)
    I will sing and make music.
Awake, my soul!
    Awake, harp and lyre!(R)
    I will awaken the dawn.

I will praise you, Lord, among the nations;
    I will sing of you among the peoples.
10 For great is your love, reaching to the heavens;
    your faithfulness reaches to the skies.(S)

11 Be exalted, O God, above the heavens;(T)
    let your glory be over all the earth.(U)

Footnotes

  1. Psalm 57:1 In Hebrew texts 57:1-11 is numbered 57:2-12.
  2. Psalm 57:1 Title: Probably a literary or musical term
  3. Psalm 57:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 6.

Psalm 58

For the choir director: A psalm[a] of David, to be sung to the tune “Do Not Destroy!”

Justice—do you rulers[b] know the meaning of the word?
    Do you judge the people fairly?
No! You plot injustice in your hearts.
    You spread violence throughout the land.
These wicked people are born sinners;
    even from birth they have lied and gone their own way.
They spit venom like deadly snakes;
    they are like cobras that refuse to listen,
ignoring the tunes of the snake charmers,
    no matter how skillfully they play.

Break off their fangs, O God!
    Smash the jaws of these lions, O Lord!
May they disappear like water into thirsty ground.
    Make their weapons useless in their hands.[c]
May they be like snails that dissolve into slime,
    like a stillborn child who will never see the sun.
God will sweep them away, both young and old,
    faster than a pot heats over burning thorns.

10 The godly will rejoice when they see injustice avenged.
    They will wash their feet in the blood of the wicked.
11 Then at last everyone will say,
    “There truly is a reward for those who live for God;
    surely there is a God who judges justly here on earth.”

Footnotes

  1. 58:Title Hebrew miktam. This may be a literary or musical term.
  2. 58:1 Or you gods.
  3. 58:7 Or Let them be trodden down and wither like grass. The meaning of the Hebrew is uncertain.

Psalm 58[a]

For the director of music. To the tune of “Do Not Destroy.” Of David. A miktam.[b]

Do you rulers indeed speak justly?(A)
    Do you judge people with equity?
No, in your heart you devise injustice,(B)
    and your hands mete out violence on the earth.(C)

Even from birth the wicked go astray;
    from the womb they are wayward, spreading lies.
Their venom is like the venom of a snake,(D)
    like that of a cobra that has stopped its ears,
that will not heed(E) the tune of the charmer,(F)
    however skillful the enchanter may be.

Break the teeth in their mouths, O God;(G)
    Lord, tear out the fangs of those lions!(H)
Let them vanish like water that flows away;(I)
    when they draw the bow, let their arrows fall short.(J)
May they be like a slug that melts away as it moves along,(K)
    like a stillborn child(L) that never sees the sun.

Before your pots can feel the heat of the thorns(M)
    whether they be green or dry—the wicked will be swept away.[c](N)
10 The righteous will be glad(O) when they are avenged,(P)
    when they dip their feet in the blood of the wicked.(Q)
11 Then people will say,
    “Surely the righteous still are rewarded;(R)
    surely there is a God who judges the earth.”(S)

Footnotes

  1. Psalm 58:1 In Hebrew texts 58:1-11 is numbered 58:2-12.
  2. Psalm 58:1 Title: Probably a literary or musical term
  3. Psalm 58:9 The meaning of the Hebrew for this verse is uncertain.

Descendants of Benjamin

Benjamin’s first son was Bela, the second was Ashbel, the third was Aharah, the fourth was Nohah, and the fifth was Rapha.

The sons of Bela were Addar, Gera, Abihud,[a] Abishua, Naaman, Ahoah, Gera, Shephuphan, and Huram.

The sons of Ehud, leaders of the clans living at Geba, were exiled to Manahath. Ehud’s sons were Naaman, Ahijah, and Gera. Gera, who led them into exile, was the father of Uzza and Ahihud.[b]

After Shaharaim divorced his wives Hushim and Baara, he had children in the land of Moab. His wife Hodesh gave birth to Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sakia, and Mirmah. These sons all became the leaders of clans.

11 Shaharaim’s wife Hushim had already given birth to Abitub and Elpaal. 12 The sons of Elpaal were Eber, Misham, Shemed (who built the towns of Ono and Lod and their nearby villages), 13 Beriah, and Shema. They were the leaders of the clans living in Aijalon, and they drove out the inhabitants of Gath.

14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were the sons of Beriah.

17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal.

19 Jakim, Zicri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei.

22 Ishpan, Eber, Eliel, 23 Abdon, Zicri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah, and Penuel were the sons of Shashak.

26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zicri were the sons of Jeroham.

28 These were the leaders of the ancestral clans; they were listed in their genealogical records, and they all lived in Jerusalem.

The Family of Saul

29 Jeiel[c] (the father of[d] Gibeon) lived in the town of Gibeon. His wife’s name was Maacah, 30 and his oldest son was named Abdon. Jeiel’s other sons were Zur, Kish, Baal, Ner,[e] Nadab, 31 Gedor, Ahio, Zechariah,[f] 32 and Mikloth, who was the father of Shimeam.[g] All these families lived near each other in Jerusalem.

33 Ner was the father of Kish.
Kish was the father of Saul.
Saul was the father of Jonathan, Malkishua, Abinadab, and Esh-baal.
34 Jonathan was the father of Merib-baal.
Merib-baal was the father of Micah.
35 Micah was the father of Pithon, Melech, Tahrea,[h] and Ahaz.
36 Ahaz was the father of Jadah.[i]
Jadah was the father of Alemeth, Azmaveth, and Zimri.
Zimri was the father of Moza.
37 Moza was the father of Binea.
Binea was the father of Rephaiah.[j]
Rephaiah was the father of Eleasah.
Eleasah was the father of Azel.

38 Azel had six sons: Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

39 Azel’s brother Eshek had three sons: the first was Ulam, the second was Jeush, and the third was Eliphelet. 40 Ulam’s sons were all mighty warriors and expert archers. They had many sons and grandsons—150 in all.

All these were descendants of Benjamin.

Footnotes

  1. 8:3 Possibly Gera the father of Ehud; compare 8:6.
  2. 8:7 Or Gera, that is Heglam, was the father of Uzza and Ahihud.
  3. 8:29a As in some Greek manuscripts (see also 9:35); Hebrew lacks Jeiel.
  4. 8:29b Or the founder of.
  5. 8:30 As in some Greek manuscripts (see also 9:36); Hebrew lacks Ner.
  6. 8:31 As in parallel text at 9:37; Hebrew reads Zeker, a variant spelling of Zechariah.
  7. 8:32 As in parallel text at 9:38; Hebrew reads Shimeah, a variant spelling of Shimeam.
  8. 8:35 As in parallel text at 9:41; Hebrew reads Tarea, a variant spelling of Tahrea.
  9. 8:36 As in parallel text at 9:42; Hebrew reads Jehoaddah, a variant spelling of Jadah.
  10. 8:37 As in parallel text at 9:43; Hebrew reads Raphah, a variant spelling of Rephaiah.

The Genealogy of Saul the Benjamite(A)

Benjamin(B) was the father of Bela his firstborn,

Ashbel the second son, Aharah the third,

Nohah the fourth and Rapha the fifth.

The sons of Bela were:

Addar,(C) Gera, Abihud,[a] Abishua, Naaman, Ahoah,(D) Gera, Shephuphan and Huram.

These were the descendants of Ehud,(E) who were heads of families of those living in Geba and were deported to Manahath:

Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.

Sons were born to Shaharaim in Moab after he had divorced his wives Hushim and Baara. By his wife Hodesh he had Jobab, Zibia, Mesha, Malkam, 10 Jeuz, Sakia and Mirmah. These were his sons, heads of families. 11 By Hushim he had Abitub and Elpaal.

12 The sons of Elpaal:

Eber, Misham, Shemed (who built Ono(F) and Lod with its surrounding villages), 13 and Beriah and Shema, who were heads of families of those living in Aijalon(G) and who drove out the inhabitants of Gath.(H)

14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah and Joha were the sons of Beriah.

17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah and Jobab were the sons of Elpaal.

19 Jakim, Zikri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah and Shimrath were the sons of Shimei.

22 Ishpan, Eber, Eliel, 23 Abdon, Zikri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah and Penuel were the sons of Shashak.

26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah and Zikri were the sons of Jeroham.

28 All these were heads of families, chiefs as listed in their genealogy, and they lived in Jerusalem.

29 Jeiel[b] the father[c] of Gibeon lived in Gibeon.(I)

His wife’s name was Maakah, 30 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner,[d] Nadab, 31 Gedor, Ahio, Zeker 32 and Mikloth, who was the father of Shimeah. They too lived near their relatives in Jerusalem.

33 Ner(J) was the father of Kish,(K) Kish the father of Saul(L), and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.[e](M)

34 The son of Jonathan:(N)

Merib-Baal,[f](O) who was the father of Micah.

35 The sons of Micah:

Pithon, Melek, Tarea and Ahaz.

36 Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 37 Moza was the father of Binea; Raphah was his son, Eleasah his son and Azel his son.

38 Azel had six sons, and these were their names:

Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.

39 The sons of his brother Eshek:

Ulam his firstborn, Jeush the second son and Eliphelet the third. 40 The sons of Ulam were brave warriors who could handle the bow. They had many sons and grandsons—150 in all.

All these were the descendants of Benjamin.(P)

Footnotes

  1. 1 Chronicles 8:3 Or Gera the father of Ehud
  2. 1 Chronicles 8:29 Some Septuagint manuscripts (see also 9:35); Hebrew does not have Jeiel.
  3. 1 Chronicles 8:29 Father may mean civic leader or military leader.
  4. 1 Chronicles 8:30 Some Septuagint manuscripts (see also 9:36); Hebrew does not have Ner.
  5. 1 Chronicles 8:33 Also known as Ish-Bosheth
  6. 1 Chronicles 8:34 Also known as Mephibosheth

Jesus Heals a Man with Leprosy

Large crowds followed Jesus as he came down the mountainside. Suddenly, a man with leprosy approached him and knelt before him. “Lord,” the man said, “if you are willing, you can heal me and make me clean.”

Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared. Then Jesus said to him, “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy.[a] This will be a public testimony that you have been cleansed.”

The Faith of a Roman Officer

When Jesus returned to Capernaum, a Roman officer[b] came and pleaded with him, “Lord, my young servant[c] lies in bed, paralyzed and in terrible pain.”

Jesus said, “I will come and heal him.”

But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”

10 When Jesus heard this, he was amazed. Turning to those who were following him, he said, “I tell you the truth, I haven’t seen faith like this in all Israel! 11 And I tell you this, that many Gentiles will come from all over the world—from east and west—and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven. 12 But many Israelites—those for whom the Kingdom was prepared—will be thrown into outer darkness, where there will be weeping and gnashing of teeth.”

13 Then Jesus said to the Roman officer, “Go back home. Because you believed, it has happened.” And the young servant was healed that same hour.

Jesus Heals Many People

14 When Jesus arrived at Peter’s house, Peter’s mother-in-law was sick in bed with a high fever. 15 But when Jesus touched her hand, the fever left her. Then she got up and prepared a meal for him.

16 That evening many demon-possessed people were brought to Jesus. He cast out the evil spirits with a simple command, and he healed all the sick. 17 This fulfilled the word of the Lord through the prophet Isaiah, who said,

“He took our sicknesses
    and removed our diseases.”[d]

The Cost of Following Jesus

18 When Jesus saw the crowd around him, he instructed his disciples to cross to the other side of the lake.

19 Then one of the teachers of religious law said to him, “Teacher, I will follow you wherever you go.”

20 But Jesus replied, “Foxes have dens to live in, and birds have nests, but the Son of Man[e] has no place even to lay his head.”

21 Another of his disciples said, “Lord, first let me return home and bury my father.”

22 But Jesus told him, “Follow me now. Let the spiritually dead bury their own dead.[f]

Jesus Calms the Storm

23 Then Jesus got into the boat and started across the lake with his disciples. 24 Suddenly, a fierce storm struck the lake, with waves breaking into the boat. But Jesus was sleeping. 25 The disciples went and woke him up, shouting, “Lord, save us! We’re going to drown!”

26 Jesus responded, “Why are you afraid? You have so little faith!” Then he got up and rebuked the wind and waves, and suddenly there was a great calm.

27 The disciples were amazed. “Who is this man?” they asked. “Even the winds and waves obey him!”

Jesus Heals Two Demon-Possessed Men

28 When Jesus arrived on the other side of the lake, in the region of the Gadarenes,[g] two men who were possessed by demons met him. They came out of the tombs and were so violent that no one could go through that area.

29 They began screaming at him, “Why are you interfering with us, Son of God? Have you come here to torture us before God’s appointed time?”

30 There happened to be a large herd of pigs feeding in the distance. 31 So the demons begged, “If you cast us out, send us into that herd of pigs.”

32 “All right, go!” Jesus commanded them. So the demons came out of the men and entered the pigs, and the whole herd plunged down the steep hillside into the lake and drowned in the water.

33 The herdsmen fled to the nearby town, telling everyone what happened to the demon-possessed men. 34 Then the entire town came out to meet Jesus, but they begged him to go away and leave them alone.

Footnotes

  1. 8:4 See Lev 14:2-32.
  2. 8:5 Greek a centurion; similarly in 8:8, 13.
  3. 8:6 Or child; also in 8:13.
  4. 8:17 Isa 53:4.
  5. 8:20 “Son of Man” is a title Jesus used for himself.
  6. 8:22 Greek Let the dead bury their own dead.
  7. 8:28 Other manuscripts read Gerasenes; still others read Gergesenes. Compare Mark 5:1; Luke 8:26.

Jesus Heals a Man With Leprosy(A)

When Jesus came down from the mountainside, large crowds followed him. A man with leprosy[a](B) came and knelt before him(C) and said, “Lord, if you are willing, you can make me clean.”

Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. Then Jesus said to him, “See that you don’t tell anyone.(D) But go, show yourself to the priest(E) and offer the gift Moses commanded,(F) as a testimony to them.”

The Faith of the Centurion(G)

When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed,(H) suffering terribly.”

Jesus said to him, “Shall I come and heal him?”

The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed.(I) For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

10 When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith.(J) 11 I say to you that many will come from the east and the west,(K) and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven.(L) 12 But the subjects of the kingdom(M) will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”(N)

13 Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.”(O) And his servant was healed at that moment.

Jesus Heals Many(P)

14 When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. 15 He touched her hand and the fever left her, and she got up and began to wait on him.

16 When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.(Q) 17 This was to fulfill(R) what was spoken through the prophet Isaiah:

“He took up our infirmities
    and bore our diseases.”[b](S)

The Cost of Following Jesus(T)

18 When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake.(U) 19 Then a teacher of the law came to him and said, “Teacher, I will follow you wherever you go.”

20 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man(V) has no place to lay his head.”

21 Another disciple said to him, “Lord, first let me go and bury my father.”

22 But Jesus told him, “Follow me,(W) and let the dead bury their own dead.”

Jesus Calms the Storm(X)(Y)

23 Then he got into the boat and his disciples followed him. 24 Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25 The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”

26 He replied, “You of little faith,(Z) why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.(AA)

27 The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”

Jesus Restores Two Demon-Possessed Men(AB)

28 When he arrived at the other side in the region of the Gadarenes,[c] two demon-possessed(AC) men coming from the tombs met him. They were so violent that no one could pass that way. 29 “What do you want with us,(AD) Son of God?” they shouted. “Have you come here to torture us before the appointed time?”(AE)

30 Some distance from them a large herd of pigs was feeding. 31 The demons begged Jesus, “If you drive us out, send us into the herd of pigs.”

32 He said to them, “Go!” So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water. 33 Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men. 34 Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.(AF)

Footnotes

  1. Matthew 8:2 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  2. Matthew 8:17 Isaiah 53:4 (see Septuagint)
  3. Matthew 8:28 Some manuscripts Gergesenes; other manuscripts Gerasenes