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1 Corinthians 1
New American Standard Bible

Appeal to Unity

1 Paul, (A)called as an apostle of Jesus Christ [a]by (B)the will of God, and our (C)brother (D)Sosthenes,

2 To (E)the church of God which is in (F)Corinth, to those who have been sanctified in Christ Jesus, [b]saints (G)by calling, with all who in every place (H)call on the name of our Lord Jesus Christ, their Lord and ours:

3 (I)Grace to you and peace from God our Father and the Lord Jesus Christ.

4 (J)I thank [c]my God always concerning you for the grace of God which was given you in Christ Jesus, 5 that in everything you were (K)enriched in Him, in all (L)speech and (M)all knowledge, 6 just as (N)the testimony concerning Christ was confirmed [d]in you, 7 so that you are not lacking in any gift, as you eagerly (O)await the revelation of our Lord Jesus Christ, 8 (P)who will also [e]confirm you to the end, blameless on (Q)the day of our Lord Jesus Christ. 9 (R)God is faithful, through whom you were (S)called into (T)fellowship with His Son, Jesus Christ our Lord.

10 Now (U)I urge you, (V)brothers and sisters, by the name of our Lord Jesus Christ, that you all [f]agree and that there be no [g](W)divisions among you, but that you be [h]made complete in (X)the same mind and in the same judgment. 11 For I have been informed concerning you, my brothers and sisters, by Chloe’s people, that there are quarrels among you. 12 Now I mean this, that (Y)each one of you is saying, “I am [i]with Paul,” [j]or “I am [k]with (Z)Apollos,” [l]or “I am [m]with [n](AA)Cephas,” [o]or “I am [p]with Christ.” 13 [q]Has Christ been divided? Paul was not crucified for you, was he? Or were you (AB)baptized [r]in the name of Paul? 14 I am thankful that I (AC)baptized none of you except (AD)Crispus and (AE)Gaius, 15 so that no one would say you were baptized [s]in my name! 16 But I did baptize the (AF)household of Stephanas also; beyond that, I do not know if I baptized anyone else. 17 (AG)For Christ did not send me to baptize, but to preach the gospel, (AH)not with [t]cleverness of speech, so that the cross of Christ would not be made of no effect.

The Wisdom of God

18 For the word of the cross is (AI)foolishness to (AJ)those who [u]are perishing, but to us who [v]are being saved it is (AK)the power of God. 19 For it is written:

“(AL)I will destroy the wisdom of the wise,
And the understanding of those who have understanding, I will confound.”

20 (AM)Where is the wise person? Where is the scribe? Where is the debater of (AN)this age? Has God not (AO)made foolish the wisdom of (AP)the world? 21 For since in the wisdom of God (AQ)the world through its wisdom did not come to know God, (AR)God [w]was pleased through the (AS)foolishness of the [x]message preached to (AT)save those who believe. 22 For indeed (AU)Jews ask for [y]signs and Greeks search for wisdom; 23 but we preach [z](AV)Christ crucified, (AW)to Jews a stumbling block, and to Gentiles (AX)foolishness, 24 but to those who are (AY)the called, both Jews and Greeks, Christ (AZ)the power of God and (BA)the wisdom of God. 25 For the (BB)foolishness of God is wiser than mankind, and (BC)the weakness of God is stronger than mankind.

26 For [aa]consider your (BD)calling, brothers and sisters, that there were (BE)not many wise according to [ab]the flesh, not many mighty, not many noble; 27 but (BF)God has chosen the foolish things of (BG)the world to shame the wise, and God has chosen the weak things of (BH)the world to shame the things which are strong, 28 and the [ac]insignificant things of (BI)the world and the despised God has chosen, (BJ)the things that are not, so that He may (BK)nullify the things that are, 29 so that (BL)no [ad]human may boast before God. 30 But it is [ae]due to Him that you are in (BM)Christ Jesus, who became to us (BN)wisdom from God, [af]and (BO)righteousness and (BP)sanctification, and (BQ)redemption, 31 so that, just as it is written: “(BR)Let the one who boasts, boast in the Lord.”

Footnotes

  1. 1 Corinthians 1:1 Lit through
  2. 1 Corinthians 1:2 Lit holy ones; i.e., God’s people
  3. 1 Corinthians 1:4 Two early mss do not contain my
  4. 1 Corinthians 1:6 Or among
  5. 1 Corinthians 1:8 Or strengthen
  6. 1 Corinthians 1:10 Lit say the same thing
  7. 1 Corinthians 1:10 Lit schisms
  8. 1 Corinthians 1:10 Or united
  9. 1 Corinthians 1:12 Lit of
  10. 1 Corinthians 1:12 Lit and
  11. 1 Corinthians 1:12 Lit of
  12. 1 Corinthians 1:12 Lit and
  13. 1 Corinthians 1:12 Lit of
  14. 1 Corinthians 1:12 Peter’s Aramaic name
  15. 1 Corinthians 1:12 Lit and
  16. 1 Corinthians 1:12 Lit of
  17. 1 Corinthians 1:13 Or Christ has been divided! or Christ is divided!
  18. 1 Corinthians 1:13 Lit into
  19. 1 Corinthians 1:15 Lit into
  20. 1 Corinthians 1:17 I.e., persuasive rhetoric
  21. 1 Corinthians 1:18 Or perish
  22. 1 Corinthians 1:18 Or are saved
  23. 1 Corinthians 1:21 Or resolved
  24. 1 Corinthians 1:21 Lit preaching
  25. 1 Corinthians 1:22 Or confirming miracles
  26. 1 Corinthians 1:23 I.e., the Messiah
  27. 1 Corinthians 1:26 Lit see
  28. 1 Corinthians 1:26 I.e., human standards
  29. 1 Corinthians 1:28 Or lowly
  30. 1 Corinthians 1:29 Lit flesh
  31. 1 Corinthians 1:30 Lit from Him
  32. 1 Corinthians 1:30 Or both
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1 Corinthians 1
The Voice

1 Paul, called out by God’s will to be an emissary[a] for Jesus the Anointed, along with brother Sosthenes, 2 to God’s church gathering in the city of Corinth. As people who are united with Jesus, the Anointed One, you have been set apart for service. You are all called into community to live as saints with all who invoke the name of our Lord Jesus, the Anointed

3 I pray that God our Father and the Lord Jesus, the Anointed One, will shower you with grace and peace.

4 I am continuously thanking my God for you when I think about the grace God has offered you in Jesus the Anointed. 5 In this grace, God is enriching every aspect of your lives by gifting you with the right words to say and everything you need to know. 6 In this way, your life story confirms the life story of the Anointed One, 7 so you are not ill-equipped or slighted on any necessary gifts as you patiently anticipate the day when our Lord Jesus, the Anointed One, is revealed. 8 Until that final day, He will preserve you; and on that day, He will consider you faultless. 9 Count on this: God is faithful and in His faithfulness called you out into an intimate relationship with His Son, our Lord Jesus the Anointed.

10 My brothers and sisters, I urge you by the name of our Lord Jesus, the Anointed, to come together in agreement. Do not allow anything or anyone to create division among you. Instead, be restored, completely fastened together with one mind and shared judgment. 11 I have heard troubling reports from Chloe’s people that you, my siblings, are consumed by fighting and petty disagreements. 12 What I have heard is that each of you is taking sides, saying, “I am with Paul,” or “I am with Apollos,” or “I am with Cephas,” or “I am with the Anointed One.” 13 Has the Anointed One been split up into many small pieces? Do you think Paul was crucified for you? Were you ceremonially washed through baptism[b] into the name of Paul? Absolutely not!

Paul knows that if the work of Jesus’ gospel degenerates into a cult of personality, it will hardly resemble true Christianity. If the focus is on Paul, Cephas, Apollos, or any famous religious leader, then that distracts from the person and central message of Jesus. Any cult of personality is intoxicating, and it is often easier to claim to follow a person who can be seen and touched. But Christianity is founded upon the belief that Jesus is the head of the church and that all of His followers serve His will as a part of the royal priesthood.

14 Now I am thankful that I baptized[c] only Crispus and Gaius, 15 so none of you can falsely declare you were baptized in my name. 16 Now wait, as I think about it, I also baptized the household of Stephanas; if there are others in your community whom I baptized, I cannot recall at this moment. 17 The mission given to me by the Anointed One is not about baptism, but about preaching good news. The point is not to impress others by spinning an eloquent, intellectual argument; that type of rhetorical showboating would only nullify the cross of the Anointed.

18 For people who are stumbling toward ruin, the message of the cross is nothing but a tall tale for fools by a fool. But for those of us who are already experiencing the reality of being rescued and made right, it is nothing short of God’s power. 19 This is why the Scripture says:

I will put an end to the wisdom of the so-called wise,
    and I will invalidate the insight of your so-called experts.[d]

20 So now, where is the philosopher? Where is the scholar? Where is the skilled debater, the best of your time? Step up, if you dare. Hasn’t God made fools out of those who count on the wisdom of this rebellious, broken world? 21 For in God’s deep wisdom, He made it so that the world could not even begin to comprehend Him through its own style of wisdom; in fact, God took immense pleasure in rescuing people of faith through the foolishness of the message we preach. 22 It seems the Jews are always asking for signs and the Greeks are always on the prowl for wisdom. 23 But we tell a different story. We proclaim a crucified Jesus, God’s Anointed. For Jews this is scandalous, for outsiders[e] this is moronic, 24 but for those of us living out God’s call—regardless of our Jewish or Greek heritage—we know the Anointed embodies God’s dynamic power and God’s deep wisdom. 25 You can count on this: God’s foolishness will always be wiser than mere human wisdom, and God’s weakness will always be stronger than mere human strength.

The cross challenges human values because no one expects to find freedom through capital punishment. Unlike most of the thousands who faced crucifixion before and after Jesus, He was clearly not a criminal. God uses this contradiction to reveal His power and wisdom: Jesus has offered Himself to death and has been raised to life to bring liberation to others. Those who truly follow this crucified king do not seek power and authority through the normal patterns of the world; they offer themselves in loving sacrifice for others. That is where God’s transforming power is truly revealed in the church.

26 Look carefully at your call, brothers and sisters. By human standards, not many of you are deemed to be wise. Not many are considered powerful. Not many of you come from royalty, right? 27 But celebrate this: God selected the world’s foolish to bring shame upon those who think they are wise; likewise, He selected the world’s weak to bring disgrace upon those who think they are strong. 28 God selected the common and the castoff, whatever lacks status, so He could invalidate the claims of those who think those things are significant. 29 So it makes no sense for any person to boast in God’s presence. 30 Instead, credit God with your new situation: you are united with Jesus the Anointed. He is God’s wisdom for us and more. He is our righteousness and holiness and redemption. 31 As the Scripture says: “If someone wants to boast, he should boast in the Lord.”[f]

Footnotes

  1. 1:1 Literally, apostle
  2. 1:13 Literally, immersed, in a rite of initiation and purification
  3. 1:14 Literally, immersed, in a rite of initiation and purification
  4. 1:19 Isaiah 29:14
  5. 1:23 Literally, Gentiles
  6. 1:31 Jeremiah 9:23–24
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Romans 16
1 Corinthians 2
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