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Gifts from the Holy Spirit

12 Now, concerning what you wrote about the gifts from the Holy Spirit.

I want you to know the truth about them, my friends. You know that while you were still heathen, you were led astray in many ways to the worship of lifeless idols. I want you to know that no one who is led by God's Spirit can say “A curse on Jesus!” and no one can confess “Jesus is Lord,” without being guided by the Holy Spirit.

(A)There are different kinds of spiritual gifts, but the same Spirit gives them. There are different ways of serving, but the same Lord is served. There are different abilities to perform service, but the same God gives ability to all for their particular service. The Spirit's presence is shown in some way in each person for the good of all. The Spirit gives one person a message full of wisdom, while to another person the same Spirit gives a message full of knowledge. One and the same Spirit gives faith to one person, while to another person he gives the power to heal. 10 The Spirit gives one person the power to work miracles; to another, the gift of speaking God's message; and to yet another, the ability to tell the difference between gifts that come from the Spirit and those that do not. To one person he gives the ability to speak in strange tongues, and to another he gives the ability to explain what is said. 11 But it is one and the same Spirit who does all this; as he wishes, he gives a different gift to each person.

One Body with Many Parts

12 (B)Christ is like a single body, which has many parts; it is still one body, even though it is made up of different parts. 13 In the same way, all of us, whether Jews or Gentiles, whether slaves or free, have been baptized into the one body by the same Spirit, and we have all been given the one Spirit to drink.

14 For the body itself is not made up of only one part, but of many parts. 15 If the foot were to say, “Because I am not a hand, I don't belong to the body,” that would not keep it from being a part of the body. 16 And if the ear were to say, “Because I am not an eye, I don't belong to the body,” that would not keep it from being a part of the body. 17 If the whole body were just an eye, how could it hear? And if it were only an ear, how could it smell? 18 As it is, however, God put every different part in the body just as he wanted it to be. 19 There would not be a body if it were all only one part! 20 As it is, there are many parts but one body.

21 So then, the eye cannot say to the hand, “I don't need you!” Nor can the head say to the feet, “Well, I don't need you!” 22 On the contrary, we cannot do without the parts of the body that seem to be weaker; 23 and those parts that we think aren't worth very much are the ones which we treat with greater care; while the parts of the body which don't look very nice are treated with special modesty, 24 which the more beautiful parts do not need. God himself has put the body together in such a way as to give greater honor to those parts that need it. 25 And so there is no division in the body, but all its different parts have the same concern for one another. 26 If one part of the body suffers, all the other parts suffer with it; if one part is praised, all the other parts share its happiness.

27 All of you are Christ's body, and each one is a part of it. 28 (C)In the church God has put all in place: in the first place apostles, in the second place prophets, and in the third place teachers; then those who perform miracles, followed by those who are given the power to heal or to help others or to direct them or to speak in strange tongues. 29 They are not all apostles or prophets or teachers. Not everyone has the power to work miracles 30 or to heal diseases or to speak in strange tongues or to explain what is said. 31 Set your hearts, then, on the more important gifts.

Best of all, however, is the following way.

Concerning Spiritual Gifts

12 Now about the gifts of the Spirit,(A) brothers and sisters, I do not want you to be uninformed.(B) You know that when you were pagans,(C) somehow or other you were influenced and led astray to mute idols.(D) Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,”(E) and no one can say, “Jesus is Lord,”(F) except by the Holy Spirit.(G)

There are different kinds of gifts, but the same Spirit(H) distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone(I) it is the same God(J) at work.

Now to each one the manifestation of the Spirit is given for the common good.(K) To one there is given through the Spirit a message of wisdom,(L) to another a message of knowledge(M) by means of the same Spirit, to another faith(N) by the same Spirit, to another gifts of healing(O) by that one Spirit, 10 to another miraculous powers,(P) to another prophecy,(Q) to another distinguishing between spirits,(R) to another speaking in different kinds of tongues,[a](S) and to still another the interpretation of tongues.[b] 11 All these are the work of one and the same Spirit,(T) and he distributes them to each one, just as he determines.

Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(U) so it is with Christ.(V) 13 For we were all baptized(W) by[c] one Spirit(X) so as to form one body—whether Jews or Gentiles, slave or free(Y)—and we were all given the one Spirit to drink.(Z) 14 Even so the body is not made up of one part but of many.(AA)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(AB) the parts in the body, every one of them, just as he wanted them to be.(AC) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(AD)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

27 Now you are the body of Christ,(AE) and each one of you is a part of it.(AF) 28 And God has placed in the church(AG) first of all apostles,(AH) second prophets,(AI) third teachers, then miracles, then gifts of healing,(AJ) of helping, of guidance,(AK) and of different kinds of tongues.(AL) 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues[d]?(AM) Do all interpret? 31 Now eagerly desire(AN) the greater gifts.

Love Is Indispensable

And yet I will show you the most excellent way.

Footnotes

  1. 1 Corinthians 12:10 Or languages; also in verse 28
  2. 1 Corinthians 12:10 Or languages; also in verse 28
  3. 1 Corinthians 12:13 Or with; or in
  4. 1 Corinthians 12:30 Or other languages

Gifts from the Holy Spirit

12 Now, concerning what you wrote about the gifts from the Holy Spirit.

I want you to know the truth about them, my friends. You know that while you were still heathen, you were led astray in many ways to the worship of lifeless idols. I want you to know that no one who is led by God's Spirit can say “A curse on Jesus!” and no one can confess “Jesus is Lord,” without being guided by the Holy Spirit.

(A)There are different kinds of spiritual gifts, but the same Spirit gives them. There are different ways of serving, but the same Lord is served. There are different abilities to perform service, but the same God gives ability to all for their particular service. The Spirit's presence is shown in some way in each person for the good of all. The Spirit gives one person a message full of wisdom, while to another person the same Spirit gives a message full of knowledge. One and the same Spirit gives faith to one person, while to another person he gives the power to heal. 10 The Spirit gives one person the power to work miracles; to another, the gift of speaking God's message; and to yet another, the ability to tell the difference between gifts that come from the Spirit and those that do not. To one person he gives the ability to speak in strange tongues, and to another he gives the ability to explain what is said. 11 But it is one and the same Spirit who does all this; as he wishes, he gives a different gift to each person.

One Body with Many Parts

12 (B)Christ is like a single body, which has many parts; it is still one body, even though it is made up of different parts. 13 In the same way, all of us, whether Jews or Gentiles, whether slaves or free, have been baptized into the one body by the same Spirit, and we have all been given the one Spirit to drink.

14 For the body itself is not made up of only one part, but of many parts. 15 If the foot were to say, “Because I am not a hand, I don't belong to the body,” that would not keep it from being a part of the body. 16 And if the ear were to say, “Because I am not an eye, I don't belong to the body,” that would not keep it from being a part of the body. 17 If the whole body were just an eye, how could it hear? And if it were only an ear, how could it smell? 18 As it is, however, God put every different part in the body just as he wanted it to be. 19 There would not be a body if it were all only one part! 20 As it is, there are many parts but one body.

21 So then, the eye cannot say to the hand, “I don't need you!” Nor can the head say to the feet, “Well, I don't need you!” 22 On the contrary, we cannot do without the parts of the body that seem to be weaker; 23 and those parts that we think aren't worth very much are the ones which we treat with greater care; while the parts of the body which don't look very nice are treated with special modesty, 24 which the more beautiful parts do not need. God himself has put the body together in such a way as to give greater honor to those parts that need it. 25 And so there is no division in the body, but all its different parts have the same concern for one another. 26 If one part of the body suffers, all the other parts suffer with it; if one part is praised, all the other parts share its happiness.

27 All of you are Christ's body, and each one is a part of it. 28 (C)In the church God has put all in place: in the first place apostles, in the second place prophets, and in the third place teachers; then those who perform miracles, followed by those who are given the power to heal or to help others or to direct them or to speak in strange tongues. 29 They are not all apostles or prophets or teachers. Not everyone has the power to work miracles 30 or to heal diseases or to speak in strange tongues or to explain what is said. 31 Set your hearts, then, on the more important gifts.

Best of all, however, is the following way.

Love

13 I may be able to speak the languages of human beings and even of angels, but if I have no love, my speech is no more than a noisy gong or a clanging bell. (D)I may have the gift of inspired preaching; I may have all knowledge and understand all secrets; I may have all the faith needed to move mountains—but if I have no love, I am nothing. I may give away everything I have, and even give up my body to be burned[a]—but if I have no love, this does me no good.

Love is patient and kind; it is not jealous or conceited or proud; love is not ill-mannered or selfish or irritable; love does not keep a record of wrongs; love is not happy with evil, but is happy with the truth. Love never gives up; and its faith, hope, and patience never fail.

Love is eternal. There are inspired messages, but they are temporary; there are gifts of speaking in strange tongues, but they will cease; there is knowledge, but it will pass. For our gifts of knowledge and of inspired messages are only partial; 10 but when what is perfect comes, then what is partial will disappear.

11 When I was a child, my speech, feelings, and thinking were all those of a child; now that I am an adult, I have no more use for childish ways. 12 What we see now is like a dim image in a mirror; then we shall see face-to-face. What I know now is only partial; then it will be complete—as complete as God's knowledge of me.

13 Meanwhile these three remain: faith, hope, and love; and the greatest of these is love.

More about Gifts from the Spirit

14 It is love, then, that you should strive for. Set your hearts on spiritual gifts, especially the gift of proclaiming God's message. Those who speak in strange tongues do not speak to others but to God, because no one understands them. They are speaking secret truths by the power of the Spirit. But those who proclaim God's message speak to people and give them help, encouragement, and comfort. Those who speak in strange tongues help only themselves, but those who proclaim God's message help the whole church.

I would like for all of you to speak in strange tongues; but I would rather that you had the gift of proclaiming God's message. For the person who proclaims God's message is of greater value than the one who speaks in strange tongues—unless there is someone present who can explain what is said, so that the whole church may be helped. So when I come to you, my friends, what use will I be to you if I speak in strange tongues? Not a bit, unless I bring you some revelation from God or some knowledge or some inspired message or some teaching.

Take such lifeless musical instruments as the flute or the harp—how will anyone know the tune that is being played unless the notes are sounded distinctly? And if the one who plays the bugle does not sound a clear call, who will prepare for battle? In the same way, how will anyone understand what you are talking about if your message given in strange tongues is not clear? Your words will vanish in the air! 10 There are many different languages in the world, yet none of them is without meaning. 11 But if I do not know the language being spoken, those who use it will be foreigners to me and I will be a foreigner to them. 12 Since you are eager to have the gifts of the Spirit, you must try above everything else to make greater use of those which help to build up the church.

13 The person who speaks in strange tongues, then, must pray for the gift to explain what is said. 14 For if I pray in this way, my spirit prays indeed, but my mind has no part in it. 15 What should I do, then? I will pray with my spirit, but I will pray also with my mind; I will sing with my spirit, but I will sing also with my mind. 16 When you give thanks to God in spirit only, how can ordinary people taking part in the meeting say “Amen” to your prayer of thanksgiving? They have no way of knowing what you are saying. 17 Even if your prayer of thanks to God is quite good, other people are not helped at all.

18 I thank God that I speak in strange tongues much more than any of you. 19 But in church worship I would rather speak five words that can be understood, in order to teach others, than speak thousands of words in strange tongues.

20 Do not be like children in your thinking, my friends; be children so far as evil is concerned, but be grown up in your thinking. 21 (E)In the Scriptures it is written,

“By means of people speaking strange languages
    I will speak to my people, says the Lord.
I will speak through lips of foreigners,
    but even then my people will not listen to me.”

22 So then, the gift of speaking in strange tongues is proof for unbelievers, not for believers, while the gift of proclaiming God's message is proof for believers, not for unbelievers.

23 If, then, the whole church meets together and everyone starts speaking in strange tongues—and if some ordinary people or unbelievers come in, won't they say that you are all crazy? 24 But if everyone is proclaiming God's message when some unbelievers or ordinary people come in, they will be convinced of their sin by what they hear. They will be judged by all they hear, 25 their secret thoughts will be brought into the open, and they will bow down and worship God, confessing, “Truly God is here among you!”

Order in the Church

26 This is what I mean, my friends. When you meet for worship, one person has a hymn, another a teaching, another a revelation from God, another a message in strange tongues, and still another the explanation of what is said. Everything must be of help to the church. 27 If someone is going to speak in strange tongues, two or three at the most should speak, one after the other, and someone else must explain what is being said. 28 But if no one is there who can explain, then the one who speaks in strange tongues must be quiet and speak only to himself and to God. 29 Two or three who are given God's message should speak, while the others are to judge what they say. 30 But if someone sitting in the meeting receives a message from God, the one who is speaking should stop. 31 All of you may proclaim God's message, one by one, so that everyone will learn and be encouraged. 32 The gift of proclaiming God's message should be under the speaker's control, 33 because God does not want us to be in disorder but in harmony and peace.

As in all the churches of God's people, 34 the women should keep quiet in the meetings. They are not allowed to speak; as the Jewish Law says, they must not be in charge. 35 If they want to find out about something, they should ask their husbands at home. It is a disgraceful thing for a woman to speak in a church meeting.

36 Or could it be that the word of God came from you? Or are you the only ones to whom it came? 37 If anyone supposes he is God's messenger or has a spiritual gift, he must realize that what I am writing to you is the Lord's command. 38 But if he does not pay attention to this, pay no attention to him.

39 So then, my friends, set your heart on proclaiming God's message, but do not forbid the speaking in strange tongues. 40 Everything must be done in a proper and orderly way.

The Resurrection of Christ

15 And now I want to remind you, my friends, of the Good News which I preached to you, which you received, and on which your faith stands firm. That is the gospel, the message that I preached to you. You are saved by the gospel if you hold firmly to it—unless it was for nothing that you believed.

(F)I passed on to you what I received, which is of the greatest importance: that Christ died for our sins, as written in the Scriptures; (G)that he was buried and that he was raised to life three days later, as written in the Scriptures; (H)that he appeared to Peter and then to all twelve apostles. Then he appeared to more than five hundred of his followers at once, most of whom are still alive, although some have died. Then he appeared to James, and afterward to all the apostles.

(I)Last of all he appeared also to me—even though I am like someone whose birth was abnormal.[b] (J)For I am the least of all the apostles—I do not even deserve to be called an apostle, because I persecuted God's church. 10 But by God's grace I am what I am, and the grace that he gave me was not without effect. On the contrary, I have worked harder than any of the other apostles, although it was not really my own doing, but God's grace working with me. 11 So then, whether it came from me or from them, this is what we all preach, and this is what you believe.

Our Resurrection

12 Now, since our message is that Christ has been raised from death, how can some of you say that the dead will not be raised to life? 13 If that is true, it means that Christ was not raised; 14 and if Christ has not been raised from death, then we have nothing to preach and you have nothing to believe. 15 More than that, we are shown to be lying about God, because we said that he raised Christ from death—but if it is true that the dead are not raised to life, then he did not raise Christ. 16 For if the dead are not raised, neither has Christ been raised. 17 And if Christ has not been raised, then your faith is a delusion and you are still lost in your sins. 18 It would also mean that the believers in Christ who have died are lost. 19 If our hope in Christ is good for this life only and no more,[c] then we deserve more pity than anyone else in all the world.

20 But the truth is that Christ has been raised from death, as the guarantee that those who sleep in death will also be raised. 21 For just as death came by means of a man, in the same way the rising from death comes by means of a man. 22 For just as all people die because of their union with Adam, in the same way all will be raised to life because of their union with Christ. 23 But each one will be raised in proper order: Christ, first of all; then, at the time of his coming, those who belong to him. 24 Then the end will come; Christ will overcome all spiritual rulers, authorities, and powers, and will hand over the Kingdom to God the Father. 25 (K)For Christ must rule until God defeats all enemies and puts them under his feet. 26 The last enemy to be defeated will be death. 27 (L)For the scripture says, “God put all things under his feet.” It is clear, of course, that the words “all things” do not include God himself, who puts all things under Christ. 28 But when all things have been placed under Christ's rule, then he himself, the Son, will place himself under God, who placed all things under him; and God will rule completely over all.

29 (M)Now, what about those people who are baptized for the dead? What do they hope to accomplish? If it is true, as some claim, that the dead are not raised to life, why are those people being baptized for the dead? 30 And as for us—why would we run the risk of danger every hour? 31 My friends, I face death every day! The pride I have in you, in our life in union with Christ Jesus our Lord, makes me declare this. 32 (N)If I have, as it were, fought “wild beasts” here in Ephesus simply from human motives, what have I gained? But if the dead are not raised to life, then, as the saying goes, “Let us eat and drink, for tomorrow we will die.”

33 Do not be fooled. “Bad companions ruin good character.” 34 Come back to your right senses and stop your sinful ways. I declare to your shame that some of you do not know God.

The Resurrection Body

35 Someone will ask, “How can the dead be raised to life? What kind of body will they have?” 36 You fool! When you plant a seed in the ground, it does not sprout to life unless it dies. 37 And what you plant is a bare seed, perhaps a grain of wheat or some other grain, not the full-bodied plant that will later grow up. 38 God provides that seed with the body he wishes; he gives each seed its own proper body.

39 And the flesh of living beings is not all the same kind of flesh; human beings have one kind of flesh, animals another, birds another, and fish another.

40 And there are heavenly bodies and earthly bodies; the beauty that belongs to heavenly bodies is different from the beauty that belongs to earthly bodies. 41 The sun has its own beauty, the moon another beauty, and the stars a different beauty; and even among stars there are different kinds of beauty.

42 This is how it will be when the dead are raised to life. When the body is buried, it is mortal; when raised, it will be immortal. 43 When buried, it is ugly and weak; when raised, it will be beautiful and strong. 44 When buried, it is a physical body; when raised, it will be a spiritual body. There is, of course, a physical body, so there has to be a spiritual body. 45 (O)For the scripture says, “The first man, Adam, was created a living being”; but the last Adam is the life-giving Spirit. 46 It is not the spiritual that comes first, but the physical, and then the spiritual. 47 The first Adam, made of earth, came from the earth; the second Adam came from heaven. 48 Those who belong to the earth are like the one who was made of earth; those who are of heaven are like the one who came from heaven. 49 Just as we wear the likeness of the man made of earth, so we will wear[d] the likeness of the Man from heaven.

50 What I mean, friends, is that what is made of flesh and blood cannot share in God's Kingdom, and what is mortal cannot possess immortality.

51-52 (P)Listen to this secret truth: we shall not all die, but when the last trumpet sounds, we shall all be changed in an instant, as quickly as the blinking of an eye. For when the trumpet sounds, the dead will be raised, never to die again, and we shall all be changed. 53 For what is mortal must be changed into what is immortal; what will die must be changed into what cannot die. 54 (Q)So when this takes place, and the mortal has been changed into the immortal, then the scripture will come true: “Death is destroyed; victory is complete!”

55 (R)“Where, Death, is your victory?
Where, Death, is your power to hurt?”

56 Death gets its power to hurt from sin, and sin gets its power from the Law. 57 But thanks be to God who gives us the victory through our Lord Jesus Christ!

58 So then, my dear friends, stand firm and steady. Keep busy always in your work for the Lord, since you know that nothing you do in the Lord's service is ever useless.

The Offering for Needy Believers

16 (S)Now, concerning what you wrote about the money to be raised to help God's people in Judea. You must do what I told the churches in Galatia to do. Every Sunday each of you must put aside some money, in proportion to what you have earned, and save it up, so that there will be no need to collect money when I come. After I come, I shall give letters of introduction to those you have approved, and send them to take your gift to Jerusalem. If it seems worthwhile for me to go, then they can go along with me.

Paul's Plans

(T)I shall come to you after I have gone through Macedonia—for I have to go through Macedonia. I shall probably spend some time with you, perhaps the whole winter, and then you can help me to continue my trip, wherever it is I shall go next. I want to see you more than just briefly in passing; I hope to spend quite a long time with you, if the Lord allows.

(U)I will stay here in Ephesus until the day of Pentecost. There is a real opportunity here for great and worthwhile work, even though there are many opponents.

10 (V)If Timothy comes your way, be sure to make him feel welcome among you, because he is working for the Lord, just as I am. 11 No one should look down on him, but you must help him continue his trip in peace, so that he will come back to me; for I am expecting him back with the believers.

12 Now, about brother Apollos. I have often encouraged him to visit you with the other believers, but he is not completely convinced[e] that he should go at this time. When he gets the chance, however, he will go.

Final Words

13 Be alert, stand firm in the faith, be brave, be strong. 14 Do all your work in love.

15 (W)You know about Stephanas and his family; they are the first Christian converts in Achaia and have given themselves to the service of God's people. I beg you, my friends, 16 to follow the leadership of such people as these, and of anyone else who works and serves with them.

17 I am happy about the coming of Stephanas, Fortunatus, and Achaicus; they have made up for your absence 18 and have cheered me up, just as they cheered you up. Such men as these deserve notice.

19 (X)The churches in the province of Asia send you their greetings; Aquila and Priscilla and the church that meets in their house send warm Christian greetings. 20 All the believers here send greetings.

Greet one another with the kiss of peace.

21 With my own hand I write this: Greetings from Paul.

22 Whoever does not love the Lord—a curse on him!

Marana tha—Our Lord, come!

23 The grace of the Lord Jesus be with you.

24 My love be with you all in Christ Jesus.

Footnotes

  1. 1 Corinthians 13:3 to be burned; some manuscripts have in order to boast.
  2. 1 Corinthians 15:8 whose birth was abnormal; or who was born at the wrong time.
  3. 1 Corinthians 15:19 If our hope in Christ is good for this life only and no more; or If all we have in this life is our hope in Christ.
  4. 1 Corinthians 15:49 we will wear; some manuscripts have let us wear.
  5. 1 Corinthians 16:12 he is not completely convinced; or it is not at all God's will.

Concerning Spiritual Gifts

12 Now about the gifts of the Spirit,(A) brothers and sisters, I do not want you to be uninformed.(B) You know that when you were pagans,(C) somehow or other you were influenced and led astray to mute idols.(D) Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,”(E) and no one can say, “Jesus is Lord,”(F) except by the Holy Spirit.(G)

There are different kinds of gifts, but the same Spirit(H) distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone(I) it is the same God(J) at work.

Now to each one the manifestation of the Spirit is given for the common good.(K) To one there is given through the Spirit a message of wisdom,(L) to another a message of knowledge(M) by means of the same Spirit, to another faith(N) by the same Spirit, to another gifts of healing(O) by that one Spirit, 10 to another miraculous powers,(P) to another prophecy,(Q) to another distinguishing between spirits,(R) to another speaking in different kinds of tongues,[a](S) and to still another the interpretation of tongues.[b] 11 All these are the work of one and the same Spirit,(T) and he distributes them to each one, just as he determines.

Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(U) so it is with Christ.(V) 13 For we were all baptized(W) by[c] one Spirit(X) so as to form one body—whether Jews or Gentiles, slave or free(Y)—and we were all given the one Spirit to drink.(Z) 14 Even so the body is not made up of one part but of many.(AA)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(AB) the parts in the body, every one of them, just as he wanted them to be.(AC) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(AD)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

27 Now you are the body of Christ,(AE) and each one of you is a part of it.(AF) 28 And God has placed in the church(AG) first of all apostles,(AH) second prophets,(AI) third teachers, then miracles, then gifts of healing,(AJ) of helping, of guidance,(AK) and of different kinds of tongues.(AL) 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues[d]?(AM) Do all interpret? 31 Now eagerly desire(AN) the greater gifts.

Love Is Indispensable

And yet I will show you the most excellent way.

13 If I speak in the tongues[e](AO) of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy(AP) and can fathom all mysteries(AQ) and all knowledge,(AR) and if I have a faith(AS) that can move mountains,(AT) but do not have love, I am nothing. If I give all I possess to the poor(AU) and give over my body to hardship that I may boast,[f](AV) but do not have love, I gain nothing.

Love is patient,(AW) love is kind. It does not envy, it does not boast, it is not proud.(AX) It does not dishonor others, it is not self-seeking,(AY) it is not easily angered,(AZ) it keeps no record of wrongs.(BA) Love does not delight in evil(BB) but rejoices with the truth.(BC) It always protects, always trusts, always hopes, always perseveres.(BD)

Love never fails. But where there are prophecies,(BE) they will cease; where there are tongues,(BF) they will be stilled; where there is knowledge, it will pass away. For we know in part(BG) and we prophesy in part, 10 but when completeness comes,(BH) what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood(BI) behind me. 12 For now we see only a reflection as in a mirror;(BJ) then we shall see face to face.(BK) Now I know in part; then I shall know fully, even as I am fully known.(BL)

13 And now these three remain: faith, hope and love.(BM) But the greatest of these is love.(BN)

Intelligibility in Worship

14 Follow the way of love(BO) and eagerly desire(BP) gifts of the Spirit,(BQ) especially prophecy.(BR) For anyone who speaks in a tongue[g](BS) does not speak to people but to God. Indeed, no one understands them;(BT) they utter mysteries(BU) by the Spirit. But the one who prophesies speaks to people for their strengthening,(BV) encouraging(BW) and comfort. Anyone who speaks in a tongue(BX) edifies(BY) themselves, but the one who prophesies(BZ) edifies the church. I would like every one of you to speak in tongues,[h] but I would rather have you prophesy.(CA) The one who prophesies is greater than the one who speaks in tongues,[i] unless someone interprets, so that the church may be edified.(CB)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(CC) or knowledge(CD) or prophecy or word of instruction?(CE) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(CF) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(CG) 12 So it is with you. Since you are eager for gifts of the Spirit,(CH) try to excel in those that build up(CI) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(CJ) 14 For if I pray in a tongue, my spirit prays,(CK) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(CL) but I will also pray with my understanding; I will sing(CM) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[j] say “Amen”(CN) to your thanksgiving,(CO) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(CP)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(CQ)

20 Brothers and sisters, stop thinking like children.(CR) In regard to evil be infants,(CS) but in your thinking be adults. 21 In the Law(CT) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(CU)
says the Lord.”[k]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(CV) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(CW) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(CX) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(CY)

Good Order in Worship

26 What then shall we say, brothers and sisters?(CZ) When you come together, each of you(DA) has a hymn,(DB) or a word of instruction,(DC) a revelation, a tongue(DD) or an interpretation.(DE) Everything must be done so that the church may be built up.(DF) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(DG) should speak, and the others should weigh carefully what is said.(DH) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(DI) 33 For God is not a God of disorder(DJ) but of peace(DK)—as in all the congregations(DL) of the Lord’s people.(DM)

34 Women[l] should remain silent in the churches. They are not allowed to speak,(DN) but must be in submission,(DO) as the law(DP) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[m]

36 Or did the word of God(DQ) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(DR) or otherwise gifted by the Spirit,(DS) let them acknowledge that what I am writing to you is the Lord’s command.(DT) 38 But if anyone ignores this, they will themselves be ignored.[n]

39 Therefore, my brothers and sisters, be eager(DU) to prophesy,(DV) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(DW) way.

The Resurrection of Christ

15 Now, brothers and sisters, I want to remind you of the gospel(DX) I preached to you,(DY) which you received and on which you have taken your stand. By this gospel you are saved,(DZ) if you hold firmly(EA) to the word I preached to you. Otherwise, you have believed in vain.

For what I received(EB) I passed on to you(EC) as of first importance[o]: that Christ died for our sins(ED) according to the Scriptures,(EE) that he was buried,(EF) that he was raised(EG) on the third day(EH) according to the Scriptures,(EI) and that he appeared to Cephas,[p](EJ) and then to the Twelve.(EK) After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.(EL) Then he appeared to James,(EM) then to all the apostles,(EN) and last of all he appeared to me also,(EO) as to one abnormally born.

For I am the least of the apostles(EP) and do not even deserve to be called an apostle, because I persecuted(EQ) the church of God.(ER) 10 But by the grace(ES) of God I am what I am, and his grace to me(ET) was not without effect. No, I worked harder than all of them(EU)—yet not I, but the grace of God that was with me.(EV) 11 Whether, then, it is I or they,(EW) this is what we preach, and this is what you believed.

The Resurrection of the Dead

12 But if it is preached that Christ has been raised from the dead,(EX) how can some of you say that there is no resurrection(EY) of the dead?(EZ) 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised,(FA) our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.(FB) But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.(FC) 18 Then those also who have fallen asleep(FD) in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.(FE)

20 But Christ has indeed been raised from the dead,(FF) the firstfruits(FG) of those who have fallen asleep.(FH) 21 For since death came through a man,(FI) the resurrection of the dead(FJ) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(FK) 23 But each in turn: Christ, the firstfruits;(FL) then, when he comes,(FM) those who belong to him.(FN) 24 Then the end will come, when he hands over the kingdom(FO) to God the Father after he has destroyed all dominion, authority and power.(FP) 25 For he must reign(FQ) until he has put all his enemies under his feet.(FR) 26 The last enemy to be destroyed is death.(FS) 27 For he “has put everything under his feet.”[q](FT) Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.(FU) 28 When he has done this, then the Son himself will be made subject to him who put everything under him,(FV) so that God may be all in all.(FW)

29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30 And as for us, why do we endanger ourselves every hour?(FX) 31 I face death every day(FY)—yes, just as surely as I boast about you in Christ Jesus our Lord. 32 If I fought wild beasts(FZ) in Ephesus(GA) with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink,
    for tomorrow we die.”[r](GB)

33 Do not be misled:(GC) “Bad company corrupts good character.”[s](GD) 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God(GE)—I say this to your shame.(GF)

The Resurrection Body

35 But someone will ask,(GG) “How are the dead raised? With what kind of body will they come?”(GH) 36 How foolish!(GI) What you sow does not come to life unless it dies.(GJ) 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body.(GK) 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor,(GL) the moon another and the stars another;(GM) and star differs from star in splendor.

42 So will it be(GN) with the resurrection of the dead.(GO) The body that is sown is perishable, it is raised imperishable;(GP) 43 it is sown in dishonor, it is raised in glory;(GQ) it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.(GR)

If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”[t];(GS) the last Adam,(GT) a life-giving spirit.(GU) 46 The spiritual did not come first, but the natural, and after that the spiritual.(GV) 47 The first man was of the dust of the earth;(GW) the second man is of heaven.(GX) 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.(GY) 49 And just as we have borne the image of the earthly man,(GZ) so shall we[u] bear the image of the heavenly man.(HA)

50 I declare to you, brothers and sisters, that flesh and blood(HB) cannot inherit the kingdom of God,(HC) nor does the perishable inherit the imperishable.(HD) 51 Listen, I tell you a mystery:(HE) We will not all sleep,(HF) but we will all be changed(HG) 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound,(HH) the dead(HI) will be raised imperishable, and we will be changed. 53 For the perishable(HJ) must clothe itself with the imperishable,(HK) and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[v](HL)

55 “Where, O death, is your victory?
    Where, O death, is your sting?”[w](HM)

56 The sting of death is sin,(HN) and the power of sin is the law.(HO) 57 But thanks be to God!(HP) He gives us the victory through our Lord Jesus Christ.(HQ)

58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord,(HR) because you know that your labor in the Lord is not in vain.(HS)

The Collection for the Lord’s People

16 Now about the collection(HT) for the Lord’s people:(HU) Do what I told the Galatian(HV) churches to do. On the first day of every week,(HW) each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made.(HX) Then, when I arrive, I will give letters of introduction to the men you approve(HY) and send them with your gift to Jerusalem. If it seems advisable for me to go also, they will accompany me.

Personal Requests

After I go through Macedonia, I will come to you(HZ)—for I will be going through Macedonia.(IA) Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey,(IB) wherever I go. For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits.(IC) But I will stay on at Ephesus(ID) until Pentecost,(IE) because a great door for effective work has opened to me,(IF) and there are many who oppose me.

10 When Timothy(IG) comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord,(IH) just as I am. 11 No one, then, should treat him with contempt.(II) Send him on his way(IJ) in peace(IK) so that he may return to me. I am expecting him along with the brothers.

12 Now about our brother Apollos:(IL) I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.

13 Be on your guard; stand firm(IM) in the faith; be courageous; be strong.(IN) 14 Do everything in love.(IO)

15 You know that the household of Stephanas(IP) were the first converts(IQ) in Achaia,(IR) and they have devoted themselves to the service(IS) of the Lord’s people.(IT) I urge you, brothers and sisters, 16 to submit(IU) to such people and to everyone who joins in the work and labors at it. 17 I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you.(IV) 18 For they refreshed(IW) my spirit and yours also. Such men deserve recognition.(IX)

Final Greetings

19 The churches in the province of Asia(IY) send you greetings. Aquila and Priscilla[x](IZ) greet you warmly in the Lord, and so does the church that meets at their house.(JA) 20 All the brothers and sisters here send you greetings. Greet one another with a holy kiss.(JB)

21 I, Paul, write this greeting in my own hand.(JC)

22 If anyone does not love the Lord,(JD) let that person be cursed!(JE) Come, Lord[y]!(JF)

23 The grace of the Lord Jesus be with you.(JG)

24 My love to all of you in Christ Jesus. Amen.[z]

Footnotes

  1. 1 Corinthians 12:10 Or languages; also in verse 28
  2. 1 Corinthians 12:10 Or languages; also in verse 28
  3. 1 Corinthians 12:13 Or with; or in
  4. 1 Corinthians 12:30 Or other languages
  5. 1 Corinthians 13:1 Or languages
  6. 1 Corinthians 13:3 Some manuscripts body to the flames
  7. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  8. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  9. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  10. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  11. 1 Corinthians 14:21 Isaiah 28:11,12
  12. 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
  13. 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
  14. 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant
  15. 1 Corinthians 15:3 Or you at the first
  16. 1 Corinthians 15:5 That is, Peter
  17. 1 Corinthians 15:27 Psalm 8:6
  18. 1 Corinthians 15:32 Isaiah 22:13
  19. 1 Corinthians 15:33 From the Greek poet Menander
  20. 1 Corinthians 15:45 Gen. 2:7
  21. 1 Corinthians 15:49 Some early manuscripts so let us
  22. 1 Corinthians 15:54 Isaiah 25:8
  23. 1 Corinthians 15:55 Hosea 13:14
  24. 1 Corinthians 16:19 Greek Prisca, a variant of Priscilla
  25. 1 Corinthians 16:22 The Greek for Come, Lord reproduces an Aramaic expression (Marana tha) used by early Christians.
  26. 1 Corinthians 16:24 Some manuscripts do not have Amen.