Your boasting is not good.(A) Don’t you know that a little yeast(B) leavens the whole batch of dough?(C)

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Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

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“A little yeast works through the whole batch of dough.”(A)

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A little leaven leaveneth the whole lump.

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30 I will not say much more to you, for the prince of this world(A) is coming. He has no hold over me,

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30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

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Therefore judge nothing(A) before the appointed time; wait until the Lord comes.(B) He will bring to light(C) what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.(D)

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Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

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The people of Gaza were told, “Samson is here!” So they surrounded the place and lay in wait for him all night at the city gate.(A) They made no move during the night, saying, “At dawn(B) we’ll kill him.”

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And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.

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If you do not tell me the dream, there is only one penalty(A) for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.”(B)

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But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

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He replied, “Go your way, Daniel, because the words are rolled up and sealed(A) until the time of the end.(B)

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And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

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They conspire,(A) they lurk,
    they watch my steps,(B)
    hoping to take my life.(C)

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They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.

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31 (The flax and barley(A) were destroyed, since the barley had headed and the flax was in bloom.

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31 And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.

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11 Despair, you farmers,(A)
    wail, you vine growers;
grieve for the wheat and the barley,(B)
    because the harvest of the field is destroyed.(C)

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11 Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.

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“‘The same law applies to both the sin offering[a](A) and the guilt offering:(B) They belong to the priest(C) who makes atonement with them.(D)

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Footnotes

  1. Leviticus 7:7 Or purification offering; also in verse 37

As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

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13 while we wait for the blessed hope—the appearing(A) of the glory of our great God and Savior, Jesus Christ,(B)

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13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

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