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18 Because hoti Christ Christos also kai suffered paschō once hapax for peri our sins hamartia, the righteous dikaios on behalf of hyper the unrighteous adikos, that hina he might lead prosagō you hymeis to ho God theos. He was put to death thanatoō in the flesh sarx but de made alive zōiopoieō in the spirit pneuma, 19 in en which hos also kai he kēryssō went poreuō and proclaimed kēryssō to the ho spirits pneuma in en prison phylakē, 20 who once pote were disobedient apeitheō when hote the ho patience makrothumia of ho God theos waited apekdechomai in en the days hēmera of Noah Nōe while the ark kibōtos was being built kataskeuazō, in eis which hos a few oligos, that houtos is eimi eight oktō souls psychē, were brought safely diasōzō through dia water hydōr. 21 This water prefigures antitypos baptism baptisma, which hos · kai now nyn saves sōzō you hymeis not ou the removal apothesis of dirt rhypos from the body sarx but alla the answer eperōtēma of a good agathos conscience syneidēsis to eis God theos by dia the resurrection anastasis of Jesus Iēsous Christ Christos, 22 who hos is eimi at en the right hand dexios of ho God theos, having gone poreuō into eis heaven ouranos, all angels angelos and kai authorities exousia and kai powers dynamis being made subject hypotassō to him autos.

Therefore oun since Christ Christos suffered paschō in the flesh sarx, arm yourselves hoplizō also kai with the ho same autos way of thinking ennoia, that is, that hoti the ho one who has suffered paschō in the flesh sarx has finished pauō with sin hamartia, so that eis you no longer mēketi live bioō your ho remaining epiloipos days chronos in en the flesh sarx concerned about human anthrōpos desires epithumia but alla about the will thelēma of God theos. For gar the ho time chronos already gone by parerchomai is enough arketos for you to have done what ho the ho pagans ethnos like boulēma to do katergazomai, carrying on poreuō in en sensuality aselgeia, passions epithumia, drunkenness oinophlygia, orgies kōmos, drinking parties potos, and kai disgusting athemitos worship of idols eidōlolatria. In en all this hos, they are surprised xenizō that you hymeis do not plunge syntrechō with them into eis the ho same autos flood anachusis of ho debauchery asōtia, and they malign blasphēmeō you. They hos will give apodidōmi an account logos to ho him who stands echō ready hetoimōs to judge krinō the living zaō and kai the dead nekros. It was for eis this houtos very purpose · kai that the gospel was preached euangelizō to the dead nekros, so that hina though men they were judged krinō as kata men anthrōpos in the flesh sarx, they might live zaō · de as kata God theos in the Spirit pneuma.

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