11 Be ye followers of me, even as I also am of Christ.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Every man praying or prophesying, having his head covered, dishonoureth his head.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For the man is not of the woman: but the woman of the man.

Neither was the man created for the woman; but the woman for the man.

10 For this cause ought the woman to have power on her head because of the angels.

11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

12 For as the woman is of the man, even so is the man also by the woman; but all things of God.

13 Judge in yourselves: is it comely that a woman pray unto God uncovered?

14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

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11 (A)Be imitators of me, as I am of Christ.

Head Coverings

Now I commend you (B)because you remember me in everything and (C)maintain the traditions (D)even as I delivered them to you. But I want you to understand that (E)the head of every man is Christ, (F)the head of a wife[a] is her husband,[b] and (G)the head of Christ is God. Every man who prays or prophesies with his head covered dishonors his head, but every wife[c] who prays or (H)prophesies (I)with her head uncovered dishonors her head, since it is the same (J)as if her head were shaven. For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. For a man ought not to cover his head, since (K)he is the image and glory of God, but (L)woman is the glory of man. For (M)man was not made from woman, but woman from man. Neither was man created for woman, but (N)woman for man. 10 That is why a wife ought to have a symbol of authority on her head, because of the angels.[d] 11 Nevertheless, (O)in the Lord woman is not independent of man nor man of woman; 12 for as woman was made from man, so man is now born of woman. And (P)all things are from God. 13 Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14 Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 (Q)If anyone is inclined to be contentious, we have no such practice, nor do (R)the churches of God.

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Footnotes

  1. 1 Corinthians 11:3 Greek gunē. This term may refer to a woman or a wife, depending on the context
  2. 1 Corinthians 11:3 Greek anēr. This term may refer to a man or a husband, depending on the context
  3. 1 Corinthians 11:5 In verses 5–13, the Greek word gunē is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture
  4. 1 Corinthians 11:10 Or messengers, that is, people sent to observe and report

Christian Order

11 (A)Be imitators of me, just as I also am of Christ.

Now (B)I praise you because you (C)remember me in everything and (D)hold firmly to the traditions, just as I handed them down to you. But I want you to understand that Christ is the (E)head of every man, and [a](F)the man is the head of a woman, and God is the (G)head of Christ. Every man who has something on his head while praying or (H)prophesying disgraces his head. But every (I)woman who has her head uncovered while praying or prophesying disgraces her head, for it is one and the same as the woman [b]whose head is (J)shaved. For if a woman does not cover [c]her head, have her also [d]cut her hair off; however, if it is disgraceful for a woman to [e]have her hair cut off or [f]her head shaved, have her cover [g]her head. For a man should not have his head covered, since he is the (K)image and glory of God; but the woman is the glory of man. For (L)man [h]does not originate from woman, but woman from man; for indeed man was not created for the woman’s sake, but (M)woman for the man’s sake. 10 Therefore the woman should have a symbol of authority on her head, because of the angels. 11 However, in the Lord, neither is woman [i]independent of man, nor is man [j]independent of woman. 12 For as the woman originated from the man, so also the man has his birth through the woman; and (N)all things originate (O)from God. 13 (P)Judge [k]for yourselves: is it proper for a woman to pray to God with her head uncovered? 14 Does even nature itself not teach you that if a man has long hair, it is a dishonor to him, 15 but if a woman has long hair, it is a glory to her? For her hair is given to her as a covering. 16 But if anyone is inclined to be contentious, (Q)we have no [l]such practice, nor have (R)the churches of God.

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Footnotes

  1. 1 Corinthians 11:3 Or the head of a woman is her husband
  2. 1 Corinthians 11:5 Lit who is shaved
  3. 1 Corinthians 11:6 Lit herself
  4. 1 Corinthians 11:6 Lit shear herself
  5. 1 Corinthians 11:6 Lit shear herself
  6. 1 Corinthians 11:6 Lit herself
  7. 1 Corinthians 11:6 Lit herself
  8. 1 Corinthians 11:8 Lit is not from
  9. 1 Corinthians 11:11 Lit without
  10. 1 Corinthians 11:11 Lit without
  11. 1 Corinthians 11:13 Lit among
  12. 1 Corinthians 11:16 I.e., the one advocated by Paul’s opponents