22 Jews demand signs(A) and Greeks look for wisdom, 23 but we preach Christ crucified:(B) a stumbling block(C) to Jews and foolishness(D) to Gentiles, 24 but to those whom God has called,(E) both Jews and Greeks, Christ the power of God(F) and the wisdom of God.(G) 25 For the foolishness(H) of God is wiser than human wisdom, and the weakness(I) of God is stronger than human strength.

26 Brothers and sisters, think of what you were when you were called.(J) Not many of you were wise(K) by human standards; not many were influential; not many were of noble birth. 27 But God chose(L) the foolish(M) things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28 God chose the lowly things of this world and the despised things—and the things that are not(N)—to nullify the things that are, 29 so that no one may boast before him.(O)

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22 For the Jews require a sign, and the Greeks seek after wisdom:

23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29 That no flesh should glory in his presence.

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Who are you to judge someone else’s servant?(A) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(B) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(C) and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone,(D) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(E)

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Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

For none of us liveth to himself, and no man dieth to himself.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

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20 I have been crucified with Christ(A) and I no longer live, but Christ lives in me.(B) The life I now live in the body, I live by faith in the Son of God,(C) who loved me(D) and gave himself for me.(E)

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20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

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10 He died for us so that, whether we are awake or asleep, we may live together with him.(A)

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10 Who died for us, that, whether we wake or sleep, we should live together with him.

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As a result, they do not live the rest of their earthly lives for evil human desires,(A) but rather for the will of God.

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That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

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