Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

Moreover it is required in stewards, that a man be found faithful.

But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

14 I write not these things to shame you, but as my beloved sons I warn you.

15 For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

16 Wherefore I beseech you, be ye followers of me.

17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

18 Now some are puffed up, as though I would not come to you.

19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

20 For the kingdom of God is not in word, but in power.

21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

Let a man so reckon us as officers of Christ, and stewards of the secrets of God,

and as to the rest, it is required in the stewards that one may be found faithful,

and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,

for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,

for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

Already ye are having been filled, already ye were rich, apart from us ye did reign, and I would also ye did reign, that we also with you may reign together,

for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;

10 we [are] fools because of Christ, and ye wise in Christ; we [are] ailing, and ye strong; ye glorious, and we dishonoured;

11 unto the present hour we both hunger, and thirst, and are naked, and are buffeted, and wander about,

12 and labour, working with [our] own hands; being reviled, we bless; being persecuted, we suffer;

13 being spoken evil of, we entreat; as filth of the world we did become -- of all things an offscouring -- till now.

14 Not [as] putting you to shame do I write these things, but as my beloved children I do admonish,

15 for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;

16 I call upon you, therefore, become ye followers of me;

17 because of this I sent to you Timotheus, who is my child, beloved and faithful in the Lord, who shall remind you of my ways in Christ, according as everywhere in every assembly I teach.

18 And as if I were not coming unto you certain were puffed up;

19 but I will come quickly unto you, if the Lord may will, and I will know not the word of those puffed up, but the power;

20 for not in word is the reign of God, but in power?

21 what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?

This is how houtōs one anthrōpos should regard logizomai us hēmeis, as hōs servants hypēretēs of Christ Christos and kai stewards oikonomos of God’ s theos mysteries mystērion. In this connection hōde then loipos, it is required zēteō of en · ho stewards oikonomos that hina they tis be found heuriskō trustworthy pistos. But de for me egō it is eimi a matter of the least consequence elachistos that hina I should be judged anakrinō by hypo you hymeis or ē by hypo any human anthrōpinos court hēmera. In fact alla, I do anakrinō not even oude judge anakrinō myself emautou. For gar I am synoida not aware of synoida anything oudeis against myself emautou, yet alla not ou because en of this houtos am I acquitted dikaioō. It is eimi the ho · de Lord kyrios who judges anakrinō me egō. So then hōste, stop passing judgment on krinō anything tis before pro the time kairos, before heōs an the ho Lord kyrios comes erchomai. He hos · kai will bring to light phōtizō the ho hidden kryptos things of ho darkness skotos and kai will disclose phaneroō the ho motives boulē of the ho heart kardia. · kai At that time tote · ho praise epainos will come ginomai to each hekastos from apo · ho God theos.

I have applied metaschēmatizō all this houtos · de to eis myself emautou and kai Apollos Apollōs for dia your hymeis benefit dia, brothers adelphos, that hina you may learn manthanō by en us hēmeis · ho not to go beyond hyper what hos is written graphō, that hina none mē heis of you may be puffed up physioō in favor hyper of · ho one heis against kata · ho another heteros. For gar who tis sees anything superior in diakrinō you sy? What tis · de do you have echō that hos you did not ou receive lambanō? And de if ei · kai you received lambanō it, why tis do you boast kauchaomai as hōs if you did not receive lambanō it?

Already ēdē you have eimi all you want korennymi! Already ēdē you are rich plouteō! Without chōris us hēmeis you have begun to reign basileuō! And kai would ophelon that you did reign basileuō, so that hina · kai we hēmeis could reign with symbasileuō you hymeis! For gar it seems to me dokeō that · ho God theos has displayed apodeiknymi us hēmeis, the ho apostles apostolos, last eschatos, as hōs men sentenced to death epithanatios, because hoti we have become ginomai a spectacle theatron to the ho world kosmos, both kai to angels angelos and kai to men anthrōpos. 10 We hēmeis are fools mōros for dia Christ Christos, but de you hymeis are men of wisdom phronimos in en Christ Christos! We hēmeis are weak asthenēs, but de you hymeis are strong ischuros! You hymeis are distinguished endoxos, but de we hēmeis are dishonored atimos! 11 To achri this ho present arti hour hōra · kai we are hungry peinaō and kai thirsty dipsaō, · kai poorly clothed gymniteuō, · kai knocked about kolaphizō, and kai homeless astateō. 12 · kai We labor kopiaō, working ergazomai with ho our own idios hands cheir. When reviled loidoreō, we bless eulogeō; when persecuted diōkō, we endure anechōmai; 13 when slandered dysphēmeō, we respond kindly parakaleō. We have become ginomai, as hōs it were , the scum perikatharma of the ho world kosmos, the refuse peripsēma of all things pas, even heōs now arti.

14 I am graphō not ou writing graphō these things houtos to shame entrepō you hymeis, but alla to admonish noutheteō you as hōs my egō dear agapētos children teknon. 15 For gar though ean you have echō innumerable myrios guardians paidagōgos in en Christ Christos, you do not ou have many polys fathers patēr, because gar I egō became gennaō your hymeis father gennaō in en Christ Christos Jesus Iēsous through dia the ho gospel euangelion. 16 I urge parakaleō you hymeis, therefore oun, be ginomai imitators mimētēs of me egō. 17 That is why dia I sent pempō to you hymeis Timothy Timotheos, who hos is eimi my egō beloved agapētos and kai faithful pistos child teknon in en the Lord kyrios. He hos will remind anamimnēskō you hymeis of ho my egō ways hodos · ho in en Christ Christos Jesus Iēsous, as kathōs I teach didaskō them everywhere pantachou in en every pas church ekklēsia. 18 Some tis have become arrogant physioō, as hōs though I egō were not coming erchomai · de to pros you hymeis. 19 But de I will come erchomai to pros you hymeis soon tacheōs, if ean the ho Lord kyrios wills thelō, and kai I will find ginōskō out not ou the ho speech logos of these ho arrogant physioō people but alla their ho power dynamis. 20 For gar the ho kingdom basileia of ho God theos is not ou a matter of en talk logos but alla of en power dynamis. 21 What tis would you prefer thelō? Shall I come erchomai to pros you hymeis with en a rod rhabdos of correction or ē with en love agapē in a spirit pneuma of gentleness prautēs?

Let a man so account of us as of the ministers of Christ, and the dispensers of the mysteries of God.

Here now it is required among the dispensers, that a man be found faithful.

But to me it is a very small thing to be judged by you, or by man's day; but neither do I judge my own self.

For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me, is the Lord.

Therefore judge not before the time; until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts; and then shall every man have praise from God.

But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.

For who distinguisheth thee? Or what hast thou that thou hast not received? And if thou hast received, why dost thou glory, as if thou hadst not received it?

You are now full; you are now become rich; you reign without us; and I would to God you did reign, that we also might reign with you.

For I think that God hath set forth us apostles, the last, as it were men appointed to death: we are made a spectacle to the world, and to angels, and to men.

10 We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honourable, but we without honour.

11 Even unto this hour we both hunger and thirst, and are naked, and are buffeted, and have no fixed abode;

12 And we labour, working with our own hands: we are reviled, and we bless; we are persecuted, and we suffer it.

13 We are blasphemed, and we entreat; we are made as the refuse of this world, the offscouring of all even until now.

14 I write not these things to confound you; but I admonish you as my dearest children.

15 For if you have ten thousand instructors in Christ, yet not many fathers. For in Christ Jesus, by the gospel, I have begotten you.

16 Wherefore I beseech you, be ye followers of me, as I also am of Christ.

17 For this cause have I sent to you Timothy, who is my dearest son and faithful in the Lord; who will put you in mind of my ways, which are in Christ Jesus; as I teach everywhere in every church.

18 As if I would not come to you, so some are puffed up.

19 But I will come to you shortly, if the Lord will: and will know, not the speech of them that are puffed up, but the power.

20 For the kingdom of God is not in speech, but in power.

21 What will you? shall I come to you with a rod; or in charity, and in the spirit of meekness?