6-8 Your flip and callous arrogance in these things bothers me. You pass it off as a small thing, but it’s anything but that. Yeast, too, is a “small thing,” but it works its way through a whole batch of bread dough pretty fast. So get rid of this “yeast.” Our true identity is flat and plain, not puffed up with the wrong kind of ingredient. The Messiah, our Passover Lamb, has already been sacrificed for the Passover meal, and we are the Unraised Bread part of the Feast. So let’s live out our part in the Feast, not as raised bread swollen with the yeast of evil, but as flat bread—simple, genuine, unpretentious.

9-13 I wrote you in my earlier letter that you shouldn’t make yourselves at home among the sexually promiscuous. I didn’t mean that you should have nothing at all to do with outsiders of that sort. Or with criminals, whether blue- or white-collar. Or with spiritual phonies, for that matter. You’d have to leave the world entirely to do that! But I am saying that you shouldn’t act as if everything is just fine when a friend who claims to be a Christian is promiscuous or crooked, is flip with God or rude to friends, gets drunk or becomes greedy and predatory. You can’t just go along with this, treating it as acceptable behavior. I’m not responsible for what the outsiders do, but don’t we have some responsibility for those within our community of believers? God decides on the outsiders, but we need to decide when our brothers and sisters are out of line and, if necessary, clean house.

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Your boasting is not good.(A) Don’t you know that a little yeast(B) leavens the whole batch of dough?(C) Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(D) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread(E) of sincerity and truth.

I wrote to you in my letter not to associate(F) with sexually immoral people— 10 not at all meaning the people of this world(G) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[a](H) but is sexually immoral or greedy, an idolater(I) or slanderer, a drunkard or swindler. Do not even eat with such people.(J)

12 What business is it of mine to judge those outside(K) the church? Are you not to judge those inside?(L) 13 God will judge those outside. “Expel the wicked person from among you.”[b](M)

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Footnotes

  1. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  2. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

I wrote unto you in an epistle not to company with fornicators:

10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

12 For what have I to do to judge them also that are without? do not ye judge them that are within?

13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

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