Naboth’s Vineyard

21 Some time later there was an incident involving a vineyard belonging to Naboth(A) the Jezreelite. The vineyard was in Jezreel,(B) close to the palace of Ahab king of Samaria. Ahab said to Naboth, “Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.”

But Naboth replied, “The Lord forbid that I should give you the inheritance(C) of my ancestors.”

So Ahab went home, sullen and angry(D) because Naboth the Jezreelite had said, “I will not give you the inheritance of my ancestors.” He lay on his bed sulking and refused(E) to eat.

His wife Jezebel came in and asked him, “Why are you so sullen? Why won’t you eat?”

He answered her, “Because I said to Naboth the Jezreelite, ‘Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.’ But he said, ‘I will not give you my vineyard.’”

Jezebel his wife said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard(F) of Naboth the Jezreelite.”

So she wrote letters(G) in Ahab’s name, placed his seal(H) on them, and sent them to the elders and nobles who lived in Naboth’s city with him. In those letters she wrote:

“Proclaim a day of fasting and seat Naboth in a prominent place among the people. 10 But seat two scoundrels(I) opposite him and have them bring charges that he has cursed(J) both God and the king. Then take him out and stone him to death.”

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21 And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.

And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.

And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee.

And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.

But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?

And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.

And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.

So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.

And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:

10 And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

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11 So the elders and nobles who lived in Naboth’s city did as Jezebel directed in the letters she had written to them. 12 They proclaimed a fast(A) and seated Naboth in a prominent place among the people. 13 Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, “Naboth has cursed both God and the king.” So they took him outside the city and stoned him to death.(B) 14 Then they sent word to Jezebel: “Naboth has been stoned to death.”

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11 And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.

12 They proclaimed a fast, and set Naboth on high among the people.

13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

14 Then they sent to Jezebel, saying, Naboth is stoned, and is dead.

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15 As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard(A) of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.” 16 When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard.

17 Then the word of the Lord came to Elijah the Tishbite: 18 “Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth’s vineyard, where he has gone to take possession of it. 19 Say to him, ‘This is what the Lord says: Have you not murdered a man and seized his property?’(B) Then say to him, ‘This is what the Lord says: In the place where dogs licked up Naboth’s blood,(C) dogs(D) will lick up your blood—yes, yours!’”

20 Ahab said to Elijah, “So you have found me, my enemy!”(E)

“I have found you,” he answered, “because you have sold(F) yourself to do evil in the eyes of the Lord. 21 He says, ‘I am going to bring disaster on you. I will wipe out your descendants and cut off from Ahab every last male(G) in Israel—slave or free.[a](H)

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Footnotes

  1. 1 Kings 21:21 Or Israel—every ruler or leader

15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.

16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

17 And the word of the Lord came to Elijah the Tishbite, saying,

18 Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.

19 And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.

20 And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.

21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,

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26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning(A) was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased(B) the Lord.

Nathan Rebukes David(C)

12 The Lord sent Nathan(D) to David.(E) When he came to him,(F) he said, “There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.

“Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”

David(G) burned with anger(H) against the man(I) and said to Nathan, “As surely as the Lord lives,(J) the man who did this must die! He must pay for that lamb four times over,(K) because he did such a thing and had no pity.”

Then Nathan said to David, “You are the man!(L) This is what the Lord, the God of Israel, says: ‘I anointed(M) you(N) king over Israel, and I delivered you from the hand of Saul. I gave your master’s house to you,(O) and your master’s wives into your arms. I gave you all Israel and Judah. And if all this had been too little, I would have given you even more. Why did you despise(P) the word of the Lord by doing what is evil in his eyes? You struck down(Q) Uriah(R) the Hittite with the sword and took his wife to be your own. You killed(S) him with the sword of the Ammonites. 10 Now, therefore, the sword(T) will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.’

26 And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.

27 And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord.

12 And the Lord sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.

The rich man had exceeding many flocks and herds:

But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.

And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.

And David's anger was greatly kindled against the man; and he said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die:

And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.

And Nathan said to David, Thou art the man. Thus saith the Lord God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;

And I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.

Wherefore hast thou despised the commandment of the Lord, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

10 Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.

13 Then David said to Nathan, “I have sinned(A) against the Lord.”

Nathan replied, “The Lord has taken away(B) your sin.(C) You are not going to die.(D) 14 But because by doing this you have shown utter contempt for[a] the Lord,(E) the son born to you will die.”

15 After Nathan had gone home, the Lord struck(F) the child that Uriah’s wife had borne to David, and he became ill.

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Footnotes

  1. 2 Samuel 12:14 An ancient Hebrew scribal tradition; Masoretic Text for the enemies of

13 And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin; thou shalt not die.

14 Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.

15 And Nathan departed unto his house. And the Lord struck the child that Uriah's wife bare unto David, and it was very sick.

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Psalm 5[a]

For the director of music. For pipes. A psalm of David.

Listen(A) to my words, Lord,
    consider my lament.(B)
Hear my cry for help,(C)
    my King and my God,(D)
    for to you I pray.

In the morning,(E) Lord, you hear my voice;
    in the morning I lay my requests before you
    and wait expectantly.(F)
For you are not a God who is pleased with wickedness;
    with you, evil people(G) are not welcome.
The arrogant(H) cannot stand(I)
    in your presence.
You hate(J) all who do wrong;
    you destroy those who tell lies.(K)
The bloodthirsty and deceitful
    you, Lord, detest.
But I, by your great love,
    can come into your house;
in reverence(L) I bow down(M)
    toward your holy temple.(N)

Lead me, Lord, in your righteousness(O)
    because of my enemies—
    make your way straight(P) before me.

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Footnotes

  1. Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.

Give ear to my words, O Lord, consider my meditation.

Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.

My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.

For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.

The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

Thou shalt destroy them that speak leasing: the Lord will abhor the bloody and deceitful man.

But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.

Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face.

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Psalm 32

Of David. A maskil.[a]

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.(A)
Blessed is the one
    whose sin the Lord does not count against them(B)
    and in whose spirit is no deceit.(C)

When I kept silent,(D)
    my bones wasted away(E)
    through my groaning(F) all day long.
For day and night
    your hand was heavy(G) on me;
my strength was sapped(H)
    as in the heat of summer.[b]

Then I acknowledged my sin to you
    and did not cover up my iniquity.(I)
I said, “I will confess(J)
    my transgressions(K) to the Lord.”
And you forgave
    the guilt of my sin.(L)

Therefore let all the faithful pray to you
    while you may be found;(M)
surely the rising(N) of the mighty waters(O)
    will not reach them.(P)
You are my hiding place;(Q)
    you will protect me from trouble(R)
    and surround me with songs of deliverance.(S)

I will instruct(T) you and teach you(U) in the way you should go;
    I will counsel you with my loving eye on(V) you.
Do not be like the horse or the mule,
    which have no understanding
but must be controlled by bit and bridle(W)
    or they will not come to you.
10 Many are the woes of the wicked,(X)
    but the Lord’s unfailing love
    surrounds the one who trusts(Y) in him.

11 Rejoice in the Lord(Z) and be glad, you righteous;
    sing, all you who are upright in heart!

Footnotes

  1. Psalm 32:1 Title: Probably a literary or musical term
  2. Psalm 32:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

32 Blessed is he whose transgression is forgiven, whose sin is covered.

Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.

When I kept silence, my bones waxed old through my roaring all the day long.

For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.

I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah.

For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.

Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.

I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.

Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.

10 Many sorrows shall be to the wicked: but he that trusteth in the Lord, mercy shall compass him about.

11 Be glad in the Lord, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.

15 “We who are Jews by birth(A) and not sinful Gentiles(B) 16 know that a person is not justified by the works of the law,(C) but by faith in Jesus Christ.(D) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[a] Christ and not by the works of the law, because by the works of the law no one will be justified.(E)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(F) doesn’t that mean that Christ promotes sin? Absolutely not!(G) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(H) so that I might live for God.(I) 20 I have been crucified with Christ(J) and I no longer live, but Christ lives in me.(K) The life I now live in the body, I live by faith in the Son of God,(L) who loved me(M) and gave himself for me.(N) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(O) Christ died for nothing!”[b]

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Footnotes

  1. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  2. Galatians 2:21 Some interpreters end the quotation after verse 14.

15 We who are Jews by nature, and not sinners of the Gentiles,

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto God.

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

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Jesus Anointed by a Sinful Woman(A)(B)

36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,(C) he would know who is touching him and what kind of woman she is—that she is a sinner.”

40 Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii,[a] and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet,(D) but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss,(E) but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head,(F) but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”(G)

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you;(H) go in peace.”(I)

The Parable of the Sower(J)

After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God.(K) The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene)(L) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s(M) household; Susanna; and many others. These women were helping to support them out of their own means.

Footnotes

  1. Luke 7:41 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.

37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,

38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

48 And he said unto her, Thy sins are forgiven.

49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

50 And he said to the woman, Thy faith hath saved thee; go in peace.

And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.