Godly Living

(A)In the same way, you wives, (B)be subject to your own husbands so that even if any of them are disobedient to the word, they may be (C)won over without a word by the behavior of their wives, as they observe your pure [a]and respectful behavior. (D)Your adornment must not be merely the external—braiding the hair, wearing gold jewelry, or putting on apparel; but it should be (E)the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. For in this way the holy women of former times, (F)who hoped in God, also used to adorn themselves, being subject to their own husbands, just as Sarah obeyed Abraham, (G)calling him lord; and you have proved to be her children if you do what is right [b](H)without being frightened by any fear.

(I)You husbands in the same way, live with your wives in an understanding way, as with [c](J)someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.

[d]To sum up, (K)all of you be harmonious, sympathetic, [e](L)loving, (M)compassionate, and (N)humble; (O)not returning evil for evil or (P)insult for insult, but giving a (Q)blessing instead; for (R)you were called for the very purpose that you would (S)inherit a blessing. 10 For,

(T)The one who desires life, to love and see good days,
Must keep his tongue from evil and his lips from speaking deceit.
11 (U)He must turn away from evil and do good;
He must seek peace and pursue it.
12 (V)For the eyes of the Lord are toward the righteous,
And His ears attend to their prayer,
But the face of the Lord is against evildoers.”

13 (W)And who is [f]there to harm you if you prove zealous for what is good? 14 But even if you should (X)suffer for the sake of righteousness, (Y)you [g]are blessed. (Z)And do not fear their [h]intimidation, and do not be in dread, 15 but [i]sanctify (AA)Christ as Lord in your hearts, always being ready (AB)to make a [j]defense to everyone who asks you to give an account for the (AC)hope that is in you, but (AD)with gentleness and (AE)respect; 16 [k]and keep a (AF)good conscience so that in the thing in which (AG)you are slandered, those who disparage your good behavior in Christ will be put to shame. 17 For (AH)it is better, (AI)if [l]God should will it so, that you suffer for doing what is right rather than for doing what is wrong. 18 For (AJ)Christ also [m]suffered for sins (AK)once for all time, the just for the unjust, so that He might (AL)bring us to God, having been put to death (AM)in the flesh, but made alive (AN)in the [n]spirit; 19 in [o]which He also went and made proclamation to the spirits in prison, 20 who once were disobedient when the (AO)patience of God (AP)kept waiting in the days of Noah, during the construction of (AQ)the ark, in which a few, that is, (AR)eight (AS)persons, were brought safely through the water. 21 (AT)Corresponding to that, baptism now saves you—(AU)not the removal of dirt from the flesh, but an appeal to God [p]for a (AV)good conscience—through (AW)the resurrection of Jesus Christ, 22 (AX)who is at the right hand of God, (AY)having gone into heaven, (AZ)after angels and authorities and powers had been subjected to Him.

Footnotes

  1. 1 Peter 3:2 Lit with respect
  2. 1 Peter 3:6 Lit and are not
  3. 1 Peter 3:7 Lit a weaker vessel
  4. 1 Peter 3:8 Or Finally
  5. 1 Peter 3:8 I.e., as brothers and sisters
  6. 1 Peter 3:13 Lit the one who will harm you
  7. 1 Peter 3:14 Or would be
  8. 1 Peter 3:14 Lit fear
  9. 1 Peter 3:15 I.e., set apart
  10. 1 Peter 3:15 Or argument; or explanation
  11. 1 Peter 3:16 Lit having a good
  12. 1 Peter 3:17 Lit the will of God
  13. 1 Peter 3:18 One early ms died
  14. 1 Peter 3:18 Or Spirit
  15. 1 Peter 3:19 Or whom
  16. 1 Peter 3:21 Or from

Wives and Husbands

Wives, in the same way, be subject to your husbands, so that, even if some of them do not obey the word, they may be won over without a word by their wives’ conduct,(A) when they see the purity and respect of your conduct. Do not adorn yourselves outwardly by braiding your hair and by wearing gold ornaments or fine clothing;(B) rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God’s sight.(C) It was in this way long ago that the holy women who hoped in God used to adorn themselves by being subject to their husbands. Thus Sarah obeyed Abraham and called him lord. You have become her daughters as long as you do what is good and never let fears alarm you.(D)

Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman—though the weaker vessel,[a] they are joint heirs of the gracious gift of life—so that nothing may hinder your prayers.(E)

Suffering for Doing Right

Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind.(F) Do not repay evil for evil or abuse for abuse, but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing.(G) 10 For

“Those who desire to love life
    and to see good days,
let them keep their tongues from evil
    and their lips from speaking deceit;
11 let them turn away from evil and do good;
    let them seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”

13 Now who will harm you if you are eager to do what is good? 14 But even if you do suffer for doing what is right,[b] you are blessed. Do not fear what they fear,[c] and do not be intimidated,(H) 15 but in your hearts sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you,(I) 16 yet do it with gentleness and respect. Maintain a good conscience so that, when you are maligned,[d] those who abuse you for your good conduct in Christ may be put to shame.(J) 17 For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil. 18 For Christ also suffered[e] for sins once for all, the righteous for the unrighteous, in order to bring you[f] to God. He was put to death in the flesh but made alive in the spirit,(K) 19 in which also he went and made a proclamation to the spirits in prison, 20 who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight lives, were saved through water.(L) 21 And baptism, which this prefigured, now saves you—not as a removal of dirt from the body but as an appeal to God for[g] a good conscience, through the resurrection of Jesus Christ,(M) 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.(N)

Footnotes

  1. 3.7 Or body
  2. 3.14 Or for righteousness’ sake
  3. 3.14 Gk their fear
  4. 3.16 Other ancient authorities read when they malign you as evildoers
  5. 3.18 Other ancient authorities read died
  6. 3.18 Other ancient authorities read us
  7. 3.21 Or a pledge to God from

In like manner also let wives be subject to their husbands: that if any believe not the word, they may be won without the word, by the conversation of the wives.

Considering your chaste conversation with fear.

Whose adorning let it not be the outward plaiting of the hair, or the wearing of gold, or the putting on of apparel:

But the hidden man of the heart in the incorruptibility of a quiet and a meek spirit, which is rich in the sight of God.

For after this manner heretofore the holy women also, who trusted in God, adorned themselves, being in subjection to their own husbands:

As Sara obeyed Abraham, calling him lord: whose daughters you are, doing well, and not fearing any disturbance.

Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel, and as to the co-heirs of the grace of life: that your prayers be not hindered.

And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:

Not rendering evil for evil, nor railing for railing, but contrariwise, blessing: for unto this are you called, that you may inherit a blessing.

10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.

11 Let him decline from evil, and do good: let him seek after peace and pursue it:

12 Because the eyes of the Lord are upon the just, and his ears unto their prayers: but the countenance of the Lord upon them that do evil things.

13 And who is he that can hurt you, if you be zealous of good?

14 But if also you suffer any thing for justice' sake, blessed are ye. And be not afraid of their fear, and be not troubled.

15 But sanctify the Lord Christ in your hearts, being ready always to satisfy every one that asketh you a reason of that hope which is in you.

16 But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.

17 For it is better doing well (if such be the will of God) to suffer, than doing ill.

18 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

19 In which also coming he preached to those spirits that were in prison:

20 Which had been some time incredulous, when they waited for the patience of God in the days of Noe, when the ark was a building: wherein a few, that is, eight souls, were saved by water.

21 Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.

22 Who is on the right hand of God, swallowing down death, that we might be made heirs of life everlasting: being gone into heaven, the angels and powers and virtues being made subject to him.

Cultivate Inner Beauty

1-4 The same goes for you wives: Be good wives to your husbands, responsive to their needs. There are husbands who, indifferent as they are to any words about God, will be captivated by your life of holy beauty. What matters is not your outer appearance—the styling of your hair, the jewelry you wear, the cut of your clothes—but your inner disposition.

4-6 Cultivate inner beauty, the gentle, gracious kind that God delights in. The holy women of old were beautiful before God that way, and were good, loyal wives to their husbands. Sarah, for instance, taking care of Abraham, would address him as “my dear husband.” You’ll be true daughters of Sarah if you do the same, unanxious and unintimidated.

The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God’s grace, you’re equals. Treat your wives, then, as equals so your prayers don’t run aground.

Suffering for Doing Good

8-12 Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that’s your job, to bless. You’ll be a blessing and also get a blessing.

Whoever wants to embrace life
    and see the day fill up with good,
Here’s what you do:
    Say nothing evil or hurtful;
Snub evil and cultivate good;
    run after peace for all you’re worth.
God looks on all this with approval,
    listening and responding well to what he’s asked;
But he turns his back
    on those who do evil things.

13-18 If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.

19-22 He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus’ resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He’s standing right alongside God, and what he says goes.